English Standard Version
“And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation.
King James Bible
And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
American Standard Version
And to the angel of the church in Laodicea write: These things saith the Amen, the faithful and true witness, the beginning of the creation of God:
And to the angel of the church of Laodicea, write: These things saith the Amen, the faithful and true witness, who is the beginning of the creation of God:
English Revised Version
And to the angel of the church in Laodicea write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God:
Webster's Bible Translation
And to the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
Weymouth New Testament
"And to the minister of the Church at Laodicea write as follows: "'This is what the Amen says--the true and faithful witness, the Beginning and Lord of God's Creation.
Revelation 3:14 Parallel
CommentaryVincent's Word Studies
Of the Laodiceans (Ααοδικέων)
Read ἐν Ααοδικείᾳ in Laodicea. Laodicea means justice of the people. As Laodice was a common name among the ladies of the royal house of the Seleucidae, the name was given to several cities in Syria and Asia Minor. The one here addressed was on the confines of Phrygia and Lydia, about forty miles east of Ephesus, and was known as Laodicea on the Lycus. It had born successively the names of Diospolis and Rhoas, and was named Laodicea when refounded by Antiochus Theos, b.c. 261-246. It was situated on a group of hills between two tributaries of the Lycus - the Asopus and the Caprus. Towards the end of the Roman Republic, and under the first emperors, it became one of the most important and flourishing cities of Asia Minor. One of its citizens, Hiero, bequeathed all his enormous property to the people, and adorned the city with costly gifts. It was the seat of large money transactions and of an extensive trade in wood. The citizens developed a taste for Greek art, and were distinguished in science and literature. Laodicea was the seat of a great medical school. During the Roman period it was the chief city of a Roman conventus or political district, in which courts were held by the proconsul of the province, and where the taxes from the subordinate towns were collected. Cicero held his court there, and many of his letters were written thence. The conventus represented by Laodicea comprised not less than twenty-five towns, and inscriptions refer to the city as "the metropolis." The Greek word διοίκηδις, corresponding to the Latin conventus was subsequently applied to an ecclesiastical district, and appears in diocese. The tutelary deity of the city was Zeus (Jupiter). Hence its earlier name, Diospolis, or City of Zeus. Many of its inhabitants were Jews. It was subject to frequent earthquakes, which eventually resulted in its abandonment. It is now a deserted place, but its ruins indicate by their magnitude its former importance. Among these are a racecourse, and three theatres, one of which is four hundred and fifty feet in diameter. An important church council was held there in the fourth century.
Used only here as a proper name. See Isaiah 65:16, where the correct rendering is the God of the Amen, instead of A.V. God of truth. The term applied to the Lord signifies that He Himself is the fulfilment of all that God has spoken to the churches.
The word occurs in the New Testament in two senses: trusty, faithful Matthew 24:45; Matthew 25:21, Matthew 25:23; Luke 12:42); and believing, confiding (John 20:27; Galatians 3:9; Acts 16:1). Of God, necessarily only in the former sense.
See on Revelation 3:7. The veracity of Christ is thus asserted in the word faithful, true being not true as distinguished from false, but true to the normal idea of a witness.
The beginning (ἡ ἀρχή)
The beginner, or author; not as Colossians 1:15, the first and most excellent creature of God's hands. "The stress laid in the Epistle to the Colossians on the inferiority of those to whom the self-same name of ἀρχαὶ, beginnings principalities was given... to the One who was the true beginning, or, if we might venture on an unfamiliar use of a familiar word, the true Principality of God's creation, may account for the prominence which the name had gained, and therefore for its use here in a message addressed to a church exposed, like that of Colossae, to the risks of angelolatry, of the substitution of lower principalities and created mediators for Him who was the Head over all things to His Church" (Plumptre). Compare Hebrews 12:2, ἀρχηγὸν leader.
Treasury of Scripture Knowledge
of the Laodiceans. or, in Laodicea.
"Reuben, you are my firstborn, my might, and the firstfruits of my strength, preeminent in dignity and preeminent in power.
but he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has, for he is the firstfruits of his strength. The right of the firstborn is his.
"The LORD possessed me at the beginning of his work, the first of his acts of old.
A faithful witness does not lie, but a false witness breathes out lies.
All things were made through him, and without him was not any thing made that was made.
Jesus answered, "Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going.
2 Corinthians 1:20
For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.