Romans 8:18
Parallel Verses
New International Version
I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.


English Standard Version
For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.


New American Standard Bible
For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us.


King James Bible
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.


Holman Christian Standard Bible
For I consider that the sufferings of this present time are not worth comparing with the glory that is going to be revealed to us.


International Standard Version
For I consider that the sufferings of this present time are not worth comparing with the glory that will be revealed to us.


American Standard Version
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.


Douay-Rheims Bible
For I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us.


Darby Bible Translation
For I reckon that the sufferings of this present time are not worthy to be compared with the coming glory to be revealed to us.


Young's Literal Translation
For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us;


Commentaries
8:18-25 The sufferings of the saints strike no deeper than the things of time, last no longer than the present time, are light afflictions, and but for a moment. How vastly different are the sentence of the word and the sentiment of the world, concerning the sufferings of this present time! Indeed the whole creation seems to wait with earnest expectation for the period when the children of God shall be manifested in the glory prepared for them. There is an impurity, deformity, and infirmity, which has come upon the creature by the fall of man. There is an enmity of one creature to another. And they are used, or abused rather, by men as instruments of sin. Yet this deplorable state of the creation is in hope. God will deliver it from thus being held in bondage to man's depravity. The miseries of the human race, through their own and each other's wickedness, declare that the world is not always to continue as it is. Our having received the first-fruits of the Spirit, quickens our desires, encourages our hopes, and raises our expectations. Sin has been, and is, the guilty cause of all the suffering that exists in the creation of God. It has brought on the woes of earth; it has kindled the flames of hell. As to man, not a tear has been shed, not a groan has been uttered, not a pang has been felt, in body or mind, that has not come from sin. This is not all; sin is to be looked at as it affects the glory of God. Of this how fearfully regardless are the bulk of mankind! Believers have been brought into a state of safety; but their comfort consists rather in hope than in enjoyment. From this hope they cannot be turned by the vain expectation of finding satisfaction in the things of time and sense. We need patience, our way is rough and long; but He that shall come, will come, though he seems to tarry.

18. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us—that is, "True, we must suffer with Christ, if we would partake of His glory; but what of that? For if such sufferings are set over against the coming glory, they sink into insignificance."
Romans 8:17
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