Isaiah 6:9
Parallel Verses
King James Version
And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.

Darby Bible Translation
And he said, Go; and thou shalt say unto this people, Hearing ye shall hear and shall not understand, and seeing ye shall see and shall not perceive.

World English Bible
He said, "Go, and tell this people, 'You hear indeed, but don't understand; and you see indeed, but don't perceive.'

Young's Literal Translation
And He saith, 'Go, and thou hast said to this people, Hear ye -- to hear, and ye do not understand, And see ye -- to see, and ye do not know.

Isaiah 6:9 Parallel
Commentary
King James Translators' Notes

indeed, but understand: or, without ceasing, etc: Heb. in hearing, etc

Geneva Study Bible

And he said, Go, and tell this people, {o} Hear ye indeed, but understand not; and see ye indeed, but perceive not.

(o) By which is declared that for the malice of man God will not immediately take away his word, but he will cause it to be preached to their condemnation, when as they will not learn by it to obey his will, and be saved: by this he exhorts the ministers to do their duty, and answers to the wicked murmurers, that through their own malice their heart is hardened, Mt 13:14, Ac 28:26, Ro 11:8.Isaiah 6:9 Parallel Commentaries

Library
The Making of a Prophet
'Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.'--ISAIAH vi. 5. In previous pages we have seen how Isaiah's vision of Jehovah throned in the Temple, 'high and lifted up,' derived significance from the time of its occurrence. It was 'in the year that' the earthly King 'died' that the heavenly King was revealed. The passing of the transient prepared the way for the
Alexander Maclaren—Expositions of Holy Scripture

Vision and SerVice
'In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and His train filled the temple. 2. Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. 3. And one cried unto another, and said, Holy, holy, holy, is the Lord of Hosts: the whole earth is full of His glory. 4. And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
Alexander Maclaren—Expositions of Holy Scripture

Twelfth Day. The Thrice Holy One.
I saw the Lord sitting on a throne, high and lifted up. Above Him stood the seraphim. And one cried to another, and said, Holy, holy, holy is the Lord of hosts: the whole earth is full of His glory.'--Isa. vi. 1-3. 'And the four living creatures, they have no rest day and night, saying, Holy, holy, holy is the Lord God, the Almighty, which was, and which is, and which is to come.'--Rev. iv. 8. It is not only on earth, but in heaven too, that the Holiness of God is His chief and most glorious
Andrew Murray—Holy in Christ

His Holy Covenant
"To remember His Holy Covenant; to grant unto us that we, being delivered out of the hands of our enemies, should serve Him without fear, in holiness and righteousness before Him, all our days."-LUKE i. 68-75. WHEN Zacharias was filled with the Holy Spirit and prophesied, he spoke of God's visiting and redeeming His people, as a remembering of His Holy Covenant. He speaks of what the blessings of that Covenant would be, not in words that had been used before, but in what is manifestly a Divine revelation
Andrew Murray—The Two Covenants

Holy, Holy, Holy! All
7.7.7.7 D James Montgomery "Thrice Holy!"--Isaiah vi. 3. Holy, Holy, Holy Lord, God of Hosts! when heaven and earth, Out of darkness at Thy word, Issued into glorious birth, All Thy works before Thee stood, And Thine eye beheld them good, While they sang with sweet accord, Holy, Holy, Holy Lord! Holy, Holy, Holy! Thee, One Jehovah evermore, Father, Son, and Spirit! we, Dust and ashes, would adore; Lightly by the world esteem'd, From that world by Thee redeem'd, Sing we here with glad accord, Holy,
James Montgomery—Sacred Poems and Hymns

The Trisagion Wrongly Explained by Arians. Its True Significance.
And how do the impious men venture to speak folly, as they ought not, being men and unable to find out how to describe even what is on the earth? But why do I say what is on the earth?' Let them tell us their own nature, if they can discover how to investigate their own nature? Rash they are indeed, and self-willed, not trembling to form opinions of things which angels desire to look into (1 Pet. i. 12), who are so far above them, both in nature and in rank. For what is nearer [God] than the Cherubim
Athanasius—Select Works and Letters or Athanasius

That Sometimes Some Laudably Desire the Office of Preaching, While Others, as Laudably, are Drawn to it by Compulsion.
Although sometimes some laudably desire the office of preaching, yet others are as laudably drawn to it by compulsion; as we plainly perceive, if we consider the conduct of two prophets, one of whom offered himself of his own accord to be sent to preach, yet the other in fear refused to go. For Isaiah, when the Lord asked whom He should send, offered himself of his own accord, saying, Here I am; send me (Isai. vi. 8). But Jeremiah is sent, yet humbly pleads that he should not be sent, saying, Ah,
Leo the Great—Writings of Leo the Great

"Whereby we Cry, Abba, Father. "
Rom. viii. 15.--"Whereby we cry, Abba, Father." All that know any thing of religion, must needs know and confess that there is no exercise either more suitable to him that professeth it, or more needful for him, than to give himself to the exercise of prayer. But that which is confessed by all, and as to the outward performance gone about by many, I fear is yet a mystery sealed up from us, as the true and living nature of it. There is much of it expressed here in few words, "whereby we cry, Abba,
Hugh Binning—The Works of the Rev. Hugh Binning

"But we are all as an Unclean Thing, and all Our Righteousnesses are as Filthy Rags,"
Isaiah lxiv 6, 7.--"But we are all as an unclean thing, and all our righteousnesses are as filthy rags," &c. This people's condition agreeth well with ours, though the Lord's dealing be very different. The confessory part of this prayer belongeth to us now; and strange it is, that there is such odds of the Lord's dispensations, when there is no difference in our conditions; always we know not how soon the complaint may be ours also. This prayer was prayed long before the judgment and captivity came
Hugh Binning—The Works of the Rev. Hugh Binning

The First Part
Of the Apocalyptical Commentaries, according to the Rule of the Apocalyptical Key, on the First Prophecy which is contained in the Seals and Trumpets; with an Introduction concerning the Scene of the Apocalypse. As it is my design to investigate the meaning of the Apocalyptical visions, it is requisite for me to treat, in the first place, of that celestial theatre to which John was called, in order to behold them, exhibited as on a stage, and afterwards of the prophecies in succession, examined by
Joseph Mede—A Key to the Apocalypse

Cross References
Matthew 13:14
And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

Mark 4:12
That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

Luke 8:10
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

John 12:40
He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

Acts 28:26
Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:

Romans 11:8
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

Deuteronomy 29:4
Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.

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