Revelation 11:18
NASB Lexicon
NASB ©GreekStrong'sOrigin
"And the nationsἔθνη
(ethnē)
1484: a race, a nation, pl. the nations (as distinct from Isr.)probably from a prim. root
were enraged,ὠργίσθησαν
(ōrgisthēsan)
3710: to make angryfrom orgé
and Your wrathὀργή
(orgē)
3709: impulse, wratha prim. word
came,ἦλθεν
(ēlthen)
2064: to come, goa prim. verb
and the timeκαιρὸς
(kairos)
2540: time, seasona prim. word
[came] for the deadνεκρῶν
(nekrōn)
3498: deada prim. word, the same as nekus (a dead body)
to be judged,κριθῆναι
(krithēnai)
2919: to judge, decidea prim. verb
and [the time] to rewardμισθὸν
(misthon)
3408: wages, hirea prim. word
Your bond-servantsδούλοις
(doulois)
1401: a slaveof uncertain derivation
the prophetsπροφήταις
(prophētais)
4396: a prophet (an interpreter or forth-teller of the divine will)from a comp. of pro and phémi
and the saintsἁγίοις
(agiois)
40: sacred, holyfrom a prim. root
and thoseτὰ
(ta)
3588: thethe def. art.
who fearφοβουμένοις
(phoboumenois)
5399: to put to flight, to terrify, frightenfrom phobos
Your name,ὄνομα
(onoma)
3686: a name, authority, causea prim. word
the smallμικροὺς
(mikrous)
3398: small, littlea prim. word
and the great,μεγάλους
(megalous)
3173: greata prim. word
and to destroyδιαφθεῖραι
(diaphtheirai)
1311: to destroy utterly, to spoil, corruptfrom dia and phtheiró
those
(ē)
3588: thethe def. art.
who destroyδιαφθείροντας
(diaphtheirontas)
1311: to destroy utterly, to spoil, corruptfrom dia and phtheiró
the earth."γῆν
(gēn)
1093: the earth, landa prim. word







KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τα  definite article - nominative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εθνη  noun - nominative plural neuter
ethnos  eth'-nos:  a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people.
ωργισθησαν  verb - aorist passive indicative - third person
orgizo  or-gid'-zo:  to provoke or enrage, i.e. (passively) become exasperated -- be angry (wroth).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ηλθεν  verb - second aorist active indicative - third person singular
erchomai  er'-khom-ahee:  accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οργη  noun - nominative singular feminine
orge  or-gay':  desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
σου  personal pronoun - second person genitive singular
sou  soo:  of thee, thy -- home, thee, thine (own), thou, thy.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
καιρος  noun - nominative singular masculine
kairos  kahee-ros':  an occasion, i.e. set or proper time -- always, opportunity, (convenient, due) season, (due, short, while) time, a while.
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
νεκρων  adjective - genitive plural masculine
nekros  nek-ros':  dead (literally or figuratively; also as noun) -- dead.
κριθηναι  verb - aorist passive middle or passive deponent
krino  kree'-no:  by implication, to try, condemn, punish
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δουναι  verb - second aorist active middle or passive deponent
didomi  did'-o-mee:  to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μισθον  noun - accusative singular masculine
misthos  mis-thos':  pay for service, good or bad -- hire, reward, wages.
τοις  definite article - dative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δουλοις  noun - dative plural masculine
doulos  doo'-los:  a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency) -- bond(-man), servant.
σου  personal pronoun - second person genitive singular
sou  soo:  of thee, thy -- home, thee, thine (own), thou, thy.
τοις  definite article - dative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
προφηταις  noun - dative plural masculine
prophetes  prof-ay'-tace:  a foreteller (prophet); by analogy, an inspired speaker; by extension, a poet -- prophet.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τοις  definite article - dative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αγιοις  adjective - dative plural masculine
hagios  hag'-ee-os:  sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) -- (most) holy (one, thing), saint.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τοις  definite article - dative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
φοβουμενοις  verb - present middle or passive deponent participle - dative plural masculine
phobeo  fob-eh'-o:  to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere -- be (+ sore) afraid, fear (exceedingly), reverence.
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ονομα  noun - accusative singular neuter
onoma  on'-om-ah:  a name (authority, character) -- called, (+ sur-)name(-d).
σου  personal pronoun - second person genitive singular
sou  soo:  of thee, thy -- home, thee, thine (own), thou, thy.
τοις  definite article - dative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μικροις  adjective - dative plural masculine
mikros  mik-ros':  small (in size, quantity, number or (figuratively) dignity) -- least, less, little, small.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τοις  definite article - dative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μεγαλοις  adjective - dative plural masculine
megas  meg'-as:  big (literally or figuratively, in a very wide application) -- (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, to years.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διαφθειραι  verb - aorist active middle or passive deponent
diaphtheiro  dee-af-thi'-ro:  to rot thoroughly, i.e. (by implication) to ruin (passively, decay utterly, figuratively, pervert) -- corrupt, destroy, perish.
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
διαφθειροντας  verb - present active passive - accusative plural masculine
diaphtheiro  dee-af-thi'-ro:  to rot thoroughly, i.e. (by implication) to ruin (passively, decay utterly, figuratively, pervert) -- corrupt, destroy, perish.
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γην  noun - accusative singular feminine
ge  ghay:  soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application) -- country, earth(-ly), ground, land, world.
Parallel Verses
New American Standard Bible
"And the nations were enraged, and Your wrath came, and the time came for the dead to be judged, and the time to reward Your bond-servants the prophets and the saints and those who fear Your name, the small and the great, and to destroy those who destroy the earth."

King James Bible
And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

Holman Christian Standard Bible
The nations were angry, but Your wrath has come. The time has come for the dead to be judged and to give the reward to Your servants the prophets, to the saints, and to those who fear Your name, both small and great, and the time has come to destroy those who destroy the earth.

International Standard Version
The nations were angry, but the time for your wrath has come. It is time for the dead to be judged— to reward your servants, the prophets, the saints, and all who fear your name, both unimportant and important, and to destroy those who destroy the earth."

NET Bible
The nations were enraged, but your wrath has come, and the time has come for the dead to be judged, and the time has come to give to your servants, the prophets, their reward, as well as to the saints and to those who revere your name, both small and great, and the time has come to destroy those who destroy the earth."

Aramaic Bible in Plain English
“And the nations were angry and your anger has come, and the time of the dead to be judged, and you shall give reward to your Servants the Prophets and to The Holy Ones and to those who reverence your name, to the small with the great, and you shall destroy those who have corrupted The Earth.”

GOD'S WORD® Translation
The nations were angry, but your anger has come. The time has come for the dead to be judged: to reward your servants, the prophets, your holy people, and those who fear your name, no matter if they are important or unimportant, and to destroy those who destroy the earth."

King James 2000 Bible
And the nations were angry, and your wrath is come, and the time of the dead, that they should be judged, and that you should give reward unto your servants the prophets, and to the saints, and them that fear your name, small and great; and should destroy them who destroy the earth.
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Revelation 11:18
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