NASB Lexicon
KJV Lexicon ο definite article - nominative singular masculineho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. τε particle te  teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle. γαρ conjunction gar  gar: assigning a reason (used in argument, explanation or intensification; often with other particles) αγιαζων verb - present active participle - nominative singular masculine hagiazo  hag-ee-ad'-zo: to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate -- hallow, be holy, sanctify. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words οι definite article - nominative plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αγιαζομενοι verb - present passive participle - nominative plural masculine hagiazo  hag-ee-ad'-zo: to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate -- hallow, be holy, sanctify. εξ preposition ek  ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) ενος adjective - genitive singular masculine heis  hice: one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. παντες adjective - nominative plural masculine pas  pas: apparently a primary word; all, any, every, the whole δι preposition dia  dee-ah': through (in very wide applications, local, causal, or occasional) ην relative pronoun - accusative singular feminine hos  hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. αιτιαν noun - accusative singular feminine aitia  ahee-tee'-a: a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved) -- accusation, case, cause, crime, fault, (wh-)ere(-fore). ουκ particle - nominative ou  oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. επαισχυνεται verb - present middle or passive deponent indicative - third person singular epaischunomai  ep-ahee-skhoo'-nom-ahee:  to feel shame for something -- be ashamed. αδελφους noun - accusative plural masculine adephos  ad-el-fos':  a brother near or remote -- brother. αυτους personal pronoun - accusative plural masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons καλειν verb - present active infinitive kaleo  kal-eh'-o: to call (properly, aloud, but used in a variety of applications, directly or otherwise) -- bid, call (forth), (whose, whose sur-)name (was (called). Parallel Verses New American Standard Bible For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren, King James Bible For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, Holman Christian Standard Bible For the One who sanctifies and those who are sanctified all have one Father. That is why Jesus is not ashamed to call them brothers, International Standard Version because both the one who sanctifies and those who are being sanctified all have the same Father. That is why Jesus is not ashamed to call them brothers NET Bible For indeed he who makes holy and those being made holy all have the same origin, and so he is not ashamed to call them brothers and sisters, Aramaic Bible in Plain English For he who makes holy and they who are made holy are all of one, therefore, he is not ashamed to call them his brothers, GOD'S WORD® Translation Jesus, who makes people holy, and all those who are made holy have the same Father. That is why Jesus isn't ashamed to call them brothers and sisters. King James 2000 Bible For both he that sanctifies and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, Links Hebrews 2:11Hebrews 2:11 NIV Hebrews 2:11 NLT Hebrews 2:11 ESV Hebrews 2:11 NASB Hebrews 2:11 KJV |