Jeremiah 35:14
NASB Lexicon
NASB ©HebrewStrong'sOrigin
"The wordsדִּבְרֵ֣י
(div·rei)
1697: speech, wordfrom dabar
of Jonadabיְהֹונָדָ֣ב
(ye·ho·v·na·dav)
3082: "the LORD is noble," a Rechabite, also a nephew of Davidfrom Yhvh and nadab
the sonבֶּן־
(ben-)
1121: sona prim. root
of Rechab,רֵ֠כָב
(re·chav)
7394: perhaps "band of riders," a Benjamite, also the head of a nomadic familyfrom rakab
whichאֲשֶׁר־
(a·sher-)
834: who, which, thata prim. pronoun
he commandedצִוָּ֨ה
(tziv·vah)
6680: to lay charge (upon), give charge (to), command, ordera prim. root
his sonsבָּנָ֜יו
(ba·nav)
1121: sona prim. root
not to drinkשְׁתֹֽות־
(she·to·vt-)
8354: to drinka prim. root
wine,יַ֗יִן
(ya·yin)
3196: winefrom an unused word
are observed.הוּקַ֡ם
(hu·kam)
6965: to arise, stand up, standa prim. root
So they do not drinkשָׁתוּ֙
(sha·tu)
8354: to drinka prim. root
[wine] to thisהַזֶּ֔ה
(haz·zeh,)
2088: this, herea prim. pronoun
day,הַיֹּ֣ום
(hai·yo·vm)
3117: daya prim. root
for they have obeyedשָֽׁמְע֔וּ
(sha·me·'u,)
8085: to heara prim. root
their father'sאֲבִיהֶ֑ם
(a·vi·hem;)
1: fatherfrom an unused word
command.מִצְוַ֣ת
(mitz·vat)
4687: commandmentfrom tsavah
But I have spokenדִּבַּ֤רְתִּי
(dib·bar·ti)
1696: to speaka prim. root
to you againהַשְׁכֵּ֣ם
(hash·kem)
7925: to start or rise earlya prim. root
and again;וְדַבֵּ֔ר
(ve·dab·ber,)
1696: to speaka prim. root
yet you have not listenedשְׁמַעְתֶּ֖ם
(she·ma'·tem)
8085: to heara prim. root
to Me. 
 
  


















KJV Lexicon
The words
dabar  (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
of Jonadab
Yhownadab  (yeh-ho-naw-dawb')
Jehovah-largessed; Jehonadab, the name of an Israelite and of an Arab -- Jehonadab, Jonadab.
the son
ben  (bane)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc.
of Rechab
Rekab  (ray-kawb')
rider; Rekab, the name of two Arabs and of two Israelites -- Rechab.
that he commanded
tsavah  (tsaw-vaw')
(intensively) to constitute, enjoin -- appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
his sons
ben  (bane)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc.
not to drink
shathah  (shaw-thaw')
to imbibe -- assuredly, banquet, certainly, drink(-er, -ing), drunk (-ard), surely.
wine
yayin  (yah'-yin)
wine (as fermented); by implication, intoxication -- banqueting, wine, wine(-bibber).
are performed
quwm  (koom)
to rise (in various applications, literal, figurative, intensive and causative)
for unto this day
yowm  (yome)
a day (as the warm hours),
they drink
shathah  (shaw-thaw')
to imbibe -- assuredly, banquet, certainly, drink(-er, -ing), drunk (-ard), surely.
none but obey
shama`  (shaw-mah')
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
their father's
'ab  (awb)
father, in a literal and immediate, or figurative and remote application) -- chief, (fore-)father(-less), patrimony, principal. Compare names in Abi-.
commandment
mitsvah  (mits-vaw')
a command, whether human or divine (collectively, the Law) -- (which was) commanded(-ment), law, ordinance, precept.
notwithstanding I have spoken
dabar  (daw-bar')
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
unto you rising early
shakam  (shaw-kam')
to load up (on the back of man or beast), i.e. to start early in the morning -- (arise, be up, get (oneself) up, rise up) early (betimes), morning.
and speaking
dabar  (daw-bar')
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
but ye hearkened
shama`  (shaw-mah')
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
not unto me
Parallel Verses
New American Standard Bible
"The words of Jonadab the son of Rechab, which he commanded his sons not to drink wine, are observed. So they do not drink wine to this day, for they have obeyed their father's command. But I have spoken to you again and again; yet you have not listened to Me.

King James Bible
The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father's commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me.

Holman Christian Standard Bible
"The words of Jonadab, son of Rechab, have been carried out. He commanded his sons not to drink wine, and they have not drunk to this very day because they have obeyed their ancestor's command. But I have spoken to you time and time again, and you have not obeyed Me!

International Standard Version
"But what Rechab's son Jonadab commanded his sons about not drinking wine is observed, and they haven't drunk wine until this day. Indeed, they obey the commands of their ancestor. But I've spoken to you again and again, and you haven't obeyed me.

NET Bible
Jonadab son of Rechab ordered his descendants not to drink wine. His orders have been carried out. To this day his descendants have drunk no wine because they have obeyed what their ancestor commanded them. But I have spoken to you over and over again, but you have not obeyed me!

GOD'S WORD® Translation
Jonadab, Rechab's son, ordered his descendants not to drink wine. This order has been carried out. His descendants have not drunk any wine to this day, because they have obeyed their ancestor's order. I have spoken to you again and again, but you have refused to listen to me.

King James 2000 Bible
The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father's commandment: yet I have spoken unto you, rising early and speaking; but you hearkened not unto me.
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