1 Corinthians 11:14
NASB Lexicon
NASB ©GreekStrong'sOrigin
Does not evenοὐδὲ
(oude)
3761: and not, neitherfrom ou, and de
natureφύσις
(phusis)
5449: naturefrom phuó
itselfαὐτὴ
(autē)
846: (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the samean intensive pronoun, a prim. word
teachδιδάσκει
(didaskei)
1321: to teacha redupl. caus. form of daó (to learn)
you that ifἐὰν
(ean)
1437: if (a conditional particle used like NG1487, but usually with the Gr. subjunctive mood)contr. from ei and an
a manἀνὴρ
(anēr)
435: a mana prim. word
has long hair,κομᾷ
(koma)
2863: to wear long hairfrom komé
it is a dishonorἀτιμία
(atimia)
819: dishonorfrom atimos
to him, 
 
  







KJV Lexicon
η  particle
e  ay:  disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
ουδε  adverb
oude  oo-deh':  not however, i.e. neither, nor, not even -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
αυτη  personal pronoun - nominative singular feminine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons

houtos  hoo'-tos:  the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
η  demonstrative pronoun - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
φυσις  definite article - nominative singular feminine
phusis  foo'-sis:  growth (by germination or expansion), i.e. (by implication) natural production (lineal descent)
διδασκει  noun - nominative singular feminine
didasko  did-as'-ko:  to teach (in the same broad application) -- teach.
υμας  verb - present active indicative - third person singular
humas  hoo-mas':  you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
οτι  personal pronoun - second person accusative plural
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ανηρ  conjunction
aner  an'-ayr:  a man (properly as an individual male) -- fellow, husband, man, sir.
μεν  noun - nominative singular masculine
men  men:  indicative of affirmation or concession (in fact); usually followed by a contrasted clause (this one, the former, etc.)
εαν  particle
ean  eh-an':  before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
κομα  conditional
komao  kom-ah'-o:  to wear tresses of hair -- have long hair.
ατιμια  verb - present active subjunctive - third person singular
atimia  at-ee-mee'-ah:  infamy, i.e. (subjectively) comparative indignity, (objectively) disgrace -- dishonour, reproach, shame, vile.
αυτω  noun - nominative singular feminine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εστιν  personal pronoun - dative singular masculine
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
 verb - present indicative - third person singular
Parallel Verses
New American Standard Bible
Does not even nature itself teach you that if a man has long hair, it is a dishonor to him,

King James Bible
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

Holman Christian Standard Bible
Does not even nature itself teach you that if a man has long hair it is a disgrace to him,

International Standard Version
Nature itself teaches you neither that it is disgraceful for a man to have long hair

NET Bible
Does not nature itself teach you that if a man has long hair, it is a disgrace for him,

Aramaic Bible in Plain English
Does not even nature teach you that when a man has grown his hair, it is a disgrace to him?

GOD'S WORD® Translation
Doesn't nature itself teach you that it is disgraceful for a man to have long hair?

King James 2000 Bible
Does not even nature itself teach you, that, if a man has long hair, it is a shame unto him?
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