Psalm 5:2
Parallel Verses
English Standard Version
Give attention to the sound of my cry, my King and my God, for to you do I pray.

King James Bible
Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray.

American Standard Version
Hearken unto the voice of my cry, my King, and my God; For unto thee do I pray.

Douay-Rheims Bible
Hearken to the voice of my prayer, O my King and my God.

English Revised Version
Hearken unto the voice of my cry, my King, and my God: for unto thee do I pray.

Webster's Bible Translation
Hearken to the voice of my cry, my King, and my God: for to thee will I pray.

Psalm 5:2 Parallel
Keil and Delitzsch Biblical Commentary on the Old Testament

(Heb.: 4:5-6) The address is continued: they are to repent and cleave to Jahve instead of allowing themselves to be carried away by arrogance and discontent. The lxx has rendered it correctly: ὀργίζεσθε καὶ μὴ ἁμαρτάνετε (cf. Ephesians 4:26): if ye will be angry beware of sinning, viz., backbiting and rebellion (cf. the similar paratactic combinations Psalm 28:1; Joshua 6:18; Isaiah 12:1). In connection with the rendering contremiscite we feel to miss any expression of that before which they are to tremble (viz., the sure punishment which God decrees). He warns his adversaries against blind passion, and counsels them to quiet converse with their own hearts, and solitary meditation, in order that they may not imperil their own salvation. To commune with one's own heart, without the addition of the object, is equivalent to to think alone by one's self, and the bed or resting-place, without requiring to be understood literally, points to a condition of mind that is favourable to quiet contemplation. The heart is the seat of the conscience, and the Spirit of God (as Hamann, Werke i. 98, observes on this subject) disguises itself as our own voice that we may see His exhortation, His counsel, and His wisdom well up out of our own stony heart. The second imper. continues the first: and cease, prop. be still (דּמם from the sound of the closed mouth checking the discourse), i.e., come to your right mind by self-examination, cease your tumult-a warning coming with the semblance of command by reason of the consciousness of innocence on his part; and this impression has to be rendered here by the striking in of the music. The dehortation passes over into exhortation in Psalm 4:6. Of course the sacrifices were continued in the sanctuary while David, with his faithful followers, was a fugitive from Jerusalem. Referring to this, David cries out to the Absolomites: offer זבחי־צדק. Here at least these are not offerings consisting of actions which are in accordance with the will of God, instead of slaughtered animals, but sacrifices offered with a right mind, conformed to the will of God, instead of the hypocritical mind with which they consecrate their evil doings and think to flatter God. In Psalm 51:21, Deuteronomy 33:19 also, "the sacrifices of righteousness" are real sacrifices, not merely symbols of moral acts. Not less full of meaning is the exhortation וּבטחוּ אל־ה. The verb בּטח is construed with אל as in Psalm 31:7; Psalm 56:4; Psalm 86:2, combining with the notion of trusting that of drawing near to, hanging on, attaching one's self to any one. The Arabic word bṭḥ, expandere, has preserved the primary notion of the word, a notion which, as in the synon. Arab. bsṭ, when referred to the effect which is produced on the heart, countenance and whole nature of the man by a joyous cheerful state of mind, passes over to the notion of this state of mind itself, so that בּטח (like the Arab. inbasaṭa to be cheerful, fearless, bold, lit., expanded [cf. רהב Isaiah 60:5] equals unstraitened) consequently signifies to be courageous, confident. They are to renounce the self-trust which blinds them in their opposition to the king who is deprived of all human assistance. If they will trustingly submit themselves to God, then at the same time the murmuring and rancorous discontent, from which the rebellion has sprung, will be stilled. Thus far the address to the rebellious magnates goes.

Psalm 5:2 Parallel Commentaries

Treasury of Scripture Knowledge

unto the

Psalm 3:4 I cried to the LORD with my voice, and he heard me out of his holy hill. Selah.

my King

Psalm 10:16 The LORD is King for ever and ever: the heathen are perished out of his land.

Psalm 24:7,8 Lift up your heads, O you gates; and be you lift up, you everlasting doors; and the King of glory shall come in...

Psalm 44:4 You are my King, O God: command deliverances for Jacob.

Psalm 47:6,7 Sing praises to God, sing praises: sing praises to our King, sing praises...

Psalm 74:12 For God is my King of old, working salvation in the middle of the earth.

Psalm 99:1-4 The LORD reigns; let the people tremble: he sits between the cherubim; let the earth be moved...

Psalm 145:1 I will extol you, my God, O king; and I will bless your name for ever and ever.

Isaiah 33:22 For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.

unto thee

Psalm 65:2 O you that hear prayer, to you shall all flesh come.

Cross References
Psalm 84:3
Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at your altars, O LORD of hosts, my King and my God.

Psalm 140:6
I say to the LORD, You are my God; give ear to the voice of my pleas for mercy, O LORD!

Psalm 145:1
I will extol you, my God and King, and bless your name forever and ever.

Jump to Previous
Attentive Cry Crying Habitually Hearken Heed Help Prayer Sound Voice
Jump to Next
Attentive Cry Crying Habitually Hearken Heed Help Prayer Sound Voice
Psalm 5:2 NIV
Psalm 5:2 NLT
Psalm 5:2 ESV
Psalm 5:2 NASB
Psalm 5:2 KJV

Psalm 5:2 Bible Apps
Psalm 5:2 Biblia Paralela
Psalm 5:2 Chinese Bible
Psalm 5:2 French Bible
Psalm 5:2 German Bible

Bible Hub

ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Psalm 5:1
Top of Page
Top of Page