NASB Lexicon
KJV Lexicon και conjunctionkai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words σημειον noun - accusative singular neuter semeion  say-mi'-on: an indication, especially ceremonially or supernaturally -- miracle, sign, token, wonder. ελαβεν verb - second aorist active indicative - third person singular lambano  lam-ban'-o: to take (in very many applications, literally and figuratively) περιτομης noun - genitive singular feminine peritome  per-it-om-ay': circumcision (the rite, the condition or the people, literally or figuratively) -- circumcised, circumcision. σφραγιδα noun - accusative singular feminine sphragis  sfrag-ece': a signet (as fencing in or protecting from misappropriation); by implication, the stamp impressed (as a mark of privacy, or genuineness), literally or figuratively -- seal. της definite article - genitive singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δικαιοσυνης noun - genitive singular feminine dikaiosune  dik-ah-yos-oo'-nay:  equity (of character or act); specially (Christian) justification -- righteousness. της definite article - genitive singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πιστεως noun - genitive singular feminine pistis  pis'-tis: persuasion, i.e. credence; moral conviction; by extension, the system of religious (Gospel) truth itself -- assurance, belief, believe, faith, fidelity. της definite article - genitive singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εν preposition en  en: in, at, (up-)on, by, etc. τη definite article - dative singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ακροβυστια noun - dative singular feminine akrobustia  ak-rob-oos-tee'-ah: the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person -- not circumcised, uncircumcised , uncircumcision. εις preposition eis  ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases το definite article - accusative singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ειναι verb - present infinitive einai  i'-nahee: to exist -- am, was. come, is, lust after, please well, there is, to be, was. αυτον personal pronoun - accusative singular masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons πατερα noun - accusative singular masculine pater  pat-ayr': a father (literally or figuratively, near or more remote) -- father, parent. παντων adjective - genitive plural masculine pas  pas: apparently a primary word; all, any, every, the whole των definite article - genitive plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πιστευοντων verb - present active participle - genitive plural masculine pisteuo  pist-yoo'-o: to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ) δι preposition dia  dee-ah': through (in very wide applications, local, causal, or occasional) ακροβυστιας noun - genitive singular feminine akrobustia  ak-rob-oos-tee'-ah: the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person -- not circumcised, uncircumcised , uncircumcision. εις preposition eis  ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases το definite article - accusative singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λογισθηναι verb - aorist passive middle or passive deponent logizomai  log-id'-zom-ahee: to take an inventory, i.e. estimate -- conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on). και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words αυτοις personal pronoun - dative plural masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons την definite article - accusative singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δικαιοσυνην noun - accusative singular feminine dikaiosune  dik-ah-yos-oo'-nay:  equity (of character or act); specially (Christian) justification -- righteousness. Parallel Verses New American Standard Bible and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them, King James Bible And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: Holman Christian Standard Bible And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also. International Standard Version Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them. NET Bible And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them. Aramaic Bible in Plain English For he received circumcision as a sign and the seal of the righteousness of his faith, when in uncircumcision, that he would be the father to all those who believe among the uncircumcision, that it would be reckoned to them also for righteousness. GOD'S WORD® Translation Abraham's faith was regarded as God's approval while he was still uncircumcised. The mark of circumcision is the seal of that approval. Therefore, he is the father of every believer who is not circumcised, and their faith, too, is regarded as God's approval of them. King James 2000 Bible And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: Links Romans 4:11Romans 4:11 NIV Romans 4:11 NLT Romans 4:11 ESV Romans 4:11 NASB Romans 4:11 KJV |