NASB Lexicon
KJV Lexicon δια prepositiondia dee-ah': through (in very wide applications, local, causal, or occasional) τουτο demonstrative pronoun - accusative singular neuter touto too'-to: that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore). και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ημεις personal pronoun - first person nominative plural hemeis hay-mice': we (only used when emphatic) -- us, we (ourselves). ευχαριστουμεν verb - present active indicative - first person eucharisteo yoo-khar-is-teh'-o: to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal -- (give) thank(-ful, -s). τω definite article - dative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεω noun - dative singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). αδιαλειπτως adverb adialeiptos ad-ee-al-ipe'-toce: uninterruptedly, i.e. without omission (on an appropriate occasion) -- without ceasing. οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. παραλαβοντες verb - second aorist active participle - nominative plural masculine paralambano par-al-am-ban'-o: to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn -- receive, take (unto, with). λογον noun - accusative singular masculine logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. ακοης noun - genitive singular feminine akoe ak-o-ay': hearing (the act, the sense or the thing heard) -- audience, ear, fame, which ye heard, hearing, preached, report, rumor. παρ preposition para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with ημων personal pronoun - first person genitive plural hemon hay-mone': of (or from) us -- our (company), us, we. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). εδεξασθε verb - aorist middle deponent indicative - second person dechomai dekh'-om-ahee: to receive (in various applications, literally or figuratively) -- accept, receive, take. ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. λογον noun - accusative singular masculine logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. ανθρωπων noun - genitive plural masculine anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man. αλλα conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. καθως adverb kathos kath-oce': just (or inasmuch) as, that -- according to, (according, even) as, how, when. εστιν verb - present indicative - third person singular esti es-tee': he (she or it) is; also (with neuter plural) they are αληθως adverb alethos al-ay-thoce': truly -- indeed, surely, of a surety, truly, of a (in) truth, verily, very. λογον noun - accusative singular masculine logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). ος relative pronoun - nominative singular masculine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ενεργειται verb - present middle indicative - third person singular energeo en-erg-eh'-o: to be active, efficient -- do, (be) effectual (fervent), be mighty in, shew forth self, work (effectually in). εν preposition en en: in, at, (up-)on, by, etc. υμιν personal pronoun - second person dative plural humin hoo-min': to (with or by) you -- ye, you, your(-selves). τοις definite article - dative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πιστευουσιν verb - present active participle - dative plural masculine pisteuo pist-yoo'-o: to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ) Parallel Verses New American Standard Bible For this reason we also constantly thank God that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also performs its work in you who believe. King James Bible For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. Holman Christian Standard Bible This is why we constantly thank God, because when you received the message about God that you heard from us, you welcomed it not as a human message, but as it truly is, the message of God, which also works effectively in you believers. International Standard Version Here is another reason why we constantly give thanks to God: When you received God's word, which you heard from us, you did not accept it as the word of humans but for what it really is—the word of God, which is at work in you who believe. NET Bible And so we too constantly thank God that when you received God's message that you heard from us, you accepted it not as a human message, but as it truly is, God's message, which is at work among you who believe. Aramaic Bible in Plain English Because of this, we also thank God constantly that you have received the word of God from us, not as if you received the word of the children of men, but just as it is truly the word of God, and which is working among you by deeds in those who believe. GOD'S WORD® Translation Here is another reason why we never stop thanking God: When you received God's word from us, you realized it wasn't the word of humans. Instead, you accepted it for what it really is-the word of God. This word is at work in you believers. King James 2000 Bible For this cause also thank we God without ceasing, because, when you received the word of God which you heard of us, you received it not as the word of men, but as it is in truth, the word of God, which effectually works also in you that believe. Links 1 Thessalonians 2:131 Thessalonians 2:13 NIV 1 Thessalonians 2:13 NLT 1 Thessalonians 2:13 ESV 1 Thessalonians 2:13 NASB 1 Thessalonians 2:13 KJV |
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