Isaiah 61:6
Parallel Verses
King James Version
But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.

Darby Bible Translation
But as for you, ye shall be called priests of Jehovah; it shall be said of you: Ministers of our God. Ye shall eat the wealth of the nations, and into their glory shall ye enter.

World English Bible
But you shall be named the priests of Yahweh; men will call you the ministers of our God: you will eat the wealth of the nations, and you will boast in their glory.

Young's Literal Translation
And ye are called 'Priests of Jehovah,' 'Ministers of our God,' is said of you, The strength of nations ye consume, And in their honour ye do boast yourselves.

Isaiah 61:6 Parallel
Commentary
Geneva Study Bible

But ye shall be named the {k} Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the {l} riches of the Gentiles, and in their glory shall ye boast yourselves.

(k) This is accomplished in the time of Christ, by whom all the faithful are made priests and kings, 1Pe 2:9, Re 1:6,5:10.

(l) Read Isa 6:11:16.Isaiah 61:6 Parallel Commentaries

Library
Centenary Commemoration
OF THE ELECTION OF BISHOP SEABURY. 1883. THE REV. SAMUEL SEABURY, D.D. WAS ELECTED FIRST BISHOP OF CONNECTICUT AT WOODBURY, MARCH 25, 1783. The one-hundredth anniversary of the election of Bishop Seabury fell on Easter-Day (being also the Festival of the Annunciation), 1883. In accordance with the request of the Diocesan Convention, the Bishop set forth the following special Thanksgiving to be used throughout the Diocese, immediately after the General Thanksgiving at Morning and Evening Prayer on
Various—The Sermons And Addresses At The Seabury Centenary

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

Christianity Requires the Temper of Childhood.
MARK x. 15.--"Verily I say unto you, whosoever shall not receive the kingdom of God as a little child, he shall not enter therein." These words of our Lord are very positive and emphatic, and will, therefore, receive a serious attention from every one who is anxious concerning his future destiny beyond the grave. For, they mention an indispensable requisite in order to an entrance into eternal life. "Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein."
William G.T. Shedd—Sermons to the Natural Man

Of the Words Themselves in General.
We come now to the words themselves, wherein Christ asserts that he is, 1, "the way;" 2, "the truth;" 3, "the life;" and, 4, "that no man cometh to the Father but by him." In them we learn these two things in general. First, The misery of wretched man by nature. This cannot be in a few words expressed. These words will point out those particulars thereof, which we will but mention. 1. That he is born an enemy to, and living at a distance from God, by virtue of the curse of the broken covenant of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Organically One.
"From whom the whole body, fitly joined together and compacted, maketh increase unto the edifying of itself in love." --Ephes. iv. 16. The newness of holy Love lies in the Church. As we look at the withered state of the Church in almost every period, we almost hesitate to make this statement; yet in principle we maintain it to its fullest extent and power. The Church of Christ on earth is like an "incluse." The "inclusi" were honorable men and women who in the Middle Ages immured themselves in little
Abraham Kuyper—The Work of the Holy Spirit

Reformation
[This chapter is based on Nehemiah 13.] Solemnly and publicly the people of Judah had pledged themselves to obey the law of God. But when the influence of Ezra and Nehemiah was for a time withdrawn, there were many who departed from the Lord. Nehemiah had returned to Persia. During his absence from Jerusalem, evils crept in that threatened to pervert the nation. Idolaters not only gained a foothold in the city, but contaminated by their presence the very precincts of the temple. Through intermarriage,
Ellen Gould White—The Story of Prophets and Kings

The First Galilean Ministry.
The visit to Nazareth was in many respects decisive. It presented by anticipation an epitome of the history of the Christ. He came to His own, and His own received Him not. The first time He taught in the Synagogue, as the first time He taught in the Temple, they cast Him out. On the one and the other occasion, they questioned His authority, and they asked for a sign.' In both instances, the power which they challenged was, indeed, claimed by Christ, but its display, in the manner which they expected,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Not Like unto Us.
"Then was Jesus led up of the Spirit into the wilderness."--Matt. iv. 1. The representation that Christ's human nature received animating and qualifying influences and impulses directly from His divine nature, altho on the whole incorrect, contains also some truth. We often distinguish between our ego and nature. We say: "I have my nature against me," or "My nature is in my favor"; hence it follows that our person animates and actuates our nature. Applying this to the Person of the Mediator, we must
Abraham Kuyper—The Work of the Holy Spirit

How those are to be Admonished who Desire not the Things of Others, but Keep their Own; and those who Give of their Own, yet Seize
(Admonition 22.) Differently to be admonished are those who neither desire what belongs to others nor bestow what is their own, and those who give of what they have, and yet desist not from seizing on what belongs to others. Those who neither desire what belongs to others nor bestow what is their own are to be admonished to consider carefully that the earth out of which they are taken is common to all men, and therefore brings forth nourishment for all in common. Vainly, then, do those suppose
Leo the Great—Writings of Leo the Great

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

Cross References
1 Peter 2:5
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

1 Peter 2:9
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

Isaiah 56:6
Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;

Isaiah 60:5
Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.

Isaiah 60:11
Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought.

Isaiah 66:12
For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.

Isaiah 66:21
And I will also take of them for priests and for Levites, saith the LORD.

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