NASB Lexicon
KJV Lexicon βλεπετε verb - present active imperative - second person blepo  blep'-o: to look at -- behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. δε conjunction de  deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). υμεις personal pronoun - second person nominative plural humeis  hoo-mice': you (as subjective of verb) -- ye (yourselves), you. εαυτους reflexive pronoun - third person accusative plural masculine heautou  heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc. παραδωσουσιν verb - future active indicative - third person paradidomi  par-ad-id'-o-mee: to surrender, i.e yield up, intrust, transmit -- betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend. γαρ conjunction gar  gar: assigning a reason (used in argument, explanation or intensification; often with other particles) υμας personal pronoun - second person accusative plural humas  hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own). εις preposition eis  ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases συνεδρια noun - accusative plural neuter sunedrion  soon-ed'-ree-on: a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal -- council. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εις preposition eis  ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases συναγωγας noun - accusative plural feminine sunagoge  soon-ag-o-gay': an assemblage of persons; specially, a Jewish synagogue (the meeting or the place); by analogy, a Christian church -- assembly, congregation, synagogue. δαρησεσθε verb - second future passive indicative - second person dero  der'-o: to flay, i.e. (by implication) to scourge, or (by analogy) to thrash -- beat, smite. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words επι preposition epi  ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. ηγεμονων noun - genitive plural masculine hegemon  hayg-em-ohn': a leader, i.e. chief person (or figuratively, place) of a province -- governor, prince, ruler. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words βασιλεων noun - genitive plural masculine basileus  bas-il-yooce': a sovereign (abstractly, relatively, or figuratively) -- king. σταθησεσθε verb - future passive indicative - second person histemi  his'-tay-mee: to stand (transitively or intransitively), used in various applications ενεκεν adverb heneka  hen'-ek-ah: on account of -- because, for (cause, sake), (where-)fore, by reason of, that. εμου personal pronoun - first person genitive singular emou  em-oo': of me -- me, mine, my. εις preposition eis  ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases μαρτυριον noun - accusative singular neuter marturion  mar-too'-ree-on: something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle) -- to be testified, testimony, witness. αυτοις personal pronoun - dative plural masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons Parallel Verses New American Standard Bible "But be on your guard; for they will deliver you to the courts, and you will be flogged in the synagogues, and you will stand before governors and kings for My sake, as a testimony to them. King James Bible But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them. Holman Christian Standard Bible "But you, be on your guard! They will hand you over to sanhedrins, and you will be flogged in the synagogues. You will stand before governors and kings because of Me, as a witness to them. International Standard Version "As for yourselves, be on your guard! People will hand you over to local councils, and you will be beaten in their synagogues. You will stand before governors and kings to testify to them because of me. NET Bible "You must watch out for yourselves. You will be handed over to councils and beaten in the synagogues. You will stand before governors and kings because of me, as a witness to them. Aramaic Bible in Plain English “But take heed to yourselves, for they will deliver you to Judges and you will be scourged in their synagogues and you will stand before Kings and Governors for my sake as a testimony to them.” GOD'S WORD® Translation "Be on your guard! People will hand you over to the Jewish courts and whip you in their synagogues. You will stand in front of governors and kings to testify to them because of me. King James 2000 Bible But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues you shall be beaten: and you shall be brought before rulers and kings for my sake, for a testimony against them. Links Mark 13:9Mark 13:9 NIV Mark 13:9 NLT Mark 13:9 ESV Mark 13:9 NASB Mark 13:9 KJV |