Psalm 105:2
Parallel Verses
English Standard Version
Sing to him, sing praises to him; tell of all his wondrous works!

King James Bible
Sing unto him, sing psalms unto him: talk ye of all his wondrous works.

American Standard Version
Sing unto him, sing praises unto him; Talk ye of all his marvelous works.

Douay-Rheims Bible
Sing to him, yea sing praises to him: relate all his wondrous works.

English Revised Version
Sing unto him, sing praises unto him; talk ye of all his marvelous works.

Webster's Bible Translation
Sing to him, sing psalms to him: talk ye of all his wondrous works.

Psalm 105:2 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The poet has now come to an end with the review of the wonders of the creation, and closes in this seventh group, which is again substantially decastichic, with a sabbatic meditation, inasmuch as he wishes that the glory of God, which He has put upon His creatures, and which is reflected and echoed back by them to Him, may continue for ever, and that His works may ever be so constituted that He who was satisfied at the completion of His six days' work may be able to rejoice in them. For if they cease to give Him pleasure, He can indeed blot them out as He did at the time of the Flood, since He is always able by a look to put the earth in a tremble, and by a touch to set the mountains on fire (ותּרעד of the result of the looking, as in Amos 5:8; Amos 9:6, and ויעשׁנוּ of that which takes place simultaneously with the touching, as in Psalm 144:5, Zechariah 9:5, cf. on Habakkuk 3:10). The poet, however, on his part, will not suffer there to be any lack of the glorifying of Jahve, inasmuch as he makes it his life's work to praise his God with music and song (בּחיּי as in Psalm 63:5, cf. Bar. 4:20, ἐν ταῖς ἡμέραις μου). Oh that this his quiet and his audible meditation upon the honour of God may be pleasing to Him (ערב על synonymous with טּוב על, but also שׁפר על, Psalm 16:6)! Oh that Jahve may be able to rejoice in him, as he himself will rejoice in his God! Between "I will rejoice," Psalm 104:34, and "He shall rejoice," Psalm 104:31, there exists a reciprocal relation, as between the Sabbath of the creature in God and the Sabbath of God in the creature. When the Psalmist wishes that God may have joy in His works of creation, and seeks on his part to please God and to have his joy in God, he is also warranted in wishing that those who take pleasure in wickedness, and instead of giving God joy excite His wrath, may be removed from the earth (יתּמּוּ, cf. Numbers 14:35); for they are contrary to the purpose of the good creation of God, they imperil its continuance, and mar the joy of His creatures. The expression is not: may sins (חטּאים, as it is meant to be read in B. Berachoth, 10a, and as some editions, e.g., Bomberg's of 1521, actually have it), but: may sinners, be no more, for there is no other existence of sin than the personal one.

With the words Bless, O my soul, Jahve, the Psalm recurs to its introduction, and to this call upon himself is appended the Hallelujah which summons all creatures to the praise of God - a call of devotion which occurs nowhere out of the Psalter, and within the Psalter is found here for the first time, and consequently was only coined in the alter age. In modern printed copies it is sometimes written הללוּ־יהּ, sometimes הללוּ יהּ, but in the earlier copies (e.g., Venice 1521, Wittenberg 1566) mostly as one word הללוּיהּ.

(Note: More accurately הללוּיהּ with Chateph, as Jekuthil ha-Nakdan expressly demands. Moreover the mode of writing it as one word is the rule, since the Masora notes the הללוּ־יהּ, occurring only once, in Psalm 135:3, with לית בטעם as being the only instance of the kind.)

In the majority of MSS it is also found thus as one word,

(Note: Yet even in the Talmud (J. Megilla i. 9, Sofrim v. 10) it is a matter of controversy concerning the mode of writing this word, whether it is to be separate or combined; and in B. Pesachim 117a Rab appeals to a Psalter of the school of Chabibi (תילי דבי חביבי) that he has seen, in which הללו stood in one line and יה in the other. In the same place Rab Chasda appeals to a תילי דבי רב חנין that he has seen, in which the Hallelujah standing between two Psalms, which might be regarded as the close of the Psalm preceding it or as the beginning of the Psalm following it, as written in the middle between the two (בעמצע פירקא). In the הלליה written as one word, יה is not regarded as strictly the divine name, only as an addition strengthening the notion of the הללו, as in במרחביה Psalm 118:5; with reference to this, vide Geiger, Urschrift, S. 275.)

and that always with הּ, except the first הללוּיהּ which occurs here at the end of Psalm 104, which has ה raphe in good MSS and old printed copies. This mode of writing is that attested by the Masora (vid., Baer's Psalterium, p. 132). The Talmud and Midrash observe this first Hallelujah is connected in a significant manner with the prospect of the final overthrow of the wicked. Ben-Pazzi (B. Berachoth 10a) counts 103 פרשׁיות up to this Hallelujah, reckoning Psalm 1:1-6 and Psalm 2:1-12 as one פרשׁת'.

Psalm 105:2 Parallel Commentaries

Treasury of Scripture Knowledge

sing unto

Psalm 47:6,7 Sing praises to God, sing praises: sing praises to our King, sing praises...

Psalm 96:1,2 O sing to the LORD a new song: sing to the LORD, all the earth...

Psalm 98:1,5 O sing to the LORD a new song; for he has done marvelous things: his right hand, and his holy arm, has gotten him the victory...

Judges 5:3 Hear, O you kings; give ear, O you princes; I, even I, will sing to the LORD; I will sing praise to the LORD God of Israel.

Isaiah 12:5,6 Sing to the LORD; for he has done excellent things: this is known in all the earth...

Isaiah 42:10-12 Sing to the LORD a new song, and his praise from the end of the earth, you that go down to the sea, and all that is therein; the isles...

Ephesians 5:19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;

Revelation 15:3,4 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are your works...

talk ye

Psalm 77:12 I will meditate also of all your work, and talk of your doings.

Psalm 78:4-6 We will not hide them from their children, showing to the generation to come the praises of the LORD, and his strength...

Psalm 119:27 Make me to understand the way of your precepts: so shall I talk of your wondrous works.

Exodus 13:8,9,14 And you shall show your son in that day, saying, This is done because of that which the LORD did to me when I came forth out of Egypt...

Deuteronomy 6:6-9 And these words, which I command you this day, shall be in your heart...

Luke 24:14 And they talked together of all these things which had happened.

Cross References
Numbers 21:17
Then Israel sang this song: "Spring up, O well!--Sing to it!--

Psalm 77:12
I will ponder all your work, and meditate on your mighty deeds.

Psalm 96:1
Oh sing to the LORD a new song; sing to the LORD, all the earth!

Psalm 98:5
Sing praises to the LORD with the lyre, with the lyre and the sound of melody!

Psalm 119:27
Make me understand the way of your precepts, and I will meditate on your wondrous works.

Psalm 143:5
I remember the days of old; I meditate on all that you have done; I ponder the work of your hands.

Psalm 145:5
On the glorious splendor of your majesty, and on your wondrous works, I will meditate.

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