NASB Lexicon
KJV Lexicon και conjunctionkai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ευρων verb - second aorist active participle - nominative singular masculine heurisko hyoo-ris'-ko: find, get, obtain, perceive, except the present and imperfect see. ηγαγεν verb - second aorist active indicative - third person singular ago ag'-o: to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce -- be, bring (forth), carry, (let) go, keep, lead away, be open. αυτον personal pronoun - accusative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases αντιοχειαν noun - accusative singular feminine Antiocheia an-tee-okh'-i-ah: Antiochia, a place in Syria -- Antioch. εγενετο verb - second aorist middle deponent indicative - third person singular ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). αυτους personal pronoun - accusative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ενιαυτον noun - accusative singular masculine eniautos en-ee-ow-tos': a year -- year. ολον adjective - accusative singular masculine holos hol'-os: whole or all, i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb -- all, altogether, every whit, + throughout, whole. συναχθηναι verb - aorist passive middle or passive deponent sunago soon-ag'-o: to lead together, i.e. collect or convene; specially, to entertain (hospitably) τη definite article - dative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εκκλησια noun - dative singular feminine ekklesia ek-klay-see'-ah: a calling out, i.e. (concretely) a popular meeting, especially a religious congregation--assembly, church. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words διδαξαι verb - aorist active middle or passive deponent didasko did-as'-ko: to teach (in the same broad application) -- teach. οχλον noun - accusative singular masculine ochlos okh'los: a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot -- company, multitude, number (of people), people, press. ικανον adjective - accusative singular masculine hikanos hik-an-os': competent (as if coming in season), i.e. ample (in amount) or fit (in character) χρηματισαι verb - aorist active middle or passive deponent chrematizo khray-mat-id'-zo: to utter an oracle, i.e. divinely intimate; by implication, to constitute a firm for business, i.e. (generally) bear as a title τε particle te teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle. πρωτον adverb proton pro'-ton: firstly (in time, place, order, or importance) -- before, at the beginning, chiefly (at, at the) first (of all). εν preposition en en: in, at, (up-)on, by, etc. αντιοχεια noun - dative singular feminine Antiocheia an-tee-okh'-i-ah: Antiochia, a place in Syria -- Antioch. τους definite article - accusative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μαθητας noun - accusative plural masculine mathetes math-ay-tes': a learner, i.e. pupil -- disciple. χριστιανους noun - accusative plural masculine Christianos khris-tee-an-os': a Christian, i.e. follower of Christ -- Christian. Parallel Verses New American Standard Bible and when he had found him, he brought him to Antioch. And for an entire year they met with the church and taught considerable numbers; and the disciples were first called Christians in Antioch. King James Bible And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch. Holman Christian Standard Bible and when he found him he brought him to Antioch. For a whole year they met with the church and taught large numbers. The disciples were first called Christians at Antioch. International Standard Version When he found him, he brought him to Antioch, and for a whole year they were guests of the church and taught many people. It was in Antioch that the disciples were first called Christians. NET Bible and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught a significant number of people. Now it was in Antioch that the disciples were first called Christians. Aramaic Bible in Plain English And when he found him, he brought him with him to Antiakia, and they were assembling together for a full year with the church and they taught many people. From that time, the disciples were first called Christians by the Antiochenes. GOD'S WORD® Translation After finding Saul, Barnabas brought him back to Antioch. Barnabas and Saul met with the church in Antioch for a whole year and taught a large group of people. The disciples were called Christians for the first time in the city of Antioch. King James 2000 Bible And when he had found him, he brought him unto Antioch. And it came to pass, that for a whole year they assembled themselves with the church, and taught many people. And the disciples were called Christians first in Antioch. Links Acts 11:26Acts 11:26 NIV Acts 11:26 NLT Acts 11:26 ESV Acts 11:26 NASB Acts 11:26 KJV |
    |