Genesis 5:22
Parallel Verses
King James Version
And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:

Darby Bible Translation
And Enoch walked with God after he had begotten Methushelah three hundred years, and begot sons and daughters.

World English Bible
Enoch walked with God after he became the father of Methuselah three hundred years, and became the father of sons and daughters.

Young's Literal Translation
And Enoch walketh habitually with God after his begetting Methuselah three hundred years, and begetteth sons and daughters.

Genesis 5:22 Parallel
Commentary
Geneva Study Bible

And Enoch {f} walked with God after he begat Methuselah three hundred years, and begat sons and daughters:

(f) That is, he led an upright and godly life.

Scofield Reference Notes

[2] Enoch

Enoch, "translated that he should not see death" Heb 11:5 before the judgment of the Flood, is a type of those saints who are to be translated before the apocalyptic judgments 1Th 4:14-17. Noah, left on the earth, but preserved through the judgment of the Flood, is a type of the Jewish people, who will be kept through the apocalyptic judgments Jer 30:5-9 Rev 12:13-16 and brought as an earthly people to the new heaven and new earth Isa 65:17-19 66:20-22 Rev 21:1.Genesis 5:22 Parallel Commentaries

Library
The Neo-Kohlbruggians.
"And Adam lived a hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth."--Gen. v. 3. Many are the efforts made to alter the meaning of the word, "Let Us make man in Our image and after Our likeness," (Gen. i. 26) by a different translation; especially by making it to read "in" instead of "after" our likeness. This new reading is Dr. Böhl's main support. With this translation his system stands or falls. According to him, man is not the bearer
Abraham Kuyper—The Work of the Holy Spirit

Walking with God. Gen 5:24
Walking with GOD. Gen 5:24 O! for a closer walk with God, A calm and heav'nly frame; A light to shine upon the road That leads me to the Lamb! Where is the blessedness I knew When first I saw the LORD? Where is the soul-refreshing view Of JESUS, and his word? What peaceful hours I once enjoyed! How sweet their memory still! But they have left an aching void, The world can never fill. Return, O holy Dove, return, Sweet messenger of rest; I hate the sins that made thee mourn, And drove thee from
John Newton—Olney Hymns

The Epistle of Saint Jude.
V. 1, 2. Jude, a servant of Jesus Christ, but a brother of James, to those that are called to be holy in God the Father, and preserved in Jesus Christ, mercy unto you and peace and love be multiplied. This Epistle is ascribed to the holy Apostle, St. Jude, brother of the two Apostles, James the Less and Simon, by the sister of the mother of Christ, who is called Mary (wife) of James or Cleopas, as we read in Mark vi. But this Epistle cannot be looked upon as being that of one who was truly an Apostle,
Martin Luther—The Epistles of St. Peter and St. Jude Preached and Explained

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Cross References
1 Thessalonians 2:12
That ye would walk worthy of God, who hath called you unto his kingdom and glory.

Genesis 5:21
And Enoch lived sixty and five years, and begat Methuselah:

Genesis 5:23
And all the days of Enoch were three hundred sixty and five years:

Genesis 6:9
These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.

Genesis 17:1
And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.

Genesis 24:40
And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house:

Genesis 48:15
And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,

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