Psalm 115:1
Parallel Verses
King James Version
Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.

Darby Bible Translation
Not unto us, O Jehovah, not unto us, but unto thy name give glory, for thy loving-kindness and for thy truth's sake.

World English Bible
Not to us, Yahweh, not to us, but to your name give glory, for your loving kindness, and for your truth's sake.

Young's Literal Translation
Not to us, O Jehovah, not to us, But to Thy name give honour, For Thy kindness, for Thy truth.

Psalm 115:1 Parallel
Commentary
Geneva Study Bible

Not {a} unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.

(a) Because God promised to deliver them, not for their sakes, but for his Name, Isa 48:11, therefore they ground their prayer on this promise.Psalm 115:1 Parallel Commentaries

Library
Christian Graces.
FAITH. FAITH! Peter saith, faith, in the very trial of it, is much more precious than gold that perisheth. If so, what is the worth or value that is in the grace itself? Faith is so great an artist in arguing and reasoning with the soul, that it will bring over the hardest heart that it hath to deal with. It will bring to my remembrance at once, both my vileness against God, and his goodness towards me; it will show me, that though I deserve not to breathe in the air, yet God will have me an heir
John Bunyan—The Riches of Bunyan

Impiety of Attributing a visible Form to God. --The Setting up of Idols a Defection from the True God.
1. God is opposed to idols, that all may know he is the only fit witness to himself. He expressly forbids any attempt to represent him by a bodily shape. 2. Reasons for this prohibition from Moses, Isaiah, and Paul. The complaint of a heathen. It should put the worshipers of idols to shame. 3. Consideration of an objection taken from various passages in Moses. The Cherubim and Seraphim show that images are not fit to represent divine mysteries. The Cherubim belonged to the tutelage of the Law. 4.
John Calvin—The Institutes of the Christian Religion

Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Psalm 29:2
Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness.

Psalm 96:8
Give unto the LORD the glory due unto his name: bring an offering, and come into his courts.

Isaiah 48:11
For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.

Ezekiel 36:22
Therefore say unto the house of Israel, Thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went.

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