Mark 7:32
NASB Lexicon
NASB ©GreekStrong'sOrigin
They broughtφέρουσιν
(pherousin)
5342: to bear, carry, bring fortha prim. word
to Him one who was deafκωφὸν
(kōphon)
2974: blunt, dullof uncertain origin
and spoke with difficulty,μογιλάλον
(mogilalon)
3424: speaking with difficultyfrom mogis and laleó
and they imploredπαρακαλοῦσιν
(parakalousin)
3870: to call to or for, to exhort, to encouragefrom para and kaleó
Him to layἐπιθῇ
(epithē)
2007: to lay upon, to place uponfrom epi and tithémi
His handχεῖρα
(cheira)
5495: the handa prim. word
on him. 
 
  


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
φερουσιν  verb - present active indicative - third person
phero  fer'-o:  be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
κωφον  adjective - accusative singular masculine
kophos  ko-fos':  blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb) -- deaf, dumb, speechless.
μογγιλαλον  adjective - accusative singular masculine
mogilalos  mog-il-al'-os:  hardly talking, i.e. dumb (tongue-tied) -- having an impediment in his speech.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
παρακαλουσιν  verb - present active indicative - third person
parakaleo  par-ak-al-eh'-o:  to call near, i.e. invite, invoke (by imploration, hortation or consolation) -- beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ινα  conjunction
hina  hin'-ah:  in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
επιθη  verb - second aorist active subjunctive - third person singular
epitithemi  ep-ee-tith'-ay-mee:  to impose (in a friendly or hostile sense) -- add unto, lade, lay upon, put (up) on, set on (up), + surname, wound.
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χειρα  noun - accusative singular feminine
cheir  khire:  the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) -- hand.
Parallel Verses
New American Standard Bible
They brought to Him one who was deaf and spoke with difficulty, and they implored Him to lay His hand on him.

King James Bible
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

Holman Christian Standard Bible
They brought to Him a deaf man who also had a speech difficulty, and begged Jesus to lay His hand on him.

International Standard Version
Some people brought him a deaf man who also had a speech impediment. They begged him to lay his hand on him.

NET Bible
They brought to him a deaf man who had difficulty speaking, and they asked him to place his hands on him.

Aramaic Bible in Plain English
And they brought him a certain deaf man who was dumb and they begged him to lay hands upon him.

GOD'S WORD® Translation
Some people brought to him a man who was deaf and who also had a speech defect. They begged Jesus to lay his hand on him.

King James 2000 Bible
And they brought unto him one that was deaf, and had an impediment in his speech; and they besought him to put his hand upon him.
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