1 Corinthians 12:3
NASB Lexicon
NASB ©GreekStrong'sOrigin
Thereforeδιὸ
(dio)
1352: wherefore, on which accountfrom dia and hos,
I make knownγνωρίζω
(gnōrizō)
1107: to come to know, to make knownfrom ginóskó
to you that noοὐδεὶς
(oudeis)
3762: no one, nonefrom oude and heis
oneοὐδεὶς
(oudeis)
3762: no one, nonefrom oude and heis
speakingλαλῶν
(lalōn)
2980: to talkfrom lalos (talkative)
by the Spiritπνεύματι
(pneumati)
4151: wind, spiritfrom pneó
of Godθεοῦ
(theou)
2316: God, a godof uncertain origin
says,λέγει
(legei)
3004: to saya prim. verb
"JesusἸησοῦς
(iēsous)
2424: Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
is accursed";Ἀνάθεμα
(anathema)
331: that which is laid up, i.e. a votive offeringfrom anatithémi
and no one 
 
3762: no one, nonefrom oude and heis
canδύναται
(dunatai)
1410: to be able, to have powera prim. verb
say, 
 
3004: to saya prim. verb
"JesusΙησοῦς
(iēsous)
2424: Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
is Lord,"Κύριος
(kurios)
2962: lord, masterfrom kuros (authority)
except 
 
1508: if notfrom ei and
by the Holyἁγίῳ
(agiō)
40: sacred, holyfrom a prim. root
Spirit.πνεύματι
(pneumati)
4151: wind, spiritfrom pneó







KJV Lexicon
διο  conjunction
dio  dee-o':  through which thing, i.e. consequently -- for which cause, therefore, wherefore.
γνωριζω  verb - present active indicative - first person singular
gnorizo  gno-rid'-zo:  to make known; subjectively, to know -- certify, declare, make known, give to understand, do to wit, wot.
υμιν  personal pronoun - second person dative plural
humin  hoo-min':  to (with or by) you -- ye, you, your(-selves).
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ουδεις  adjective - nominative singular masculine
oudeis  oo-dice':  not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
πνευματι  noun - dative singular neuter
pneuma  pnyoo'-mah:  ghost, life, spirit(-ual, -ually), mind.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
λαλων  verb - present active participle - nominative singular masculine
laleo  lal-eh'-o:  to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter.
λεγει  verb - present active indicative - third person singular
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
αναθεμα  noun - nominative singular neuter
anathema  an-ath'-em-ah:  a (religious) ban or (concretely) excommunicated (thing or person) -- accused, anathema, curse, great.
ιησουν  noun - accusative singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ουδεις  adjective - nominative singular masculine
oudeis  oo-dice':  not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
δυναται  verb - present middle or passive deponent indicative - third person singular
dunamai  doo'-nam-ahee:  to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power.
ειπειν  verb - second aorist active middle or passive deponent
epo  ep'-o:  to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
κυριον  noun - accusative singular masculine
kurios  koo'-ree-os:  supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir.
ιησουν  noun - accusative singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
ει  conditional
ei  i:  if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
πνευματι  noun - dative singular neuter
pneuma  pnyoo'-mah:  ghost, life, spirit(-ual, -ually), mind.
αγιω  adjective - dative singular neuter
hagios  hag'-ee-os:  sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) -- (most) holy (one, thing), saint.
Parallel Verses
New American Standard Bible
Therefore I make known to you that no one speaking by the Spirit of God says, "Jesus is accursed"; and no one can say, "Jesus is Lord," except by the Holy Spirit.

King James Bible
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

Holman Christian Standard Bible
Therefore I am informing you that no one speaking by the Spirit of God says, "Jesus is cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit.

International Standard Version
For this reason I want you to be aware that no one who is speaking by God's Spirit can say, "Jesus is cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit.

NET Bible
So I want you to understand that no one speaking by the Spirit of God says, "Jesus is cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit.

Aramaic Bible in Plain English
Because I inform you of this: there is no man who speaks by The Spirit of God and says, “Yeshua is damned”, neither can a man say, “Yeshua is THE LORD JEHOVAH”, except by The Spirit of Holiness.

GOD'S WORD® Translation
So I want you to know that no one speaking by God's Spirit says, "Jesus is cursed." No one can say, "Jesus is Lord," except by the Holy Spirit.

King James 2000 Bible
Therefore I give you to understand, that no man speaking by the Spirit of God calls Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit.
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