Isaiah 37:27
Parallel Verses
King James Version
Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.

Darby Bible Translation
And their inhabitants were powerless, they were dismayed and put to shame; they were as the grass of the field and the green herb, as the grass on the housetops, and grain blighted before it be grown up.

World English Bible
Therefore their inhabitants had little power. They were dismayed and confounded. They were like the grass of the field, and like the green herb, like the grass on the housetops, and like a field before its crop has grown.

Young's Literal Translation
And their inhabitants are feeble-handed, They were broken down, and are dried up. They have been the herb of the field, And the greenness of the tender grass, Grass of the roofs, And blasted corn, before it hath risen up.

Isaiah 37:27 Parallel
Commentary
King James Translators' Notes

of small...: Heb. short of hand

Geneva Study Bible

Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as grain blighted {s} before it is grown up.

(s) He shows that the state and power of most flourishing cities endures but a moment in respect to the Church, which will remain forever, because God is the maintainer of it.Isaiah 37:27 Parallel Commentaries

Library
The First Trumpet.
The first trumpet of the seventh seal begins from the final disturbance and overthrow of the Roman idolarchy at the close of the sixth seal; and as it was to bring the first plague on the empire, now beginning to fall, it lays waste the third part of the earth, with a horrible storm of hail mingled with fire and blood; that is, it depopulates the territory and people of the Roman world, (viz. the basis and ground of its universal polity) with a terrible and bloody irruption of the northern nations,
Joseph Mede—A Key to the Apocalypse

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Golden Eagle is Cut to Pieces. Herod's Barbarity when He was Ready to Die. He Attempts to Kill Himself. He Commands Antipater to be Slain.
1. Now Herod's distemper became more and more severe to him, and this because these his disorders fell upon him in his old age, and when he was in a melancholy condition; for he was already seventy years of age, and had been brought by the calamities that happened to him about his children, whereby he had no pleasure in life, even when he was in health; the grief also that Antipater was still alive aggravated his disease, whom he resolved to put to death now not at random, but as soon as he should
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Concerning the Lord's Supper
There are two passages which treat in the clearest manner of this subject, and at which we shall look,--the statements in the Gospels respecting the Lord's Supper, and the words of Paul. (1 Cor. xi.) Matthew, Mark, and Luke agree that Christ gave the whole sacrament to all His disciples; and that Paul taught both parts of it is so certain, that no one has yet been shameless enough to assert the contrary. Add to this, that according to the relation of Matthew, Christ did not say concerning the bread,
Martin Luther—First Principles of the Reformation

Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite
John Newton—Messiah Vol. 2

Deliverance from Assyria
In a time of grave national peril, when the hosts of Assyria were invading the land of Judah and it seemed as if nothing could save Jerusalem from utter destruction, Hezekiah rallied the forces of his realm to resist with unfailing courage their heathen oppressors and to trust in the power of Jehovah to deliver. "Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him," Hezekiah exhorted the men of Judah; "for there be more with us
Ellen Gould White—The Story of Prophets and Kings

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Matthew 10:27
What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.

Genesis 41:6
And, behold, seven thin ears and blasted with the east wind sprung up after them.

Psalm 129:6
Let them be as the grass upon the housetops, which withereth afore it groweth up:

Isaiah 40:7
The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass.

Jump to Previous
Blasted Cold Confounded Corn Crop Dismayed Drained Feeble-Handed Field Grass Green Grown Grows Herb Housetops House-Tops Inhabitants Little Makes Plants Power Powerless Roof Scorched Shame Shoots Short Small Sprouting Strength Tender Townsmen Vegetation Waste Wind
Jump to Next
Blasted Cold Confounded Corn Crop Dismayed Drained Feeble-Handed Field Grass Green Grown Grows Herb Housetops House-Tops Inhabitants Little Makes Plants Power Powerless Roof Scorched Shame Shoots Short Small Sprouting Strength Tender Townsmen Vegetation Waste Wind
Links
Isaiah 37:27 NIV
Isaiah 37:27 NLT
Isaiah 37:27 ESV
Isaiah 37:27 NASB
Isaiah 37:27 KJV

Isaiah 37:27 Bible Apps
Isaiah 37:27 Biblia Paralela
Isaiah 37:27 Chinese Bible
Isaiah 37:27 French Bible
Isaiah 37:27 German Bible

Isaiah 37:27 Commentaries

Bible Hub
Isaiah 37:26
Top of Page
Top of Page