NASB Lexicon
KJV Lexicon εφη verb - imperfect indicative - third person singular phemi fay-mee': to show or make known one's thoughts, i.e. speak or say -- affirm, say. τε particle te teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle. προς preposition pros pros: a preposition of direction; forward to, i.e. toward αυτους personal pronoun - accusative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons υμεις personal pronoun - second person nominative plural humeis hoo-mice': you (as subjective of verb) -- ye (yourselves), you. επιστασθε verb - present middle or passive deponent indicative - second person epistamai ep-is'-tam-ahee: to put the mind upon, i.e. comprehend, or be acquainted with -- know, understand. ως adverb hos hoce: which how, i.e. in that manner (very variously used, as follows) αθεμιτον adjective - nominative singular neuter athemitos ath-em'-ee-tos: illegal; by implication, flagitious -- abominable, unlawful thing. εστιν verb - present indicative - third person singular esti es-tee': he (she or it) is; also (with neuter plural) they are ανδρι noun - dative singular masculine aner an'-ayr: a man (properly as an individual male) -- fellow, husband, man, sir. ιουδαιω adjective - dative singular masculine Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea. κολλασθαι verb - present passive middle or passive deponent kollao kol-lah'-o: to glue, i.e. (passively or reflexively) to stick (figuratively) -- cleave, join (self), keep company. η particle e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. προσερχεσθαι verb - present middle or passive deponent infinitive proserchomai pros-er'-khom-ahee: to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to αλλοφυλω adjective - dative singular masculine allophulos al-lof'-oo-los: foreign, i.e. (specially) Gentile -- one of another nation. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εμοι personal pronoun - first person dative singular emoi em-oy': to me -- I, me, mine, my. ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεος noun - nominative singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). εδειξεν verb - aorist active indicative - third person singular deiknuo dike-noo'-o: to show -- shew. μηδενα adjective - accusative singular masculine medeis may-dice': not even one (man, woman, thing) -- any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay. κοινον adjective - accusative singular masculine koinos koy-nos': common, i.e. (literally) shared by all or several, or (ceremonially) profane -- common, defiled, unclean, unholy. η particle e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. ακαθαρτον adjective - accusative singular masculine akathartos ak-ath'-ar-tos: impure (ceremonially, morally (lewd) or specially, (demonic) -- foul, unclean. λεγειν verb - present active infinitive lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. ανθρωπον noun - accusative singular masculine anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man. Parallel Verses New American Standard Bible And he said to them, "You yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner or to visit him; and yet God has shown me that I should not call any man unholy or unclean. King James Bible And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. Holman Christian Standard Bible Peter said to them, "You know it's forbidden for a Jewish man to associate with or visit a foreigner. But God has shown me that I must not call any person common or unclean. International Standard Version He told them, "You understand how wrong it is for a Jew to associate or visit with unbelievers. But God has shown me that I should stop calling anyone common or unclean, NET Bible He said to them, "You know that it is unlawful for a Jew to associate with or visit a Gentile, yet God has shown me that I should call no person defiled or ritually unclean. Aramaic Bible in Plain English And he said to them, “You know that a man who is of the Jews is not allowed to join a foreign person, who is not one of his race. God has shown me that I should not say that a man is unclean or defiled.” GOD'S WORD® Translation He said to them, "You understand how wrong it is for a Jewish man to associate or visit with anyone of another race. But God has shown me that I should no longer call anyone impure or unclean. King James 2000 Bible And he said unto them, You know that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God has showed me that I should not call any man common or unclean. 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