Isaiah 22:3
Parallel Verses
King James Version
All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far.

Darby Bible Translation
All thy rulers have fled together, they are taken prisoners without the bow: all that are found of thee are made prisoners together; they were fleeing far off.

World English Bible
All your rulers fled away together. They were bound by the archers. All who were found by you were bound together. They fled far away.

Young's Literal Translation
All thy rulers fled together from the bow, Bound have been all found of thee, They have been kept bound together, Afar off they have fled.

Isaiah 22:3 Parallel
Commentary
King James Translators' Notes

by...: Heb. of the bow

Geneva Study Bible

All thy rulers have fled together, they are {e} bound by the archers: all that are found in thee are bound together, who have fled from {f} far.

(e) And led into captivity.

(f) Who have fled from other places to Jerusalem for comfort.Isaiah 22:3 Parallel Commentaries

Library
Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cross References
Isaiah 21:15
For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.

Jeremiah 4:9
And it shall come to pass at that day, saith the LORD, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder.

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