Hebrews 2:9
NASB Lexicon
NASB ©GreekStrong'sOrigin
But we do seeβλέπομεν
(blepomen)
991: to look (at)a prim. verb
Him who was madeἠλαττωμένον
(ēlattōmenon)
1642: to make less (in rank or influence)from elassón
for a little whileβραχύ
(brachu)
1024: short, littlea prim. word
lower 
 
1642: to make less (in rank or influence)from elassón
thanπαρ’
(par)
3844: from beside, by the side of, by, besidea prim. preposition
the angels,ἀγγέλους
(angelous)
32a: a messenger, angela prim. word
[namely], Jesus,Ἰησοῦν
(iēsoun)
2424: Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
becauseδιὰ
(dia)
1223: through, on account of, because ofa prim. preposition
of the sufferingπάθημα
(pathēma)
3804: that which befalls one, i.e. a suffering, a passionfrom paschó
of deathθανάτου
(thanatou)
2288: deathfrom thnéskó
crownedἐστεφανωμένον
(estephanōmenon)
4737: to crownfrom stephanos
with gloryδόξῃ
(doxē)
1391: opinion (always good in N.T.), hence praise, honor, gloryfrom dokeó
and honor,τιμῇ
(timē)
5092: a valuing, a priceakin to tió (to value, honor)
soὅπως
(opōs)
3704: as, how, thatfrom hos, and pós
that by the graceχάριτι
(chariti)
5485: grace, kindnessa prim. word
of Godθεοῦ
(theou)
2316: God, a godof uncertain origin
He might tasteγεύσηται
(geusētai)
1089: to taste, eata prim. verb
deathθανάτου
(thanatou)
2288: deathfrom thnéskó
for everyone.παντὸς
(pantos)
3956: all, everya prim. word







KJV Lexicon
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
βραχυ  adjective - accusative singular neuter
brachus  brakh-ooce':  short (of time, place, quantity, or number) -- few words, little (space, while).
τι  indefinite pronoun - accusative singular neuter
tis  tis:  some or any person or object
παρ  preposition
para  par-ah':  near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
αγγελους  noun - accusative plural masculine
aggelos  ang'-el-os:  a messenger; especially an angel; by implication, a pastor -- angel, messenger.
ηλαττωμενον  verb - perfect passive participle - accusative singular masculine
elattoo  el-at-to'-o:  to lessen (in rank or influence) -- decrease, make lower.
βλεπομεν  verb - present active indicative - first person
blepo  blep'-o:  to look at -- behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed.
ιησουν  noun - accusative singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
δια  preposition
dia  dee-ah':  through (in very wide applications, local, causal, or occasional)
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παθημα  noun - accusative singular neuter
pathema  path'-ay-mah:  something undergone, i.e. hardship or pain; subjectively, an emotion or influence -- affection, affliction, motion, suffering.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θανατου  noun - genitive singular masculine
thanatos  than'-at-os:  (properly, an adjective used as a noun) death -- deadly, (be...) death.
δοξη  noun - dative singular feminine
doxa  dox'-ah:  glory (as very apparent), in a wide application (literal or figurative, objective or subjective) -- dignity, glory(-ious), honour, praise, worship.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τιμη  noun - dative singular feminine
time  tee-may':  a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself -- honour, precious, price, some.
εστεφανωμενον  verb - perfect passive participle - accusative singular masculine
stephanoo  stef-an-o'-o:  to adorn with an honorary wreath -- crown.
οπως  adverb
hopos  hop'-oce:  what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual) -- because, how, (so) that, to, when.
χαριτι  noun - dative singular feminine
charis  khar'-ece:  acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy).
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
υπερ  preposition
huper  hoop-er':  over, i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
παντος  adjective - genitive singular masculine
pas  pas:  apparently a primary word; all, any, every, the whole
γευσηται  verb - aorist middle deponent subjunctive - third person singular
geuomai  ghyoo'-om-ahee:  to taste; by implication, to eat; figuratively, to experience (good or ill) -- eat, taste.
θανατου  noun - genitive singular masculine
thanatos  than'-at-os:  (properly, an adjective used as a noun) death -- deadly, (be...) death.
Parallel Verses
New American Standard Bible
But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone.

King James Bible
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

Holman Christian Standard Bible
But we do see Jesus--made lower than the angels for a short time so that by God's grace He might taste death for everyone--crowned with glory and honor because of His suffering in death.

International Standard Version
But we do see someone who was made a little lower than the angels. He is Jesus, who is crowned with glory and honor because he suffered death, so that by the grace of God he might experience death for everyone.

NET Bible
but we see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by God's grace he would experience death on behalf of everyone.

Aramaic Bible in Plain English
But we see that he is Yeshua, who became a little lower than the Angels for the suffering of his death, and glory and honor are placed upon his head, for God himself, by his grace, tasted death in the place of every person.

GOD'S WORD® Translation
Jesus was made a little lower than the angels, but we see him crowned with glory and honor because he suffered death. Through God's kindness he died on behalf of everyone.

King James 2000 Bible
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.
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