Mark 9:31
NASB Lexicon
NASB ©GreekStrong'sOrigin
For He was teachingἐδίδασκεν
(edidasken)
1321: to teacha redupl. caus. form of daó (to learn)
His disciplesμαθητὰς
(mathētas)
3101: a disciplefrom manthanó
and tellingἔλεγεν
(elegen)
3004: to saya prim. verb
them, "The Sonυἱὸς
(uios)
5207: a sona prim. word
of Manἀνθρώπου
(anthrōpou)
444: a man, human, mankindprobably from anér and óps (eye, face)
is to be deliveredπαραδίδοται
(paradidotai)
3860: to hand over, to give or deliver over, to betrayfrom para and didómi
into the handsχεῖρας
(cheiras)
5495: the handa prim. word
of men,ἀνθρώπων
(anthrōpōn)
444: a man, human, mankindprobably from anér and óps (eye, face)
and they will killἀποκτενοῦσιν
(apoktenousin)
615: to killfrom apo and kteinó (to kill)
Him; and when He has been killed,ἀποκτανθεὶς
(apoktantheis)
615: to killfrom apo and kteinó (to kill)
He will riseἀναστήσεται
(anastēsetai)
450: to raise up, to risefrom ana and histémi
threeτρεῖς
(treis)
5140: threea prim. cardinal number
daysἡμέρας
(ēmeras)
2250: daya prim. word
later."μετὰ
(meta)
3326: with, among, aftera prim. preposition







KJV Lexicon
εδιδασκεν  verb - imperfect active indicative - third person singular
didasko  did-as'-ko:  to teach (in the same broad application) -- teach.
γαρ  conjunction
gar  gar:  assigning a reason (used in argument, explanation or intensification; often with other particles)
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μαθητας  noun - accusative plural masculine
mathetes  math-ay-tes':  a learner, i.e. pupil -- disciple.
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ελεγεν  verb - imperfect active indicative - third person singular
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
αυτοις  personal pronoun - dative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
υιος  noun - nominative singular masculine
huios  hwee-os':  a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωπου  noun - genitive singular masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
παραδιδοται  verb - present passive indicative - third person singular
paradidomi  par-ad-id'-o-mee:  to surrender, i.e yield up, intrust, transmit -- betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
χειρας  noun - accusative plural feminine
cheir  khire:  the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) -- hand.
ανθρωπων  noun - genitive plural masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αποκτενουσιν  verb - future active indicative - third person
apokteino  ap-ok-ti'-no:  to kill outright; figuratively, to destroy -- put to death, kill, slay.
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αποκτανθεις  verb - aorist passive participle - nominative singular masculine
apokteino  ap-ok-ti'-no:  to kill outright; figuratively, to destroy -- put to death, kill, slay.
τη  definite article - dative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
τριτη  adjective - dative singular feminine
tritos  tree'-tos:  third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly -- third(-ly).
ημερα  noun - dative singular feminine
hemera  hay-mer'-ah:  age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years.
αναστησεται  verb - future middle indicative - third person singular
anistemi  an-is'-tay-mee:  to stand up (literal or figurative, transitive or intransitive) -- arise, lift up, raise up (again), rise (again), stand up(-right).
Parallel Verses
New American Standard Bible
For He was teaching His disciples and telling them, "The Son of Man is to be delivered into the hands of men, and they will kill Him; and when He has been killed, He will rise three days later."

King James Bible
For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

Holman Christian Standard Bible
For He was teaching His disciples and telling them, "The Son of Man is being betrayed into the hands of men. They will kill Him, and after He is killed, He will rise three days later."

International Standard Version
because he was teaching his disciples, "The Son of Man will be betrayed into human hands. They will kill him, but after being dead for three days he will be raised."

NET Bible
for he was teaching his disciples and telling them, "The Son of Man will be betrayed into the hands of men. They will kill him, and after three days he will rise."

Aramaic Bible in Plain English
For he was teaching his disciples and he said to them, “The Son of Man will be delivered into the hands of men and they will kill him, and when he has been killed, on the third day he shall rise.”

GOD'S WORD® Translation
because he was teaching his disciples. He taught them, "The Son of Man will be betrayed and handed over to people. They will kill him, but on the third day he will come back to life."

King James 2000 Bible
For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
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