Micah 6:11
Parallel Verses
English Standard Version
Shall I acquit the man with wicked scales and with a bag of deceitful weights?

King James Bible
Shall I count them pure with the wicked balances, and with the bag of deceitful weights?

American Standard Version
Shall I be pure with wicked balances, and with a bag of deceitful weights?

Douay-Rheims Bible
Shall I justify wicked balances, and the deceitful weights of the bag?

English Revised Version
Shall I be pure with wicked balances, and with a bag of deceitful weights?

Webster's Bible Translation
Shall I count them pure with the wicked balances, and with the bag of deceitful weights?

Micah 6:11 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

To the setting up of the kingdom and its outward extension the prophet appends its inward glorification, foretelling the richest blessing of the land (Amos 9:13) and of the nation (Amos 9:14), and lastly, the eternal duration of the kingdom (Amos 9:15). Amos 9:13. "Behold, days come, is the saying of Jehovah, that the ploughman reaches to the reaper, and the treader of grapes to the sower of seed; and the mountains drip new wine, and all the hills melt away. Amos 9:14. And I reverse the captivity of my people Israel, and they build the waste cities, and dwell, and plant vineyards, and drink the wine thereof; and make gardens, and eat the fruit thereof. Amos 9:15. And I plant them in their land, and they shall no more be torn up out of their land which I have given them, saith Jehovah thy God." In the new kingdom of God the people of the Lord will enjoy the blessing, which Moses promised to Israel when faithful to the covenant. This blessing will be poured upon the land in which the kingdom is set up. Amos 9:13 is formed after the promise in Leviticus 26:5, "Your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing-time;" but Amos transfers the action to the persons employed, and says, "The ploughman will reach to the reaper." Even while the one is engaged in ploughing the land for the sowing, the other will already be able to cut ripe corn; so quickly will the corn grow and ripen. And the treading of the grapes will last to the sowing-time, so abundant will the vintage be. The second half of the verse is taken from Joel 3:18; and according to this passage, the melting of the hills is to be understood as dissolving into streams of milk, new wine, and honey, in which the prophet had the description of the promised land as a land flowing with milk and honey (Exodus 3:8, etc.) floating before his mind. In the land so blessed will Israel enjoy unbroken peace, and delight itself in the fruits of its inheritance. On שׁוּב את־שׁבוּת, see the exposition of Hosea 6:11. That this phrase is not used here to denote the return of the people from captivity, but the turning of misfortune and misery into prosperity and salvation, is evident from the context; for Israel cannot be brought back out of captivity after it has already taken possession of the Gentiles (Amos 9:12). The thought of Amos 9:14, as attached to Amos 9:13, is the following: As the land of Israel, i.e., the territory of the re-erected kingdom of David, will no more be smitten with the curse of drought and failing crops with which the rebellious are threatened, but will receive the blessing of the greatest fertility, so will the people, i.e., the citizens of this kingdom, be no more visited with calamity and judgment, but enjoy the rich beneficent fruits of their labour in blessed and unbroken peace. This thought is individualized with a retrospective glance at the punishment with which the sinners are threatened in Amos 5:11, - namely, as building waste cities, and dwelling therein, and as drinking the wine of the vineyards that have been planted; not building houses for others any more, as was threatened in Amos 5:11, after Deuteronomy 28:30, Deuteronomy 28:39; and lastly, as laying out gardens, and eating the fruit thereof, without its being consumed by strangers (Deuteronomy 28:33). This blessing will endure for ever (Amos 9:15). Their being planted in their land denotes, not the settling of the people in their land once more, but their firm and lasting establishment and fortification therein. The Lord will make Israel, i.e., His rescued people, into a plantation that will never be torn up again, but strikes firm roots, sends forth blossom, and produces fruit. The words point back to 2 Samuel 7:10, and declare that the firm planting of Israel which was begun by David will be completed with the raising up of the fallen hut of David, inasmuch as no further driving away of the nation into captivity will occur, but the people of the Lord will dwell for ever in the land which their God has given them. Compare Jeremiah 24:6. This promise is sealed by אמר יי אל.

We have not to seek for the realization of this promise in the return of Israel from its captivity to Palestine under Zerubbabel and Ezra; for this was no planting of Israel to dwell for ever in the land, nor was it a setting up of the fallen hut of David. Nor have we to transfer the fulfilment to the future, and think of a time when the Jews, who have been converted to their God and Saviour Jesus Christ, will one day be led back to Palestine. For, as we have already observed at Joel 3:18, Canaan and Israel are types of the kingdom of God and of the church of the Lord. The raising up of the fallen hut of David commenced with the coming of Christ and the founding of the Christian church by the apostles; and the possession of Edom and all the other nations upon whom the Lord reveals His name, took its rise in the reception of the Gentiles into the kingdom of heaven set up by Christ. The founding and building of this kingdom continue through all the ages of the Christian church, and will be completed when the fulness of the Gentiles shall one day enter into the kingdom of God, and the still unbelieving Israel shall have been converted to Christ. The land which will flow with streams of divine blessing is not Palestine, but the domain of the Christian church, or the earth, so far as it has received the blessings of Christianity. The people which cultivates this land is the Christian church, so far as it stands in living faith, and produces fruits of the Holy Ghost. The blessing foretold by the prophet is indeed visible at present in only a very small measure, because Christendom is not yet so pervaded by the Spirit of the Lord, as that it forms a holy people of God. In many respects it still resembles Israel, which the Lord will have to sift by means of judgments. This sifting will be first brought to an end through the judgment upon all nations, which will attend the second coming of Christ. Then will the earth become a Canaan, where the Lord will dwell in His glorified kingdom in the midst of His sanctified people.

Micah 6:11 Parallel Commentaries

Treasury of Scripture Knowledge

count them pure. or, be pure. the wicked.

Hosea 12:7 He is a merchant, the balances of deceit are in his hand: he loves to oppress.

the bag.

Proverbs 16:11 A just weight and balance are the LORD's: all the weights of the bag are his work.

Cross References
Leviticus 19:36
You shall have just balances, just weights, a just ephah, and a just hin: I am the LORD your God, who brought you out of the land of Egypt.

Deuteronomy 25:13
"You shall not have in your bag two kinds of weights, a large and a small.

Proverbs 11:1
A false balance is an abomination to the LORD, but a just weight is his delight.

Ezekiel 45:10
"You shall have just balances, a just ephah, and a just bath.

Hosea 12:7
A merchant, in whose hands are false balances, he loves to oppress.

Amos 8:5
saying, "When will the new moon be over, that we may sell grain? And the Sabbath, that we may offer wheat for sale, that we may make the ephah small and the shekel great and deal deceitfully with false balances,

Zechariah 5:8
And he said, "This is Wickedness." And he thrust her back into the basket, and thrust down the leaden weight on its opening.

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