Proverbs 6:7
Parallel Verses
English Standard Version
Without having any chief, officer, or ruler,

King James Bible
Which having no guide, overseer, or ruler,

American Standard Version
Which having no chief, Overseer, or ruler,

Douay-Rheims Bible
Which, although she hath no guide, nor master, nor captain,

English Revised Version
Which having no chief, overseer, or ruler,

Webster's Bible Translation
Which having no guide, overseer, or ruler,

Proverbs 6:7 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The author warns against suretyship; or rather, he advises that if one has made himself surety, he should as quickly as possible withdraw from the snare.

1 My son, if thou hast become surety for thy neighbour,

   Hast given thy hand for another:

2 Thou art entangled in the words of thy mouth,

   Ensnared in the words of thy mouth.

3 Do this then, my son, and free thyself -

   For thou hast come under the power of thy neighbour -

   Go, instantly entreat and importune thy neighbour.

4 Give no sleep to thine eyes,

   And no slumber to thine eyelids;

5 Tear thyself free like a gazelle from his hand,

   And as a bird from the hand of the fowler.

The chief question here is, whether ל after ערב introduces him for whom or with whom one becomes surety. Elsewhere ערב (R. רב, whence also ארב, nectere, to twist close and compact) with the accusative of the person means to become surety for any one, to represent him as a surety, Proverbs 11:15; Proverbs 20:16 (Proverbs 27:13), Genesis 43:9; Genesis 44:33 (as with the accusative of the matter, to pledge anything, to deposit it as a pledge, Jeremiah 30:21; Nehemiah 5:3, equals שׂים, Arab. waḍ'a, Job 17:3); and to become surety with any one is expressed, Genesis 17:18, by ערב לפני. The phrase ערב ל is not elsewhere met with, and is thus questionable. If we look to Proverbs 6:3, the רע (רעה) mentioned there cannot possibly be the creditor with whom one has become surety, for so impetuous and urgent an application to him would be both purposeless and unbecoming. But if he is meant for whom one has become surety, then certainly לרעך is also to be understood of the same person, and ל is thus dat. commodi; similar to this is the Targumic ערבוּתא על, suretyship for any one, Proverbs 17:18; Proverbs 22:26. But is the זר, 1b, distinguished from רעך, the stranger with whom one has become surety? The parallels Proverbs 11:15; Proverbs 20:16, where זר denotes the person whom one represents, show that in both lines one and the same person is meant; זר is in the Proverbs equivalent to אחר, each different from the person in the discourse, Proverbs 5:17; Proverbs 27:2 - thus, like רעך, denotes not the friend, but generally him to whom one stands in any kind of relation, even a very external one, in a word, the fellow-creatures or neighbours, Proverbs 24:28 (cf. the Arab. sahbk and ḳarynk, which are used as vaguely and superficially). It is further a question, whether we have to explain 1b: if thou hast given thine hand to another, or for another. Here also we are without evidence from the usage of the language; for the phrase תּקע כּף, or merely תּקע, appears to be used of striking the hand in suretyship where it elsewhere occurs without any further addition, Proverbs 17:18; Proverbs 22:26; Proverbs 11:15; however, Job 17:3, נתקע ליד appears the same: to strike into the hand of any one, i.e., to give to him the hand-stroke. From this passage Hitzig concludes that the surety gave the hand-stroke, without doubt in the presence of witnesses, first of all of the creditor, to the debtor, as a sign that he stood for him. But this idea is unnatural, and the "without doubt" melts into air. He on whose hand the stroke falls is always the person to whom one gives suretyship, and confirms it by the hand-stroke. Job also, l.c., means to say: who else but Thou, O Lord, could give to me a pledge, viz., of my innocence? If now the זר, v. 1b, is, as we have shown, not the creditor,

(Note: A translation by R. Joseph Joel of Fulda, 1787, whose autograph MS Baer possesses, renders the passage not badly thus: - "My son, if thou hast become surety for thy friend, and hast given the hand to another, then thou art bound by thy word, held by thy promise. Yet do what I say to thee, my son: Be at pains as soon as thou canst to get free, otherwise thou art in the power of thy friend; shun no trouble, be urgent with thy friend.")

continued...

Proverbs 6:7 Parallel Commentaries

Treasury of Scripture Knowledge

hear

Proverbs 4:1 Hear, you children, the instruction of a father, and attend to know understanding.

Proverbs 8:32-36 Now therefore listen to me, O you children: for blessed are they that keep my ways...

Proverbs 22:17-21 Bow down your ear, and hear the words of the wise, and apply your heart to my knowledge...

Hebrews 12:25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape...

and depart

Proverbs 3:21 My son, let not them depart from your eyes: keep sound wisdom and discretion:

Proverbs 4:21 Let them not depart from your eyes; keep them in the middle of your heart.

Cross References
Proverbs 30:27
the locusts have no king, yet all of them march in rank;

Proverbs 6:8
she prepares her bread in summer and gathers her food in harvest.

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