Acts 10:15
NASB Lexicon
NASB ©GreekStrong'sOrigin
Againπάλιν
(palin)
3825: back (of place), again (of time), furthera prim. word
a voiceφωνὴ
(phōnē)
5456: a voice, soundprobably from phémi
[came] to him a second time,δευτέρου
(deuterou)
1208: secondcptv. adjective, perhaps from duo
"What
(a)
3739: usually rel. who, which, that, also demonstrative this, thata prim. pronoun
Godθεὸς
(theos)
2316: God, a godof uncertain origin
has cleansed,ἐκαθάρισεν
(ekatharisen)
2511: to cleansefrom katharos
noμὴ
(mē)
3361: not, that...not, lest (used for qualified negation)a prim. particle
[longer] considerκοίνου
(koinou)
2840: to make commonfrom koinos
unholy." 
 
2839: commonfrom sun


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
φωνη  noun - nominative singular feminine
phone  fo-nay':  a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language -- noise, sound, voice.
παλιν  adverb
palin  pal'-in:  (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand -- again.
εκ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
δευτερου  adjective - genitive singular neuter
deuteros  dyoo'-ter-os:  (ordinal) second (in time, place, or rank; also adverb) -- afterward, again, second(-arily, time).
προς  preposition
pros  pros:  a preposition of direction; forward to, i.e. toward
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
α  relative pronoun - accusative plural neuter
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεος  noun - nominative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
εκαθαρισεν  verb - aorist active indicative - third person singular
katharizo  kath-ar-id'-zo:  to cleanse -- (make) clean(-se), purge, purify.
συ  personal pronoun - second person nominative singular
su  soo:  the person pronoun of the second person singular thou -- thou.
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
κοινου  verb - present active imperative - second person singular
koinoo  koy-no'-o:  to make (or consider) profane (ceremonially) -- call common, defile, pollute, unclean.
Parallel Verses
New American Standard Bible
Again a voice came to him a second time, "What God has cleansed, no longer consider unholy."

King James Bible
And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

Holman Christian Standard Bible
Again, a second time, a voice said to him, "What God has made clean, you must not call common."

International Standard Version
Again the voice came to him a second time, "You must stop calling unclean what God has made clean."

NET Bible
The voice spoke to him again, a second time, "What God has made clean, you must not consider ritually unclean!"

Aramaic Bible in Plain English
And a voice came again a second time to him: “Those things which God has purified you shall not make impure.”

GOD'S WORD® Translation
A voice spoke to him a second time, "Don't say that the things which God has made clean are impure."

King James 2000 Bible
And the voice spoke unto him again the second time, What God has cleansed, that call not common.
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