2 Timothy 1:9
NASB Lexicon
NASB ©GreekStrong'sOrigin
who has savedσώσαντος
(sōsantos)
4982: to savefrom sós (safe, well)
us and calledκαλέσαντος
(kalesantos)
2564: to calla prim. word
us with a holyἁγίᾳ
(agia)
40: sacred, holyfrom a prim. root
calling,κλήσει
(klēsei)
2821: a callingfrom kaleó
not accordingκατὰ
(kata)
2596: down, against, according topreposition of uncertain origin
to our works,ἔργα
(erga)
2041: workfrom a prim. verb erdó (to do)
but accordingκατὰ
(kata)
2596: down, against, according topreposition of uncertain origin
to His ownἰδίαν
(idian)
2398: one's own, distincta prim. word
purposeπρόθεσιν
(prothesin)
4286: a setting forth, i.e. fig. proposal, spec. the showbread, sacred (bread)from protithémi
and graceχάριν
(charin)
5485: grace, kindnessa prim. word
which was grantedδοθεῖσαν
(dotheisan)
1325: to give (in various senses lit. or fig.)redupl. from the root do-
us in ChristΧριστῷ
(christō)
5547: the Anointed One, Messiah, Christfrom chrió
JesusἸησοῦ
(iēsou)
2424: Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
from allχρόνων
(chronōn)
5550: timea prim. word
eternity,αἰωνίων
(aiōniōn)
166: agelong, eternalfrom aión







KJV Lexicon
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σωσαντος  verb - aorist active participle - genitive singular masculine
sozo  sode'-zo:  to save, i.e. deliver or protect -- heal, preserve, save (self), do well, be (make) whole.
ημας  personal pronoun - first person accusative plural
hemas  hay-mas':  us -- our, us, we.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
καλεσαντος  verb - aorist active participle - genitive singular masculine
kaleo  kal-eh'-o:  to call (properly, aloud, but used in a variety of applications, directly or otherwise) -- bid, call (forth), (whose, whose sur-)name (was (called).
κλησει  noun - dative singular feminine
klesis  klay'-sis:  an invitation (figuratively) -- calling.
αγια  adjective - dative singular feminine
hagios  hag'-ee-os:  sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) -- (most) holy (one, thing), saint.
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
κατα  preposition
kata  kat-ah':  (prepositionally) down (in place or time), in varied relations
τα  definite article - accusative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εργα  noun - accusative plural neuter
ergon  er'-gon:  toil (as an effort or occupation); by implication, an act -- deed, doing, labour, work.
ημων  personal pronoun - first person genitive plural
hemon  hay-mone':  of (or from) us -- our (company), us, we.
αλλα  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
κατ  preposition
kata  kat-ah':  (prepositionally) down (in place or time), in varied relations
ιδιαν  adjective - accusative singular feminine
idios  id'-ee-os:  pertaining to self, i.e. one's own; by implication, private or separate
προθεσιν  noun - accusative singular feminine
prothesis  proth'-es-is:  a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God -- purpose, shew(-bread).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
χαριν  noun - accusative singular feminine
charis  khar'-ece:  acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy).
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δοθεισαν  verb - aorist passive participle - accusative singular feminine
didomi  did'-o-mee:  to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
ημιν  personal pronoun - first person dative plural
hemin  hay-meen':  to (or for, with, by) us -- our, (for) us, we.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
χριστω  noun - dative singular masculine
Christos  khris-tos':  anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
ιησου  noun - dative singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
προ  preposition
pro  pro:  fore, i.e. in front of, prior (figuratively, superior) to -- above, ago, before, or ever. In the comparative, it retains the same significations.
χρονων  noun - genitive plural masculine
chronos  khron'-os:  a space of time or interval; by extension, an individual opportunity; by implication, delay -- + years old, season, space, (often-)time(-s), (a) while.
αιωνιων  adjective - genitive plural masculine
aionios  ahee-o'-nee-os:  perpetual (also used of past time, or past and future as well) -- eternal, for ever, everlasting, world (began).
Parallel Verses
New American Standard Bible
who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity,

King James Bible
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

Holman Christian Standard Bible
He has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace, which was given to us in Christ Jesus before time began.

International Standard Version
He saved us and called us with a holy calling, not according to our own accomplishments, but according to his own purpose and the grace that was given to us in the Messiah Jesus before time began.

NET Bible
He is the one who saved us and called us with a holy calling, not based on our works but on his own purpose and grace, granted to us in Christ Jesus before time began,

Aramaic Bible in Plain English
He who has given us life and has called us with a holy calling, not according to our works, but according to his will and the grace which has been given to us in Yeshua The Messiah before the time of the world,

GOD'S WORD® Translation
God saved us and called us to be holy, not because of what we had done, but because of his own plan and kindness. Before the world began, God planned that Christ Jesus would show us God's kindness.

King James 2000 Bible
Who has saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
Links
2 Timothy 1:9
2 Timothy 1:9 NIV
2 Timothy 1:9 NLT
2 Timothy 1:9 ESV
2 Timothy 1:9 NASB
2 Timothy 1:9 KJV
2 Timothy 1:8
Top of Page
Top of Page