Hebrews 2:11
NASB Lexicon
NASB ©GreekStrong'sOrigin
For bothτε
(te)
5037: and (denotes addition or connection)a prim. enclitic particle
He who sanctifiesἁγιάζων
(agiazōn)
37: to make holy, consecrate, sanctifyfrom hagios
and those
(o)
3588: thethe def. art.
who are sanctifiedἁγιαζόμενοι
(agiazomenoi)
37: to make holy, consecrate, sanctifyfrom hagios
are allπάντες
(pantes)
3956: all, everya prim. word
from oneἑνὸς
(enos)
1520: onea primary number
[Father]; for whichἣν
(ēn)
3739: usually rel. who, which, that, also demonstrative this, thata prim. pronoun
reasonαἰτίαν
(aitian)
156: cause, reasonfrom aiteó
He is not ashamedἐπαισχύνεται
(epaischunetai)
1870: to be ashamed (of)from epi and aischunó
to callκαλεῖν
(kalein)
2564: to calla prim. word
them brethren,ἀδελφοὺς
(adelphous)
80: a brotherfrom alpha (as a cop. prefix) and delphus (womb)


















KJV Lexicon
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
τε  particle
te  teh:  also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
γαρ  conjunction
gar  gar:  assigning a reason (used in argument, explanation or intensification; often with other particles)
αγιαζων  verb - present active participle - nominative singular masculine
hagiazo  hag-ee-ad'-zo:  to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate -- hallow, be holy, sanctify.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αγιαζομενοι  verb - present passive participle - nominative plural masculine
hagiazo  hag-ee-ad'-zo:  to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate -- hallow, be holy, sanctify.
εξ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
ενος  adjective - genitive singular masculine
heis  hice:  one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.
παντες  adjective - nominative plural masculine
pas  pas:  apparently a primary word; all, any, every, the whole
δι  preposition
dia  dee-ah':  through (in very wide applications, local, causal, or occasional)
ην  relative pronoun - accusative singular feminine
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
αιτιαν  noun - accusative singular feminine
aitia  ahee-tee'-a:  a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved) -- accusation, case, cause, crime, fault, (wh-)ere(-fore).
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
επαισχυνεται  verb - present middle or passive deponent indicative - third person singular
epaischunomai  ep-ahee-skhoo'-nom-ahee:  to feel shame for something -- be ashamed.
αδελφους  noun - accusative plural masculine
adephos  ad-el-fos':  a brother near or remote -- brother.
αυτους  personal pronoun - accusative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
καλειν  verb - present active infinitive
kaleo  kal-eh'-o:  to call (properly, aloud, but used in a variety of applications, directly or otherwise) -- bid, call (forth), (whose, whose sur-)name (was (called).
Parallel Verses
New American Standard Bible
For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren,

King James Bible
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

Holman Christian Standard Bible
For the One who sanctifies and those who are sanctified all have one Father. That is why Jesus is not ashamed to call them brothers,

International Standard Version
because both the one who sanctifies and those who are being sanctified all have the same Father. That is why Jesus is not ashamed to call them brothers

NET Bible
For indeed he who makes holy and those being made holy all have the same origin, and so he is not ashamed to call them brothers and sisters,

Aramaic Bible in Plain English
For he who makes holy and they who are made holy are all of one, therefore, he is not ashamed to call them his brothers,

GOD'S WORD® Translation
Jesus, who makes people holy, and all those who are made holy have the same Father. That is why Jesus isn't ashamed to call them brothers and sisters.

King James 2000 Bible
For both he that sanctifies and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
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