Song of Solomon 1:4
Parallel Verses
English Standard Version
Draw me after you; let us run. The king has brought me into his chambers. Others We will exult and rejoice in you; we will extol your love more than wine; rightly do they love you.

King James Bible
Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

American Standard Version
Draw me; we will run after thee: The king hath brought me into his chambers; We will be glad and rejoice in thee; We will make mention of thy love more than of wine: Rightly do they love thee.

Douay-Rheims Bible
Draw me: we will run after thee to the odour of thy ointments. The king hath brought me into his storerooms: we will be glad and rejoice in thee, remembering thy breasts more than wine: the righteous love thee.

English Revised Version
Draw me; we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will make mention of thy love more than of wine: rightly do they love thee.

Webster's Bible Translation
Draw me, we will run after thee: the king hath brought me into his chambers; we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

Song of Solomon 1:4 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

With veyother mehemmah the postscript takes a new departure, warning against too much reading, and finally pointing once more to the one thing needful: "And besides, my son, be warned: for there is no end of much book-making; and much study is a weariness of the body." With "my son," the teacher of wisdom here, as in the Book of Proverbs, addresses the disciple who places himself under his instruction. Hitzig translates, construing mehemmah with hizzaher: "And for the rest: by these (the 'words of Koheleth,' Ecclesiastes 12:10) be informed." But (1) נזהר, according to usage, does not signify in general to be taught, but to be made wiser, warned; particularly the imper. הזּהר is cogn. with השּׁמר (cf. Targ. Jer. Exo 10:28, אזדּהר לך equals השּׁמר לך), and in fact an object of the warning follows; (2) min after yothēr is naturally to be regarded as connected with it, and not with hizzaher (cf. Esther 6:6, Sota vii. 7; cf. Psalm 19:12). The punctuation of veyother and mehemmah is thus not to be interfered with. Either hēmmah points back to divre (Ecclesiastes 12:11): And as to what goes beyond these (in relation thereto) be warned (Schelling: quidquid ultra haec est, ab iis cave tibi, and thus e.g., Oehler in Herzog's R. E. vii. 248); or, which is more probable, since the divre are without a fixed beginning, and the difference between true and false "wise men" is not here expressed, hemmah refers back to all that has hitherto been said, and veyother mehemmah signifies not the result thereof (Ewald, 285e), but that which remains thereafter: and what is more than that (which has hitherto been said), i.e., what remains to be said after that hitherto said; Lat. et quod superest, quod reliquum est.

In Ecclesiastes 12:12, Hitzig also proposes a different interpunction from that which lies before us; but at the same time, in the place of the significant double sentence, he proposes a simple sentence: "to make many books, without end, and much exertion of mind (in making these), is a weariness of the body." The author thus gives the reason for his writing no more. But with Ecclesiastes 12:8 he has certainly brought his theme to a close, and he writes no further; because he does not write for hire and without an aim, but for a high end, according to a fixed plan; and whether he will leave off with this his book or not is a matter of perfect indifference to the readers of this one book; and that the writing of many books without end will exhaust a man's mind and bring down his body, is not that a flat truism? We rather prefer Herzfeld's translation, which harmonizes with Rashbam's: "But more than these (the wise men) can teach thee, my son, teach thyself: to make many books there would be no end; and much preaching is fatiguing to the body." But נזהר cannot mean to "teach oneself," and ēn qētz does not mean non esset finis, but non est finis; and for lahach the meaning "to preach" (which Luther also gives to it) is not at all shown from the Arab. lahjat, which signifies the tongue as that which is eager (to learn, etc.), and then also occurs as a choice name for tongues in general. Thus the idea of a double sentence, which is the most natural, is maintained, as the lxx has already rendered it. The n. actionis עשׂות with its object is the subject of the sentence, of which it is said een qeets, it is without end; Hitzig's opinion, that ēn qēts is a virtual adj., as ēn 'avel, Deuteronomy 33:4, and the like, and as such the pred. of the substantival sentence. Regarding להג, avidum discendi legendique studium. C. A. Bode (1777) renders well: polygraphiae nullus est finis et polymathia corpus delessat. Against this endless making of books and much study the postscript warns, for it says that this exhausts the bodily strength without (for this is the reverse side of the judgment) truly furthering the mind, which rather becomes decentralized by this polupragmosu'nee. The meaning of the warning accords with the phrase coined by Pliny (Ephesians 7.9), multum non multa. One ought to hold by the "words of the wise," to which also the "words of Koheleth," comprehended in the asuppah of the book before us, belong; for all that one can learn by hearing or by reading amounts at last, if we deduct all that is unessential and unenduring, to a unum necessarium:

