NASB Lexicon
KJV Lexicon και conjunctionkai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. υιος noun - nominative singular masculine huios hwee-os': a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ανθρωπου noun - genitive singular masculine anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man. ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. ηλθεν verb - second aorist active indicative - third person singular erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set. διακονηθηναι verb - aorist passive middle or passive deponent diakoneo dee-ak-on-eh'-o: to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon αλλα conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. διακονησαι verb - aorist active middle or passive deponent diakoneo dee-ak-on-eh'-o: to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words δουναι verb - second aorist active middle or passive deponent didomi did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection) την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ψυχην noun - accusative singular feminine psuche psoo-khay': breath, i.e. (by implication) spirit, abstractly or concretely -- heart (+ -ily), life, mind, soul, + us, + you. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons λυτρον noun - accusative singular neuter lutron loo'-tron: something to loosen with, i.e. a redemption price (figuratively, atonement) -- ransom. αντι preposition anti an-tee': opposite, i.e. instead or because of (rarely in addition to) -- for, in the room of. Often used in composition to denote contrast, requital, substitution, correspondence, etc. πολλων adjective - genitive plural masculine polus pol-oos': abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly. Parallel Verses New American Standard Bible "For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many." King James Bible For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. Holman Christian Standard Bible For even the Son of Man did not come to be served, but to serve, and to give His life--a ransom for many." International Standard Version because even the Son of Man did not come to be served, but to serve and to give his life as a ransom for many people." NET Bible For even the Son of Man did not come to be served but to serve, and to give his life as a ransom for many." Aramaic Bible in Plain English “For even The Son of Man came not to be served, but to serve and give his life a ransom in the place of the many.” GOD'S WORD® Translation It's the same way with the Son of Man. He didn't come so that others could serve him. He came to serve and to give his life as a ransom for many people." King James 2000 Bible For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. Links Mark 10:45Mark 10:45 NIV Mark 10:45 NLT Mark 10:45 ESV Mark 10:45 NASB Mark 10:45 KJV |
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