Zechariah 9:7
Parallel Verses
English Standard Version
I will take away its blood from its mouth, and its abominations from between its teeth; it too shall be a remnant for our God; it shall be like a clan in Judah, and Ekron shall be like the Jebusites.

King James Bible
And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.

American Standard Version
And I will take away his blood out of his mouth, and his abominations from between his teeth; and he also shall be a remnant for our God; and he shall be as a chieftain in Judah, and Ekron as a Jebusite.

Douay-Rheims Bible
And I will take away his blood out of his mouth, and his abominations from between his teeth: and even he shall be left to our God, and he shall be as a governor in Juda, and Accaron as a Jebusite.

English Revised Version
And I will take away his blood out of his mouth, and his abominations from between his teeth; and he also shall be a remnant for our God: and he shall be as a chieftain in Judah, and Ekron as a Jebusite.

Webster's Bible Translation
And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.

Zechariah 9:7 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Glory of the New Temple- Haggai 2:1 and Haggai 2:2. "In the seventh month, on the twenty-first day of the month, the word of the Lord came through Haggai," viz., to Zerubbabel, Joshua, and the remnant of the nation, that is to say, to the whole of the congregation that had returned from exile; whereas the first appeal was only addressed to Zerubbabel and Joshua (see the introduction to Haggai 1:1), although it also applied to the whole nation. Just as in the second year of the return from Babylon, when the foundation for the temple, which was about to be rebuilt, was laid in the reign of Cyrus, many old men, who had seen the temple of Solomon, burst out into loud weeping when they saw the new foundation (Ezra 3:10.); a similar feeling of mourning and despair appears to have taken possession of the people and their rulers immediately after the work had been resumed under Darius, and doubts arose whether the new building was really well-pleasing to the Lord, and ought to be carried on. The occasion for this despondency is not to be sought, as Hitzig supposes, in the fact that objections were made to the continuance of the building (Ezra 5:3), and that the opinion prevailed in consequence that the works ought to be stopped till the arrival of the king's authority. For this view not only has no support whatever in our prophecy, but is also at variance with the account in the book of Ezra, according to which the governor and his companions, who had made inquiries concerning the command to build, did not stop the building while they sent word of the affair to the king (Ezra 5:5). Moreover, the conjecture that the people had been seized with a feeling of sadness, when the work had so far advanced that they were able to institute a comparison between the new temple and the earlier one (Hengstenberg), does not suffice to explain the rapid alteration which took place in the feelings of the people. The building could not have been so far advance din three weeks and a half as that the contrast between the new temple and the former one could be clearly seen, if it had not been noticed from the very first; a fact, however, to which Ezra 3:12 distinctly refers. But although it had been seen from the very beginning that the new building would not come up to the glory of the former temple, the people could not from the very outset give up the hope of erecting a building which, if not quite equal to the former one in glory, would at all events come somewhat near to it. Under these circumstances, their confidence in the work might begin to vanish as soon as the first enthusiasm flagged, and a time arrived which was more favourable for the quiet contemplation of the general condition of affairs. This explanation is suggested by the time at which the second word of God was delivered to the congregation through the prophet. The twenty-first day of the seventh month was the seventh day of the feast of tabernacles (cf. Leviticus 23:34.), the great festival of rejoicing, on which Israel was to give practical expression to its gratitude for the gracious guidance which it had received through the wilderness, as well as for the blessing of the ingathering of all the fruits of the ground, which ended with the gathering of the orchard-fruits and with the vintage, by the presentation of numerous burnt-offerings and other sacrifices (see my biblische Archologie, i. p. 415ff.). The return of this festal celebration, especially after a harvest which had turned out very miserably, and showed no signs of the blessing of God, could not fail to call up vividly before the mind the difference between the former times, when Israel was able to assemble in the courts of the Lord's house, and so to rejoice in the blessings of His grace in the midst of abundant sacrificial meals, and the present time, when the altar of burnt-sacrifice might indeed be restored again, and the building of the temple be resumed, but in which there was no prospect of erecting a building that would in any degree answer to the glory of the former temple; and when the prophecies of an Isaiah or an Ezekiel were remembered, according to which the new temple was to surpass the former one in glory, it would be almost sure to produce gloomy thoughts, and supply food for doubt whether the time had really come for rebuilding the temple, when after all it would be only a miserable hut. In this gloomy state of mind consolation was very necessary, if the hardly awakened zeal for the building of the house of God was not to cool down and vanish entirely away. To bring this consolation to those who were in despair was the object of the second word of God, which Haggai was to publish to the congregation. It runs as follows:

Zechariah 9:7 Parallel Commentaries

Treasury of Scripture Knowledge

I will.

1 Samuel 17:34-36 And David said to Saul, Your servant kept his father's sheep, and there came a lion, and a bear, and took a lamb out of the flock...

Psalm 3:7 Arise, O LORD; save me, O my God: for you have smitten all my enemies on the cheek bone; you have broken the teeth of the ungodly.

Psalm 58:6 Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O LORD.

Amos 3:12 Thus said the LORD; As the shepherd takes out of the mouth of the lion two legs, or a piece of an ear...

blood. Heb. bloods. he that.

Zechariah 8:23 Thus said the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations...

Isaiah 11:12-14 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel...

Isaiah 19:23-25 In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria...

Jeremiah 48:47 Yet will I bring again the captivity of Moab in the latter days, said the LORD. Thus far is the judgment of Moab.

Jeremiah 49:6,39 And afterward I will bring again the captivity of the children of Ammon, said the LORD...

Ezekiel 16:57-61 Before your wickedness was discovered, as at the time of your reproach of the daughters of Syria, and all that are round about her...

a governor.

Isaiah 49:22,23 Thus said the Lord GOD, Behold, I will lift up my hand to the Gentiles, and set up my standard to the people...

Isaiah 60:14-16 The sons also of them that afflicted you shall come bending to you...

Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.

a Jebusite.

2 Samuel 24:16-23 And when the angel stretched out his hand on Jerusalem to destroy it, the LORD repented him of the evil...

1 Chronicles 11:4-6 And David and all Israel went to Jerusalem, which is Jebus; where the Jebusites were, the inhabitants of the land...

1 Chronicles 21:15-30 And God sent an angel to Jerusalem to destroy it: and as he was destroying, the LORD beheld, and he repented him of the evil...

1 Chronicles 22:1 Then David said, This is the house of the LORD God, and this is the altar of the burnt offering for Israel.

Cross References
Zechariah 9:6
a mixed people shall dwell in Ashdod, and I will cut off the pride of Philistia.

Zechariah 9:8
Then I will encamp at my house as a guard, so that none shall march to and fro; no oppressor shall again march over them, for now I see with my own eyes.

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