English Standard Version
Blessed is the one you choose and bring near, to dwell in your courts! We shall be satisfied with the goodness of your house, the holiness of your temple!
King James Bible
Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.
American Standard Version
Blessed is the man whom thou choosest, and causest to approach unto thee , That he may dwell in thy courts: We shall be satisfied with the goodness of thy house, Thy holy temple.
Blessed is he whom thou hast chosen and taken to thee: he shall dwell in thy courts. We shall be filled with the good things of thy house; holy is thy temple,
English Revised Version
Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, the holy place of thy temple.
Webster's Bible Translation
Blessed is the man whom thou choosest, and causest to approach to thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.
Psalm 65:4 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Deep is man's heart and inward part, but not too deep for God, who knoweth the heart (Jeremiah 17:9.). And He will just as suddenly surprise the enemies of His anointed with their death-blow, as they had plotted it for him. The futt. consec. that follow represent that which is future, with all the certainty of an historical fact as a retribution springing from the malicious craftiness of the enemies. According to the accentuation, Psalm 64:8 is to be rendered: "then will Elohim shoot them, a sudden arrow become their wounds." Thus at length Hupfeld renders it; but how extremely puzzling is the meaning hidden behind this sentence! The Targum and the Jewish expositors have construed it differently: "Then will Elohim shoot them with arrows suddenly;" in this case, however, because Psalm 64:8 then becomes too blunt and bald, פּתאם has to be repeated in thought with this member of the verse, and this is in itself an objection to it. We interpunctuate with Ewald and Hitzig thus: then does Elohim shoot them with an arrow, suddenly arise (become a reality) their wounds (cf. Micah 7:4), namely, of those who had on their part aimed the murderous weapon against the upright for a sudden and sure shot. Psalm 64:9 is still more difficult. Kimchi's interpretation, which accords with the accents: et corruere facient eam super se, linguam suam, is intolerable; the proleptic suffix, having reference to לשׁונם (Exodus 3:6; Job 33:20), ought to have been feminine (vid., on Psalm 22:16), and "to make their own tongue fall upon themselves" is an odd fancy. The objective suffix will therefore refer per enallagen to the enemy. But not thus (as Hitzig, who now seeks to get out of the difficulty by an alteration of the text, formerly rendered it): "and they cause those to fall whom they have slandered [lit. upon whom their tongue came]." This form of retribution does not accord with the context; and moreover the gravely earnest עלימו, like the הוּ-, refers more probably to the enemies than to the objects of their hostility. The interpretation of Ewald and Hengstenberg is better: "and one overthrows him, inasmuch as their tongue, i.e., the sin of their tongue with which they sought to destroy others, comes upon themselves." The subject to ויּכשׁילהוּ, as in Psalm 63:11; Job 4:19; Job 7:3; Luke 12:20, is the powers which are at the service of God, and which are not mentioned at all; and the thought עלימו לשׁונם (a circumstantial clause) is like Psalm 140:10, where in a similar connection the very same singularly rugged lapidary, or terse, style is found. In Psalm 64:9 we must proceed on the assumption that ראה ב in such a connection signifies the gratification of looking upon those who are justly punished and rendered harmless. But he who tarries to look upon such a scene is certainly not the person to flee from it; התנודד does not here mean "to betake one's self to flight" (Ewald, Hitzig), but to shake one's self, as in Jeremiah 48:27, viz., to shake the head (Psalm 44:15; Jeremiah 18:16) - the recognised (vid., Psalm 22:8) gesture of malignant, mocking astonishment. The approbation is awarded, according to Psalm 64:10, to God, the just One. And with the joy at His righteous interposition, - viz. of Him who has been called upon to interpose, - is combined a fear of the like punishment. The divine act of judicial retribution now set forth becomes a blessing to mankind. From mouth to mouth it is passed on, and becomes an admonitory nota bene. To the righteous in particular it becomes a consolatory and joyous strengthening of his faith. The judgment of Jahve is the redemption of the righteous. Thus, then, does he rejoice in his God, who by thus judging and redeeming makes history into the history of redemption, and hide himself the more confidingly in Him; and all the upright boast themselves, viz., in God, who looks into the heart and practically acknowledges them whose heart is directed unswervingly towards Him, and conformed entirely to Him. In place of the futt. consec., which have a prophetic reference, simple futt. come in here, and between these a perf. consec. as expressive of that which will then happen when that which is prophetically certain has taken place.
Treasury of Scripture Knowledge
we shall be
and he said to Korah and all his company, "In the morning the LORD will show who is his, and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him.
But know that the LORD has set apart the godly for himself; the LORD hears when I call to him.
Who shall ascend the hill of the LORD? And who shall stand in his holy place?
Oh, how abundant is your goodness, which you have stored up for those who fear you and worked for those who take refuge in you, in the sight of the children of mankind!
Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage!
They feast on the abundance of your house, and you give them drink from the river of your delights.
But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.