John 5:14
NASB Lexicon
NASB ©GreekStrong'sOrigin
Afterwardμετὰ
(meta)
3326: with, among, aftera prim. preposition
JesusἸησοῦς
(iēsous)
2424: Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
foundεὑρίσκει
(euriskei)
2147: to finda prim. verb
him in the temple 
 
2413: sacred, a sacred thing, a templea prim. word
and said 
 
3004: to saya prim. verb
to him, "Behold, 
 
2396: see! behold!from eidon, used as an interj.
you have becomeγέγονας
(gegonas)
1096: to come into being, to happen, to becomefrom a prim. root gen-
well;ὑγιὴς
(ugiēs)
5199: sound, whole, healthya prim. word
do not sinἁμάρτανε
(amartane)
264: to miss the mark, do wrong, sinfrom an early root hamart-
anymore,μηκέτι
(mēketi)
3371: no longer, not anymorefrom and eti
soἵνα
(ina)
2443: in order that, that, so thata prim. conjunction denoting purpose, definition or result
that nothingμὴ
(mē)
3361: not, that...not, lest (used for qualified negation)a prim. particle
worseχεῖρον
(cheiron)
5501: worsefrom a prim. root cher-, used as cptv. of kakos
happensγένηται
(genētai)
1096: to come into being, to happen, to becomefrom a prim. root gen-
to you." 
 
  


















KJV Lexicon
μετα  preposition
meta  met-ah':  denoting accompaniment; amid (local or causal);
ταυτα  demonstrative pronoun - accusative plural neuter
tauta  tow'-tah:  these things -- + afterward, follow, + hereafter, him, the same, so, such, that, then, these, they, this, those, thus.
ευρισκει  verb - present active indicative - third person singular
heurisko  hyoo-ris'-ko:  find, get, obtain, perceive, except the present and imperfect see.
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησους  noun - nominative singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
τω  definite article - dative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιερω  noun - dative singular neuter
hieron  hee-er-on':  a sacred place, i.e. the entire precincts of the Temple (at Jerusalem or elsewhere) -- temple.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ειπεν  verb - second aorist active indicative - third person singular
epo  ep'-o:  to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ιδε  verb - aorist active middle - second person singular
eido  i'-do:  to see; by implication, (in the perfect tense only) to know
υγιης  adjective - nominative singular masculine
hugies  hoog-ee-ace':  healthy, i.e. well (in body); figuratively, true (in doctrine) -- sound, whole.
γεγονας  verb - second perfect active indicative - second person singular
ginomai  ghin'-om-ahee:  to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
μηκετι  adverb
meketi  may-ket'-ee:  no further -- any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
αμαρτανε  verb - present active imperative - second person singular
hamartano  ham-ar-tan'-o:  to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin -- for your faults, offend, sin, trespass.
ινα  conjunction
hina  hin'-ah:  in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
χειρον  adjective - nominative singular neuter
cheiron  khi'-rone:  from an obsolete equivalent cheres (of uncertain derivation); more evil or aggravated (physically, mentally or morally) -- sorer, worse.
τι  indefinite pronoun - nominative singular neuter
tis  tis:  some or any person or object
σοι  personal pronoun - second person dative singular
soi  soy:  to thee -- thee, thine own, thou, thy.
γενηται  verb - second aorist middle deponent subjunctive - third person singular
ginomai  ghin'-om-ahee:  to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
Parallel Verses
New American Standard Bible
Afterward Jesus found him in the temple and said to him, "Behold, you have become well; do not sin anymore, so that nothing worse happens to you."

King James Bible
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

Holman Christian Standard Bible
After this, Jesus found him in the temple complex and said to him, "See, you are well. Do not sin anymore, so that something worse doesn't happen to you."

International Standard Version
Later on, Jesus found him in the Temple and told him, "Look! You have become well. Stop sinning or something worse may happen to you."

NET Bible
After this Jesus found him at the temple and said to him, "Look, you have become well. Don't sin any more, lest anything worse happen to you."

Aramaic Bible in Plain English
After a time Yeshua found him in The Temple and said to him: “Behold, you are well again; do not sin, lest something worse than before should happen to you.”

GOD'S WORD® Translation
Later, Jesus met the man in the temple courtyard and told him, "You're well now. Stop sinning so that something worse doesn't happen to you."

King James 2000 Bible
Afterward Jesus found him in the temple, and said unto him, Behold, you are made whole: sin no more, lest a worse thing come unto you.
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