Acts 6:12
Parallel Verses
King James Version
And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,

Darby Bible Translation
And they roused the people, and the elders, and the scribes. And coming upon him they seized him and brought him to the council.

World English Bible
They stirred up the people, the elders, and the scribes, and came against him and seized him, and brought him in to the council,

Young's Literal Translation
They did stir up also the people, and the elders, and the scribes, and having come upon him, they caught him, and brought him to the sanhedrim;

Acts 6:12 Parallel
Commentary
Geneva Study Bible

{9} And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,

(9) The first bloody persecution of the Church of Christ, began and sprang from a council of priests, by the suggestion of the university teachers.

Acts 6:12 Parallel Commentaries

Library
Filled with the Spirit
'Men ... full of the Holy Ghost and wisdom.' ... 'A man full of faith and of the Holy Ghost....' 'Stephen, full of faith and power.'--ACTS vi. 3, 5, 8. I have taken the liberty of wrenching these three fragments from their context, because of their remarkable parallelism, which is evidently intended to set us thinking of the connection of the various characteristics which they set forth. The first of them is a description, given by the Apostles, of the sort of man whom they conceived to be fit to
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Good Earnests of Great Success
So I felt when I met with the brethren last Thursday night. The attendance at the church meeting was very numerous, and the unanimity that prevailed not only gratified me, but I must confess astounded me too. I think all of us who know anything of the history of churches, especially those of a democratic order, where we recognize the rights of every member, understand how easy it is for thoughts to diverge, for counsels to vary, and for excellent brethren conscientiously to disagree. A breach once
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 14: 1868

Phil. 1:01 the Rights and Duties of Lay Churchmen.
[19] "Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons."--Phil. 1:1. THIS opening verse of St. Paul's Epistle to the Philippians is a very remarkable text of Scripture. I suspect it receives far less attention from Bible- readers than it deserves. Like the gold of California, men have walked over it for centuries, and have not observed what was under their feet. In fact, if some Anglican divines had stood at the
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

The Johannean Literature.
I. Sources. 1. The Gospel, Epistles, and Revelation of John. The notices of John in the Synoptical Gospels, in the Acts, and in Gal. 2:9. (See the passages in Young's Analytical Concordance.) 2. Patristic traditions. Irenaeus: Adv. Haer. II. 22, 5 (John lived to the age of Trajan); III. 1, 1 (John at Ephesus); III. 3, 4 (John and Cerinthus); V. 30, 3 (John and the Apocalypse). Clemens Alex.: Quis dives salvus, c. 42 (John and the young robber). Polycrates of Ephesus in Eus. Hist. Eccl., III. 31;
Philip Schaff—History of the Christian Church, Volume I

Deacons and Deaconesses.
Deacons, [729] or helpers, appear first in the church of Jerusalem, seven in number. The author of the Acts 6 gives us an account of the origin of this office, which is mentioned before that of the presbyters. It had a precedent in the officers of the synagogue who had charge of the collection and distribution of alms. [730] It was the first relief of the heavy burden that rested on the shoulders of the apostles, who wished to devote themselves exclusively to prayer and the ministry of the word.
Philip Schaff—History of the Christian Church, Volume I

Philip, the Evangelist
BY REV. GEORGE MILLIGAN, M.A., D.D. Philip the Evangelist must be carefully distinguished from Philip the Apostle. And though it is little that we are told regarding him in Scripture, that little is very significant. He first comes before us as one of the seven chosen by the early Church at Jerusalem to take charge of the daily ministration of charity to the poor widows (Acts vi. I ff.). And when this work is hindered by the outbreak of persecution following on the death of Stephen, we find him
George Milligan—Men of the Bible; Some Lesser-Known

Whether Christ Should have Led a Life of Poverty in this World?
Objection 1: It would seem that Christ should not have led a life of poverty in this world. Because Christ should have embraced the most eligible form of life. But the most eligible form of life is that which is a mean between riches and poverty; for it is written (Prov. 30:8): "Give me neither beggary nor riches; give me only the necessaries of life." Therefore Christ should have led a life, not of poverty, but of moderation. Objection 2: Further, external wealth is ordained to bodily use as to
Saint Thomas Aquinas—Summa Theologica

Whether to Baptize is Part of the Priestly Office, or Proper to that of Bishops?
Objection 1: It seems that to baptize is not part of the priestly office, but proper to that of bishops. Because, as stated above (A[1], OBJ[1]), the duties of teaching and baptizing are enjoined in the same precept (Mat. 28:19). But to teach, which is "to perfect," belongs to the office of bishop, as Dionysius declares (Eccl. Hier. v, vi). Therefore to baptize also belongs to the episcopal office. Objection 2: Further, by Baptism a man is admitted to the body of the Christian people: and to do this
Saint Thomas Aquinas—Summa Theologica

Whether the Fulness of Grace is Proper to Christ?
Objection 1: It would seem that the fulness of grace is not proper to Christ. For what is proper to anyone belongs to him alone. But to be full of grace is attributed to some others; for it was said to the Blessed Virgin (Lk. 1:28): "Hail, full of grace"; and again it is written (Acts 6:8): "Stephen, full of grace and fortitude." Therefore the fulness of grace is not proper to Christ. Objection 2: Further, what can be communicated to others through Christ does not seem to be proper to Christ. But
Saint Thomas Aquinas—Summa Theologica

The Acts of the Apostles
THE ACTS OF THE APOSTLES by ELLEN G. WHITE This is a public domain book, published in 1911. The author Ellen G. White was one of the early women writer in the history of America. The raw etext was provided by the Trustees of Ellen G. White Publications, 12501 Old Columbia Pike, Silver Springs, Maryland 20904. May 6, 1994. contact: seewei@orion.cc.andrews.edu (See-Wei Toh) This text is in the public domain, posted to wiretap MAY 1994. PREFACE The fifth book of the New Testament has been known from
Ellen Gould White—The Acts of the Apostles

Cross References
Matthew 5:22
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Luke 20:1
And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

Acts 4:1
And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,

Acts 6:11
Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.

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