Isaiah 6:4
Parallel Verses
King James Version
And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.

Darby Bible Translation
And the foundations of the thresholds shook at the voice of him that cried, and the house was filled with smoke.

World English Bible
The foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke.

Young's Literal Translation
And the posts of the thresholds are moved by the voice of him who is calling, and the house is full of smoke.

Isaiah 6:4 Parallel
Commentary
King James Translators' Notes

door: Heb. thresholds

Geneva Study Bible

And the posts of the door {k} moved at the voice of him that cried, and the house was filled with smoke.

(k) Which was to confirm the prophet, that it was not the voice of man: and by the smoke was signified the blindness that would come on the Jews.Isaiah 6:4 Parallel Commentaries

Library
The Making of a Prophet
'Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.'--ISAIAH vi. 5. In previous pages we have seen how Isaiah's vision of Jehovah throned in the Temple, 'high and lifted up,' derived significance from the time of its occurrence. It was 'in the year that' the earthly King 'died' that the heavenly King was revealed. The passing of the transient prepared the way for the
Alexander Maclaren—Expositions of Holy Scripture

Vision and SerVice
'In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and His train filled the temple. 2. Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. 3. And one cried unto another, and said, Holy, holy, holy, is the Lord of Hosts: the whole earth is full of His glory. 4. And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
Alexander Maclaren—Expositions of Holy Scripture

Twelfth Day. The Thrice Holy One.
I saw the Lord sitting on a throne, high and lifted up. Above Him stood the seraphim. And one cried to another, and said, Holy, holy, holy is the Lord of hosts: the whole earth is full of His glory.'--Isa. vi. 1-3. 'And the four living creatures, they have no rest day and night, saying, Holy, holy, holy is the Lord God, the Almighty, which was, and which is, and which is to come.'--Rev. iv. 8. It is not only on earth, but in heaven too, that the Holiness of God is His chief and most glorious
Andrew Murray—Holy in Christ

His Holy Covenant
"To remember His Holy Covenant; to grant unto us that we, being delivered out of the hands of our enemies, should serve Him without fear, in holiness and righteousness before Him, all our days."-LUKE i. 68-75. WHEN Zacharias was filled with the Holy Spirit and prophesied, he spoke of God's visiting and redeeming His people, as a remembering of His Holy Covenant. He speaks of what the blessings of that Covenant would be, not in words that had been used before, but in what is manifestly a Divine revelation
Andrew Murray—The Two Covenants

Holy, Holy, Holy! All
7.7.7.7 D James Montgomery "Thrice Holy!"--Isaiah vi. 3. Holy, Holy, Holy Lord, God of Hosts! when heaven and earth, Out of darkness at Thy word, Issued into glorious birth, All Thy works before Thee stood, And Thine eye beheld them good, While they sang with sweet accord, Holy, Holy, Holy Lord! Holy, Holy, Holy! Thee, One Jehovah evermore, Father, Son, and Spirit! we, Dust and ashes, would adore; Lightly by the world esteem'd, From that world by Thee redeem'd, Sing we here with glad accord, Holy,
James Montgomery—Sacred Poems and Hymns

The Trisagion Wrongly Explained by Arians. Its True Significance.
And how do the impious men venture to speak folly, as they ought not, being men and unable to find out how to describe even what is on the earth? But why do I say what is on the earth?' Let them tell us their own nature, if they can discover how to investigate their own nature? Rash they are indeed, and self-willed, not trembling to form opinions of things which angels desire to look into (1 Pet. i. 12), who are so far above them, both in nature and in rank. For what is nearer [God] than the Cherubim
Athanasius—Select Works and Letters or Athanasius

That Sometimes Some Laudably Desire the Office of Preaching, While Others, as Laudably, are Drawn to it by Compulsion.
Although sometimes some laudably desire the office of preaching, yet others are as laudably drawn to it by compulsion; as we plainly perceive, if we consider the conduct of two prophets, one of whom offered himself of his own accord to be sent to preach, yet the other in fear refused to go. For Isaiah, when the Lord asked whom He should send, offered himself of his own accord, saying, Here I am; send me (Isai. vi. 8). But Jeremiah is sent, yet humbly pleads that he should not be sent, saying, Ah,
Leo the Great—Writings of Leo the Great

"Whereby we Cry, Abba, Father. "
Rom. viii. 15.--"Whereby we cry, Abba, Father." All that know any thing of religion, must needs know and confess that there is no exercise either more suitable to him that professeth it, or more needful for him, than to give himself to the exercise of prayer. But that which is confessed by all, and as to the outward performance gone about by many, I fear is yet a mystery sealed up from us, as the true and living nature of it. There is much of it expressed here in few words, "whereby we cry, Abba,
Hugh Binning—The Works of the Rev. Hugh Binning

"But we are all as an Unclean Thing, and all Our Righteousnesses are as Filthy Rags,"
Isaiah lxiv 6, 7.--"But we are all as an unclean thing, and all our righteousnesses are as filthy rags," &c. This people's condition agreeth well with ours, though the Lord's dealing be very different. The confessory part of this prayer belongeth to us now; and strange it is, that there is such odds of the Lord's dispensations, when there is no difference in our conditions; always we know not how soon the complaint may be ours also. This prayer was prayed long before the judgment and captivity came
Hugh Binning—The Works of the Rev. Hugh Binning

The First Part
Of the Apocalyptical Commentaries, according to the Rule of the Apocalyptical Key, on the First Prophecy which is contained in the Seals and Trumpets; with an Introduction concerning the Scene of the Apocalypse. As it is my design to investigate the meaning of the Apocalyptical visions, it is requisite for me to treat, in the first place, of that celestial theatre to which John was called, in order to behold them, exhibited as on a stage, and afterwards of the prophecies in succession, examined by
Joseph Mede—A Key to the Apocalypse

Cross References
Revelation 15:8
And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

Ezekiel 41:16
The door posts, and the narrow windows, and the galleries round about on their three stories, over against the door, cieled with wood round about, and from the ground up to the windows, and the windows were covered;

Ezekiel 44:4
Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the LORD filled the house of the LORD: and I fell upon my face.

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