Lexical Summary qetsaph: furious Original Word: קְצַף Strong's Exhaustive Concordance be furious (Aramaic) corresponding to qatsaph; to become enraged -- be furious. see HEBREW qatsaph NAS Exhaustive Concordance Word Origin(Aramaic) corresponding to qatsaph Definition to be angry NASB Translation furious (1). Brown-Driver-Briggs קְצַף verb be wroth (Syriac; see Biblical Hebrew I. קצף); — Pe`al Perfect3masculine singular ׳ק Daniel 2:12. Topical Lexicon Word PortraitDerived from a root that depicts an explosive surge of indignation, קְצַף presents anger as a sudden, violent eruption capable of instant, sweeping consequences. It differs from simmering resentment; it is a royal thunderclap that immediately alters the course of events. Canonical Occurrence and Narrative Function Daniel 2:12 supplies the term’s single biblical appearance: “This response made the king so furious and angry that he ordered the execution of all the wise men of Babylon” (Daniel 2:12). Nebuchadnezzar’s wrath becomes the catalyst for Daniel’s emergence as the divinely appointed interpreter of mysteries. The king’s impulsive decree threatens the entire corps of sages, allowing God’s providence to spotlight Daniel’s faith and the Lord’s supremacy over earthly monarchs. Historical Background Babylonian monarchs wielded absolute power, and official records attest to executions ordered on a whim. In such a court culture, unchecked outrage preserved a ruler’s dominance and instilled fear. Daniel and his companions, though exiles, served within this volatile environment, demonstrating how God places His people even under arbitrary human authority to accomplish higher purposes. Theology of Wrath: Human Versus Divine Human anger pictured by קְצַף is self-centered, impulsive, and destructive. Divine anger, by contrast, is measured, righteous, and redemptive (Psalm 30:5; Nahum 1:2–3). Daniel 2 dramatizes this contrast: while Nebuchadnezzar’s fury issues a death decree, God’s sovereign grace simultaneously provides a life-saving revelation. Intertextual Resonances Cognate expressions of “wrath” surface throughout Scripture (for example Numbers 16:46; 2 Chronicles 29:10). These cross-references reinforce a biblical theme: when human anger clashes with divine purposes, the Lord invariably overrides it for the good of His people (Psalm 76:10). Christological Horizon Nebuchadnezzar’s lethal rage foreshadows later attempts to extinguish God’s revelation, culminating in the crucifixion. Just as Daniel’s wisdom delivered the condemned, so Christ delivers those under sentence of death, transforming the wrath aimed at Him into salvation for the world (Acts 4:27–28). Pastoral and Practical Implications 1. Leadership Integrity: Rulers, parents, and pastors are cautioned against precipitous decisions born of anger (Proverbs 14:29). Ethical Reflection Unchecked anger is a destroyer of community and justice. The term קְצַף invites self-examination: “Everyone should be quick to listen, slow to speak, and slow to anger, for man’s anger does not bring about the righteousness that God desires” (James 1:19–20). Summary קְצַף encapsulates a moment when human wrath seeks to exert total control yet ultimately serves a higher divine agenda. Its lone appearance in Daniel spotlights both the peril of impulsive authority and the protective sovereignty of God, themes consummated in Christ, who turns wrath itself into a vehicle of redemption. Forms and Transliterations וּקְצַ֣ף וקצף ū·qə·ṣap̄ ukeTzaf ūqəṣap̄Links Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Daniel 2:12 HEB: מַלְכָּ֕א בְּנַ֖ס וּקְצַ֣ף שַׂגִּ֑יא וַאֲמַר֙ NAS: and very furious and gave orders KJV: and very furious, and commanded INT: the king became furious and very and gave 1 Occurrence |
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