Jeremiah 36:29
NASB Lexicon
NASB ©HebrewStrong'sOrigin
"And concerningוְעַל־
(ve·'al-)
5921: upon, above, overfrom alah
Jehoiakimיְהֹויָקִ֤ים
(ye·ho·v·ya·kim)
3079: "the LORD raises up," three Isr.from Yhvh and qum
kingמֶֽלֶךְ־
(me·lech-)
4428: kingfrom an unused word
of Judahיְהוּדָה֙
(ye·hu·dah)
3063: probably "praised," a son of Jacob, also his desc., the S. kingdom, also four Isr.probably from yadah
you shall say,תֹּאמַ֔ר
(to·mar,)
559: to utter, saya prim. root
'Thusכֹּ֖ה
(koh)
3541: thus, herea prim. adverb
saysאָמַ֣ר
(a·mar)
559: to utter, saya prim. root
the LORD,יְהוָ֑ה
(Yah·weh)
3068: the proper name of the God of Israelfrom havah
"You have burnedשָׂרַ֜פְתָּ
(sa·raf·ta)
8313: to burna prim. root
this 
 
384: "with me is God," an Isr. nameperhaps from eth and el
scroll,הַמְּגִלָּ֤ה
(ham·me·gil·lah)
4039: a scrollfrom galal
saying,לֵאמֹ֔ר
(le·mor,)
559: to utter, saya prim. root
Whyמַדּוּעַ֩
(mad·du·a')
4069: why? for what reason?from mah and yada
have you writtenכָּתַ֨בְתָּ
(ka·tav·ta)
3789: to writea prim. root
on it that the kingמֶֽלֶךְ־
(me·lech-)
4428: kingfrom an unused word
of Babylonבָּבֶל֙
(ba·vel)
894: an E. Mediterranean empire and its capital cityperhaps from balal
will certainlyבֹּֽא־
(bo-)
935: to come in, come, go in, goa prim. root
comeיָבֹ֤וא
(ya·vo·v)
935: to come in, come, go in, goa prim. root
and destroyוְהִשְׁחִית֙
(ve·hish·chit)
7843: perhaps to go to ruina prim. root
this 
 
384: "with me is God," an Isr. nameperhaps from eth and el
land,הָאָ֣רֶץ
(ha·'a·retz)
776: earth, landa prim. root
and will make manאָדָ֥ם
(a·dam)
120: man, mankindfrom an unused word
and beastוּבְהֵמָֽה׃
(u·ve·he·mah.)
929: a beast, animal, cattlefrom an unused word
to ceaseוְהִשְׁבִּ֥ית
(ve·hish·bit)
7673a: to cease, desist, resta prim. root
from it?'" 
 
  


















KJV Lexicon
And thou shalt say
'amar  (aw-mar')
to say (used with great latitude)
to Jehoiakim
Yhowyaqiym  (yeh-ho-yaw-keem')
Jehovah will raise; Jehojakim, a Jewish king -- Jehoiakim.
king
melek  (meh'-lek)
a king -- king, royal.
of Judah
Yhuwdah  (yeh-hoo-daw')
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory -- Judah.
Thus saith
'amar  (aw-mar')
to say (used with great latitude)
the LORD
Yhovah  (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
Thou hast burned
saraph  (saw-raf')
to be (causatively, set) on fire -- (cause to, make a) burn(-ing), up) kindle, utterly.
this roll
mgillah  (meg-il-law')
a roll -- roll, volume.
saying
'amar  (aw-mar')
to say (used with great latitude)
Why hast thou written
kathab  (kaw-thab')
to grave, by implication, to write (describe, inscribe, prescribe, subscribe) -- describe, record, prescribe, subscribe, write(-ing, -ten).
therein saying
'amar  (aw-mar')
to say (used with great latitude)
The king
melek  (meh'-lek)
a king -- king, royal.
of Babylon
Babel  (baw-bel')
confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire -- Babel, Babylon.
shall certainly
bow'  (bo)
to go or come (in a wide variety of applications)
come
bow'  (bo)
to go or come (in a wide variety of applications)
and destroy
shachath  (shaw-khath')
to decay, i.e. (causatively) ruin -- batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, utterly, waste(-r).
this land
'erets  (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
and shall cause to cease
shabath  (shaw-bath')
to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
from thence man
'adam  (aw-dawm')
ruddy i.e. a human being (an individual or the species, mankind, etc.) -- another, + hypocrite, + common sort, low, man (mean, of low degree), person.
and beast
bhemah  (be-hay-maw')
a dumb beast; especially any large quadruped or animal (often collective) -- beast, cattle.
Parallel Verses
New American Standard Bible
"And concerning Jehoiakim king of Judah you shall say, 'Thus says the LORD, "You have burned this scroll, saying, 'Why have you written on it that the king of Babylon will certainly come and destroy this land, and will make man and beast to cease from it?'"

King James Bible
And thou shalt say to Jehoiakim king of Judah, Thus saith the LORD; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?

Holman Christian Standard Bible
You are to proclaim concerning Jehoiakim king of Judah: This is what the LORD says: You have burned the scroll, saying, 'Why have you written on it: The king of Babylon will certainly come and destroy this land and cause it to be without man or beast?'

International Standard Version
Concerning Jehoiakim, king of Judah, you are to say, 'This is what the LORD says: "You burned this scroll, all the while saying, 'Why did you write on it that the king of Babylon will definitely come, destroy this land, and eliminate both people and animals from it?'"

NET Bible
Tell King Jehoiakim of Judah, 'The LORD says, "You burned the scroll. You asked Jeremiah, 'How dare you write in this scroll that the king of Babylon will certainly come and destroy this land and wipe out all the people and animals on it?'"

GOD'S WORD® Translation
Say about King Jehoiakim of Judah, 'This is what the LORD says: You burned this scroll, and you asked Jeremiah, "Why did you write that the king of Babylon will certainly come to destroy this land and take away people and animals?"

King James 2000 Bible
And you shall say to Jehoiakim king of Judah, Thus says the LORD; You have burned this scroll, saying, Why have you written in it, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from there man and beast?
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Jeremiah 36:28
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