Jeremiah 35:19
NASB Lexicon
NASB ©HebrewStrong'sOrigin
thereforeלָכֵ֗ן
(la·chen)
3651: so, thusa prim. adverb
thusכֹּ֥ה
(koh)
3541: thus, herea prim. adverb
saysאָמַ֛ר
(a·mar)
559: to utter, saya prim. root
the LORDיְהוָ֥ה
(Yah·weh)
3068: the proper name of the God of Israelfrom havah
of hosts,צְבָאֹ֖ות
(tze·va·'o·vt)
6635: army, war, warfarefrom tsaba
the Godאֱלֹהֵ֣י
(e·lo·hei)
430: God, godpl. of eloah
of Israel,יִשְׂרָאֵ֑ל
(yis·ra·'el;)
3478: "God strives," another name of Jacob and his desc.from sarah and el
"Jonadab 
 
3082: "the LORD is noble," a Rechabite, also a nephew of Davidfrom Yhvh and nadab
the sonבֶּן־
(ben-)
1121: sona prim. root
of Rechabרֵכָ֛ב
(re·chav)
7394: perhaps "band of riders," a Benjamite, also the head of a nomadic familyfrom rakab
shall not lackיִכָּרֵ֨ת
(yik·ka·ret)
3772: to cut off, cut downa prim. root
a manאִ֜ישׁ
(ish)
376: manfrom an unused word
to standעֹמֵ֥ד
(o·med)
5975: to take one's stand, standa prim. root
beforeלְפָנַ֖י
(le·fa·nai)
6440: face, facesfrom panah
Me always."'"כָּל־
(kol-)
3605: the whole, allfrom kalal


















KJV Lexicon
Therefore thus saith
'amar  (aw-mar')
to say (used with great latitude)
the LORD
Yhovah  (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
of hosts
tsaba'  (tsaw-baw')
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
the God
'elohiym  (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
of Israel
Yisra'el  (yis-raw-ale')
he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Jonadab
Yawnadab  (yo-naw-dawb')
Jonadab, the name of an Israelite and of a Rechabite -- Jonadab.
the son
ben  (bane)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc.
of Rechab
Rekab  (ray-kawb')
rider; Rekab, the name of two Arabs and of two Israelites -- Rechab.
shall not want
karath  (kaw-rath')
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant
a man
'iysh  (eesh)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
to stand
`amad  (aw-mad')
to stand, in various relations (literal and figurative, intransitive and transitive)
before
paniym  (paw-neem')
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
me for ever
yowm  (yome)
a day (as the warm hours),
Parallel Verses
New American Standard Bible
therefore thus says the LORD of hosts, the God of Israel, "Jonadab the son of Rechab shall not lack a man to stand before Me always."'"

King James Bible
Therefore thus saith the LORD of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever.

Holman Christian Standard Bible
this is what the LORD of Hosts, the God of Israel, says: Jonadab son of Rechab will never fail to have a man to always stand before Me.'"

International Standard Version
therefore, this is what the LORD God of the Heavenly Armies, the God of Israel says: 'Rechab's son Jonadab won't lack a descendant who serves me always.'"

NET Bible
So the LORD God of Israel who rules over all says, 'Jonadab son of Rechab will never lack a male descendant to serve me.'"

GOD'S WORD® Translation
So this is what the LORD of Armies, the God of Israel, says: A descendant of Jonadab, Rechab's son, will always serve me."

King James 2000 Bible
Therefore thus says the LORD of hosts, the God of Israel; Jonadab the son of Rechab shall not lack a man to stand before me forever.
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Jeremiah 35:19
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Jeremiah 35:18
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