Psalm 22:25
Parallel Verses
English Standard Version
From you comes my praise in the great congregation; my vows I will perform before those who fear him.

King James Bible
My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.

American Standard Version
Of thee cometh my praise in the great assembly: I will pay my vows before them that fear him.

Douay-Rheims Bible
With thee is my praise in a great church: I will pay my vows in the sight of them that fear him.

English Revised Version
Of thee cometh my praise in the great congregation: I will pay my vows before them that fear him.

Webster's Bible Translation
My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.

Psalm 22:25 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

(Heb.: 22:20-22)In Psalm 22:19 the description of affliction has reached its climax, for the parting of, and casting lots for, the garments assumes the certain death of the sufferer in the mind of the enemies. In Psalm 22:20, with ואתּה the looks of the sufferer, in the face of his manifold torments, concentrate themselves all at once upon Jahve. He calls Him אילוּתי nom. abstr. from איל, Psalm 88:5 : the very essence of strength, as it were the idea, or the ideal of strength; lė‛ezrāthi has the accent on the penult., as in Psalm 71:12 (cf. on the other hand Psalm 38:23), in order that two tone syllables may not come together. In Psalm 22:21, חרב means the deadly weapon of the enemy and is used exemplificatively. In the expression מיּד כּלב, מיּד is not merely equivalent to מן, but יד is, according to the sense, equivalent to "paw" (cf. כּף, Leviticus 11:27), as פּי is equivalent to jaws; although elsewhere not only the expression "hand of the lion and of the bear," 1 Samuel 17:37, but also "hands of the sword," Psalm 63:11, and even "hand of the flame," Isaiah 47:14 are used, inasmuch as יד is the general designation of that which acts, seizes, and subjugates, as the instrument of the act. Just as in connection with the dog יד, and in connection with the lion פי (cf. however, Daniel 6:28) is mentioned as its weapon of attack, the horns, not the horn (also not in Deuteronomy 33:17), are mentioned in connection with antilopes, רמים (a shorter form, occurring only in this passage, for ראמים, Psalm 29:6; Psalm 34:7). Nevertheless, Luther following the lxx and Vulgate, renders it "rescue me from the unicorns" (vid., thereon on Psalm 29:6). יהידה, as the parallel member here and in Psalm 35:17 shows, is an epithet of נפשׁ. The lxx in both instances renders it correctly τὴν μονογενῆ μου, Vulg. unicam meam, according to Genesis 22:2; Judges 11:34, the one soul besides which man has no second, the one life besides which man has no second to lose, applied subjectively, that is, soul or life as the dearest and most precious thing, cf. Homer's fi'lon kee'r. It is also interpreted according to Psalm 25:16; Psalm 68:7 : my solitary one, solitarium, the soul as forsaken by God and man, or at least by man, and abandoned to its own self (Hupfeld, Kamphausen, and others). But the parallel נפשׁי, and the analogy of כּבודי ( equals נפשׁי), stamp it as an universal name for the soul: the single one, i.e., that which does not exist in duplicate, and consequently that which cannot be replaced, when lost. The praet. עניתני might be equivalent to ענני, provided it is a perf. consec. deprived of its Waw convers. in favour of the placing of מקּרני רמים first for the sake of emphasis; but considering the turn which the Psalm takes in Psalm 22:23, it must be regarded as perf. confidentiae, inasmuch as in the very midst of his supplication there springs up in the mind of the suppliant the assurance of being heard and answered. To answer from the horns of the antilope is equivalent to hearing and rescuing from them; cf. the equally pregnant expression ענה בּ Psalm 118:5, perhaps also Hebrews 5:7.

(Note: Thrupp in his Emendations on the Psalms (Journal of Classic and Sacred Philology, 1860) suggests עניּתי, my poverty (my poor soul), instead of עניתני.)

Psalm 22:25 Parallel Commentaries

Treasury of Scripture Knowledge

My praise

Psalm 22:22 I will declare your name to my brothers: in the middle of the congregation will I praise you.

Psalm 35:18 I will give you thanks in the great congregation: I will praise you among much people.

Psalm 40:9,10 I have preached righteousness in the great congregation: see, I have not refrained my lips, O LORD, you know...

Psalm 111:1 Praise you the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation.

I will

Psalm 56:12 Your vows are on me, O God: I will render praises to you.

Psalm 65:1 Praise waits for you, O God, in Sion: and to you shall the vow be performed.

Psalm 66:13,16 I will go into your house with burnt offerings: I will pay you my vows...

Psalm 116:14-19 I will pay my vows to the LORD now in the presence of all his people...

Psalm 118:19,20 Open to me the gates of righteousness: I will go into them, and I will praise the LORD...

Ecclesiastes 5:4,5 When you vow a vow to God, defer not to pay it; for he has no pleasure in fools: pay that which you have vowed...

Cross References
Psalm 35:18
I will thank you in the great congregation; in the mighty throng I will praise you.

Psalm 40:9
I have told the glad news of deliverance in the great congregation; behold, I have not restrained my lips, as you know, O LORD.

Psalm 40:10
I have not hidden your deliverance within my heart; I have spoken of your faithfulness and your salvation; I have not concealed your steadfast love and your faithfulness from the great congregation.

Psalm 50:14
Offer to God a sacrifice of thanksgiving, and perform your vows to the Most High,

Psalm 61:8
So will I ever sing praises to your name, as I perform my vows day after day.

Psalm 66:13
I will come into your house with burnt offerings; I will perform my vows to you,

Psalm 107:32
Let them extol him in the congregation of the people, and praise him in the assembly of the elders.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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