Luke 23:28
NASB Lexicon
NASB ©GreekStrong'sOrigin
But JesusἸησοῦς
(iēsous)
2424: Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
turningστραφεὶς
(strapheis)
4762: to turn, i.e. to changea prim. verb
to them said, 
 
3004: to saya prim. verb
"Daughtersθυγατέρες
(thugateres)
2364: daughtera prim. word
of Jerusalem,Ἰερουσαλήμ
(ierousalēm)
2419: Jerusalem, the capital of united Isr. and Judah, also a future heavenly cityof Hebrew origin Yerushalaim
stopμὴ
(mē)
3361: not, that...not, lest (used for qualified negation)a prim. particle
weepingκλαίετε
(klaiete)
2799: to weepa prim. verb
for Me, but weepκλαίετε
(klaiete)
2799: to weepa prim. verb
for yourselvesἑαυτὰς
(eautas)
1438: of himself, herself, itselffrom a prim. pronoun he (him, her) and gen. (dat. or acc.) of autos
and for your children.τέκνα
(tekna)
5043: a child (of either sex)from tiktó


















KJV Lexicon
στραφεις  verb - second aorist passive participle - nominative singular masculine
strepho  stref'-o:  to twist, i.e. turn quite around or reverse -- convert, turn (again, back again, self, self about).
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
προς  preposition
pros  pros:  a preposition of direction; forward to, i.e. toward
αυτας  personal pronoun - accusative plural feminine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησους  noun - nominative singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
ειπεν  verb - second aorist active indicative - third person singular
epo  ep'-o:  to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
θυγατερες  noun - vocative plural feminine
thugater  thoo-gat'-air:  a female child, or (by Hebraism) descendant (or inhabitant) -- daughter.
ιερουσαλημ  proper noun
Hierousalem  hee-er-oo-sal-ame':  Hierusalem (i.e. Jerushalem), the capitol of Palestine -- Jerusalem.
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
κλαιετε  verb - present active imperative - second person
klaio  klah'-yo:  to sob, i.e. wail aloud -- bewail, weep.
επ  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
εμε  personal pronoun - first person accusative singular
eme  em-eh':  me -- I, me, my(-self).
πλην  adverb
plen  plane:  moreover (besides), i.e. albeit, save that, rather, yet -- but (rather), except, nevertheless, notwithstanding, save, than.
εφ  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
εαυτας  reflexive pronoun - third person accusative plural feminine
heautou  heh-ow-too':  him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
κλαιετε  verb - present active imperative - second person
klaio  klah'-yo:  to sob, i.e. wail aloud -- bewail, weep.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
επι  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
τα  definite article - accusative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
τεκνα  noun - accusative plural neuter
teknon  tek'-non:  a child (as produced) -- child, daughter, son.
υμων  personal pronoun - second person genitive plural
humon  hoo-mone':  of (from or concerning) you -- ye, you, your (own, -selves).
Parallel Verses
New American Standard Bible
But Jesus turning to them said, "Daughters of Jerusalem, stop weeping for Me, but weep for yourselves and for your children.

King James Bible
But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.

Holman Christian Standard Bible
But turning to them, Jesus said, "Daughters of Jerusalem, do not weep for Me, but weep for yourselves and your children.

International Standard Version
But Jesus turned to them and said, "Women of Jerusalem, stop crying for me. Instead, cry for yourselves and for your children,

NET Bible
But Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children.

Aramaic Bible in Plain English
And Yeshua turned to them, and he said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children.

GOD'S WORD® Translation
Jesus turned to them and said, "You women of Jerusalem, don't cry for me! Rather, cry for yourselves and your children!

King James 2000 Bible
But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
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Luke 23:27
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