Psalm 106:16
Parallel Verses
English Standard Version
When men in the camp were jealous of Moses and Aaron, the holy one of the LORD,

King James Bible
They envied Moses also in the camp, and Aaron the saint of the LORD.

American Standard Version
They envied Moses also in the camp, And Aaron the saint of Jehovah.

Douay-Rheims Bible
And they provoked Moses in the camp, Aaron the holy one of the Lord.

English Revised Version
They envied Moses also in the camp, and Aaron the saint of the LORD.

Webster's Bible Translation
They envied Moses also in the camp, and Aaron the saint of the LORD.

Psalm 106:16 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The key-note of the vidduj, which is a settled expression since 1 Kings 8:47 (Daniel 9:5, cf. Bar. 2:12), makes itself heard here in Psalm 106:6; Israel is bearing at this time the punishment of its sins, by which it has made itself like its forefathers. In this needy and helpless condition the poet, who all along speaks as a member of the assembly, takes the way of the confession of sin, which leads to the forgiveness of sin and to the removal of the punishment of sin. רשׁע, 1 Kings 8:47, signifies to be, and the Hiph. to prove one's self to be, a רשׁע. עם in Psalm 106:6 is equivalent to aeque ac, as in Ecclesiastes 2:16; Job 9:26. With Psalm 106:7 the retrospect begins. The fathers contended with Moses and Aaron in Egypt (Exodus 5:21), and gave no heed to the prospect of redemption (Exodus 6:9). The miraculous judgments which Moses executed (Exodus 3:20) had no more effect in bringing them to a right state of mind, and the abundant tokens of loving-kindness (Isaiah 63:7) amidst which God redeemed them made so little impression on their memories that they began to despair and to murmur even at the Red Sea (Exodus 14:11.). With על, Psalm 106:7, alternates בּ (as in Ezekiel 10:15, בּנהר); cf. the alternation of prepositions in Joel 3:8. When they behaved thus, Jahve might have left their redemption unaccomplished, but out of unmerited mercy He nevertheless redeemed them. Psalm 106:8-11 are closely dependent upon Exodus 14. Psalm 106:11 is a transposition (cf. Psalm 34:21; Isaiah 34:16) from Exodus 14:28. On the other hand, Psalm 106:9 is taken out of Isaiah 63:13 (cf. Wisd. 19:9); Isaiah 63:7-64:12 is a prayer for redemption which has a similar ground-colouring. The sea through which they passed is called, as in the Tפra, ים־סוּף, which seems, according to Exodus 2:3; Isaiah 19:3, to signify the sea of reed or sedge, although the sedge does not grow in the Red Sea itself, but only on the marshy places of the coast; but it can also signify the sea of sea-weed, mare algosum, after the Egyptian sippe, wool and sea-weed (just as Arab. ṣûf also signifies both these). The word is certainly Egyptian, whether it is to be referred back to the Egyptian word sippe (sea-weed) or seebe (sedge), and is therefore used after the manner of a proper name; so that the inference drawn by Knobel on Exodus 8:18 from the absence of the article, that סוּף is the name of a town on the northern point of the gulf, is groundless. The miracle at the sea of sedge or sea-weed - as Psalm 106:12 says - also was not without effect. Exodus 14:31 tells us that they believed on Jahve and Moses His servant, and the song which they sang follows in Exodus 15. But they then only too quickly added sins of ingratitude.

Psalm 106:16 Parallel Commentaries

Treasury of Scripture Knowledge

envied

Numbers 16:1,3 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On...

the saint

Exodus 28:36 And you shall make a plate of pure gold, and grave on it, like the engravings of a signet, HOLINESS TO THE LORD.

Leviticus 21:6-8,10-12 They shall be holy to their God, and not profane the name of their God: for the offerings of the LORD made by fire...

Numbers 16:7 And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD does choose...

Cross References
Numbers 16:1
Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men.

Numbers 16:3
They assembled themselves together against Moses and against Aaron and said to them, "You have gone too far! For all in the congregation are holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?"

Deuteronomy 11:6
and what he did to Dathan and Abiram the sons of Eliab, son of Reuben, how the earth opened its mouth and swallowed them up, with their households, their tents, and every living thing that followed them, in the midst of all Israel.

Deuteronomy 33:8
And of Levi he said, "Give to Levi your Thummim, and your Urim to your godly one, whom you tested at Massah, with whom you quarreled at the waters of Meribah;

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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