John 4:9
NASB Lexicon
NASB ©GreekStrong'sOrigin
Thereforeοὖν
(oun)
3767: therefore, then, (and) soa prim. word
the SamaritanΣαμαρῖτις
(samaritis)
4542: (the region of) Samaria, a Samaritan womanfem. of Samarités
womanγυνὴ
(gunē)
1135: a womana prim. word
saidλέγει
(legei)
3004: to saya prim. verb
to Him, "Howπῶς
(pōs)
4459: how?interrog. adverb from the same as posos
is it that You, being 
 
1510: I exist, I ama prol. form of a prim. and defective verb
a Jew,Ἰουδαῖος
(ioudaios)
2453: Jewish, a Jew, Judeafrom Ioudas
askαἰτεῖς
(aiteis)
154: to ask, requesta prim. verb
me for a drinkπεῖν
(pein)
4095: to drinka prim. word
since I am 
 
1510: I exist, I ama prol. form of a prim. and defective verb
a SamaritanΣαμαρίτιδος
(samaritidos)
4542: (the region of) Samaria, a Samaritan womanfem. of Samarités
woman?"γυναικὸς
(gunaikos)
1135: a womana prim. word
(For JewsἸουδαῖοι
(ioudaioi)
2453: Jewish, a Jew, Judeafrom Ioudas
haveσυγχρῶνται
(sunchrōntai)
4798: to use together with, fig. to associate withfrom sun and chraomai
noοὐ
(ou)
3756: not, noa prim. word
dealings 
 
4798: to use together with, fig. to associate withfrom sun and chraomai
with Samaritans.)Σαμαρίταις
(samaritais)
4541: a Samaritan, an inhab. of the region of Samariafrom Samareia









KJV Lexicon
λεγει  verb - present active indicative - third person singular
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
ουν  conjunction
oun  oon:  (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γυνη  noun - nominative singular feminine
gune  goo-nay':  a woman; specially, a wife -- wife, woman.
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σαμαρειτις  noun - nominative singular feminine
Samareitis  sam-ar-i'-tis:  a Samaritess, i.e. woman of Samaria -- of Samaria.
πως  adverb - interrogative
pos  poce:  an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English).
συ  personal pronoun - second person nominative singular
su  soo:  the person pronoun of the second person singular thou -- thou.
ιουδαιος  adjective - nominative singular masculine
Ioudaios  ee-oo-dah'-yos:  Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
ων  verb - present participle - nominative singular masculine
on  oan:  being -- be, come, have.
παρ  preposition
para  par-ah':  near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
εμου  personal pronoun - first person genitive singular
emou  em-oo':  of me -- me, mine, my.
πιειν  verb - second aorist active middle or passive deponent
pino  pee'-no:  to imbibe -- drink.
αιτεις  verb - present active indicative - second person singular
aiteo  ahee-teh'-o:  to ask (in genitive case) -- ask, beg, call for, crave, desire, require.
ουσης  verb - present participle - genitive singular feminine
on  oan:  being -- be, come, have.
γυναικος  noun - genitive singular feminine
gune  goo-nay':  a woman; specially, a wife -- wife, woman.
σαμαρειτιδος  noun - genitive singular feminine
Samareitis  sam-ar-i'-tis:  a Samaritess, i.e. woman of Samaria -- of Samaria.
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
γαρ  conjunction
gar  gar:  assigning a reason (used in argument, explanation or intensification; often with other particles)
συγχρωνται  verb - present middle or passive deponent indicative - third person
sugchraomai  soong-khrah'-om-ahee:  to use jointly, i.e. (by implication) to hold intercourse in common -- have dealings with.
ιουδαιοι  adjective - nominative plural masculine
Ioudaios  ee-oo-dah'-yos:  Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
σαμαρειταις  noun - dative plural masculine
Samareites  sam-ar-i'-tace:  a Samarite, i.e. inhabitant of Samaria -- Samaritan.
Parallel Verses
New American Standard Bible
Therefore the Samaritan woman said to Him, "How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman?" (For Jews have no dealings with Samaritans.)

King James Bible
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

Holman Christian Standard Bible
How is it that You, a Jew, ask for a drink from me, a Samaritan woman?" she asked Him. For Jews do not associate with Samaritans.

International Standard Version
The Samaritan woman asked him, "How can you, a Jew, ask for a drink from me, a Samaritan woman?" Because Jews do not have anything to do with Samaritans.

NET Bible
So the Samaritan woman said to him, "How can you--a Jew--ask me, a Samaritan woman, for water to drink?" (For Jews use nothing in common with Samaritans.)

Aramaic Bible in Plain English
And the Samaritan woman said to him, “How is it that you, a Jew, would ask me, a Samaritan woman, for a drink?” For the Jews do not associate with the Samaritans.

GOD'S WORD® Translation
The Samaritan woman asked him, "How can a Jewish man like you ask a Samaritan woman like me for a drink of water?" (Jews, of course, don't associate with Samaritans.)

King James 2000 Bible
Then said the woman of Samaria unto him, How is it that you, being a Jew, ask drink of me, who am a woman of Samaria? for the Jews have no dealings with the Samaritans.
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