NASB Lexicon
KJV Lexicon εν prepositionen  en: in, at, (up-)on, by, etc. αρχη noun - dative singular feminine arche  ar-khay': beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule. ην verb - imperfect indicative - third person singular en  ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were. ο definite article - nominative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λογος noun - nominative singular masculine logos  log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ο definite article - nominative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λογος noun - nominative singular masculine logos  log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. ην verb - imperfect indicative - third person singular en  ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were. προς preposition pros  pros: a preposition of direction; forward to, i.e. toward τον definite article - accusative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεον noun - accusative singular masculine theos  theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words θεος noun - nominative singular masculine theos  theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). ην verb - imperfect indicative - third person singular en  ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were. ο definite article - nominative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λογος noun - nominative singular masculine logos  log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. Parallel Verses New American Standard Bible In the beginning was the Word, and the Word was with God, and the Word was God. King James Bible In the beginning was the Word, and the Word was with God, and the Word was God. Holman Christian Standard Bible In the beginning was the Word, and the Word was with God, and the Word was God. International Standard Version In the beginning, the Word existed. The Word was with God, and the Word was God. NET Bible In the beginning was the Word, and the Word was with God, and the Word was fully God. Aramaic Bible in Plain English In the origin The Word had been existing and That Word had been existing with God and That Word was himself God. GOD'S WORD® Translation In the beginning the Word already existed. The Word was with God, and the Word was God. King James 2000 Bible In the beginning was the Word, and the Word was with God, and the Word was God. Links John 1:1John 1:1 NIV John 1:1 NLT John 1:1 ESV John 1:1 NASB John 1:1 KJV |