Song of Solomon 1:4 Parallel Commentaries

Treasury of Scripture Knowledge

draw

Jeremiah 31:3 The LORD has appeared of old to me, saying, Yes, I have loved you with an everlasting love...

Hosea 11:4 I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws...

John 6:44 No man can come to me, except the Father which has sent me draw him: and I will raise him up at the last day.

John 12:32 And I, if I be lifted up from the earth, will draw all men to me.

Philippians 2:12,13 Why, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence...

we will

Psalm 119:32,60 I will run the way of your commandments, when you shall enlarge my heart...

Hebrews 12:1 Why seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight...

the king

Songs 2:3-5 As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight...

Songs 3:4 It was but a little that I passed from them, but I found him whom my soul loves: I held him, and would not let him go...

Psalm 45:14 She shall be brought to the king in raiment of needlework: the virgins her companions that follow her shall be brought to you.

Matthew 25:10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

John 14:2,3 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you...

Ephesians 2:6 And has raised us up together, and made us sit together in heavenly places in Christ Jesus:

we will be

Psalm 98:4-9 Make a joyful noise to the LORD, all the earth: make a loud noise, and rejoice, and sing praise...

Psalm 149:2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.

Isaiah 25:8 He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces...

Isaiah 45:25 In the LORD shall all the seed of Israel be justified, and shall glory.

Isaiah 61:3 To appoint to them that mourn in Zion, to give to them beauty for ashes, the oil of joy for mourning...

Zephaniah 3:14 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.

Zechariah 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, your King comes to you: he is just...

Luke 2:10 And the angel said to them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

Philippians 3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Philippians 4:4 Rejoice in the Lord always: and again I say, Rejoice.

1 Peter 1:8 Whom having not seen, you love; in whom, though now you see him not, yet believing, you rejoice with joy unspeakable and full of glory:

remember

Songs 1:2 Let him kiss me with the kisses of his mouth: for your love is better than wine.

Psalm 42:4 When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God...

Psalm 48:9 We have thought of your loving kindness, O God, in the middle of your temple.

Psalm 63:5 My soul shall be satisfied as with marrow and fatness; and my mouth shall praise you with joyful lips:

Psalm 103:1,2 Bless the LORD, O my soul: and all that is within me, bless his holy name...

Psalm 111:4 He has made his wonderful works to be remembered: the LORD is gracious and full of compassion.

Isaiah 63:7 I will mention the loving kindnesses of the LORD, and the praises of the LORD, according to all that the LORD has bestowed on us...

Luke 22:19 And he took bread, and gave thanks, and broke it, and gave to them, saying, This is my body which is given for you...

1 Corinthians 11:23-26 For I have received of the Lord that which also I delivered to you...

the upright love thee

Songs 1:3 Because of the smell of your good ointments your name is as ointment poured forth, therefore do the virgins love you.

John 21:15-17 So when they had dined, Jesus said to Simon Peter, Simon, son of Jonas, love you me more than these? He said to him, Yes...

Ephesians 6:24 Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

Cross References
Psalm 45:14
In many-colored robes she is led to the king, with her virgin companions following behind her.

Psalm 45:15
With joy and gladness they are led along as they enter the palace of the king.

Song of Solomon 1:2
Let him kiss me with the kisses of his mouth! For your love is better than wine;

Song of Solomon 2:4
He brought me to the banqueting house, and his banner over me was love.

Song of Solomon 4:10
How beautiful is your love, my sister, my bride! How much better is your love than wine, and the fragrance of your oils than any spice!

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