NASB Lexicon
KJV Lexicon απολογουμενου verb - present middle or passive deponent participle - genitive singular masculine apologeomai ap-ol-og-eh'-om-ahee : to give an account (legal plea) of oneself, i.e. exculpate (self) -- answer (for self), make defence, excuse (self), speak for self. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. ουτε conjunction oute oo'-teh: not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. νομον noun - accusative singular masculine nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law. των definite article - genitive plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιουδαιων adjective - genitive plural masculine Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea. ουτε conjunction oute oo'-teh: not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases το definite article - accusative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιερον noun - accusative singular neuter hieron hee-er-on': a sacred place, i.e. the entire precincts of the Temple (at Jerusalem or elsewhere) -- temple. ουτε conjunction oute oo'-teh: not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases καισαρα noun - accusative singular masculine Kaisar kah'-ee-sar: Caesar, a title of the Roman emperor -- Caesar. τι indefinite pronoun - accusative singular neuter tis tis: some or any person or object ημαρτον verb - second aorist active indicative - first person singular hamartano ham-ar-tan'-o: to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin -- for your faults, offend, sin, trespass. Parallel Verses New American Standard Bible while Paul said in his own defense, "I have committed no offense either against the Law of the Jews or against the temple or against Caesar." King James Bible While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all. Holman Christian Standard Bible while Paul made the defense that, "Neither against the Jewish law, nor against the temple, nor against Caesar have I sinned at all." International Standard Version Paul said in his defense, "I have done nothing wrong against the Law of the Jews, or of the Temple, or of the emperor." NET Bible Paul said in his defense, "I have committed no offense against the Jewish law or against the temple or against Caesar." Aramaic Bible in Plain English And when Paulus rendered a defense that he had not violated anything, not the law of the Jews, neither of The Temple, neither Caesar, GOD'S WORD® Translation Paul defended himself by saying, "I haven't broken any Jewish law or done anything against the temple or the emperor." King James 2000 Bible While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended anything at all. Links Acts 25:8Acts 25:8 NIV Acts 25:8 NLT Acts 25:8 ESV Acts 25:8 NASB Acts 25:8 KJV |
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