Micah 5:15
Parallel Verses
English Standard Version
And in anger and wrath I will execute vengeance on the nations that did not obey.

King James Bible
And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.

American Standard Version
And I will execute vengeance in anger and wrath upon the nations which hearkened not.

Douay-Rheims Bible
And I will execute vengeance in wrath and in indignation among all the nations that have not given ear.

English Revised Version
And I will execute vengeance in anger and fury upon the nations which hearkened not.

Webster's Bible Translation
And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.

Micah 5:15 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The thought is still further expanded in Amos 9:2-6. Amos 9:2. "If they break through into hell, my hand will take them thence; and if they climb up to heaven, thence will I fetch them down. Amos 9:3. And if they hide themselves upon the top of Carmel, I will trace them, and fetch them thence; and if they conceal themselves from before mine eyes in the bottom of the sea, thence do I command the serpent, and it biteth them. Amos 9:4. And if they go into captivity before their enemies, I will command the sword thence, and it slayeth them; and I direct my eye upon them for evil, and not for good." The imperfects, with אם, are to be taken as futures. They do not assume what is impossible as merely hypothetical, in the sense of "if they should hide themselves;" but set forth what was no doubt in actual fact an impossible case, as though it were possible, in order to cut off every escape. For the cases mentioned in Amos 9:3 and Amos 9:4 might really occur. Hiding upon Carmel and going into captivity belong to the sphere of possibility and of actual occurrence. In order to individualize the thought, that escape from the punishing arm of the Almighty is impossible, the prophet opposes the most extreme spaces of the world to one another, starting from heaven and hell, as the loftiest height and deepest depth of the universe, in doing which he has in all probability Psalm 139:7-8 floating before his mind. He commences with the height, which a man cannot possibly climb, and the depth, to which he cannot descend, to show that escape is impossible. חתר, to break through, with ב, to make a hole into anything (Ezekiel 8:8; Ezekiel 12:5, Ezekiel 12:7). According to the Hebrew view, Sheol was deep in the interior of the earth. The head of Carmel is mentioned (see at Joshua 19:26). The reference is not to the many caves in this promontory, which afford shelter to fugitives; for they are not found upon the head of Carmel, but for the most part on the western side (see v. Raumer, Pal. p. 44). The emphasis lies rather upon the head, as a height overgrown with trees, which, even if not very high (about 1800 feet; see at 1 Kings 18:19), yet, in comparison with the sea over which it rises, might appear to be of a very considerable height; in addition to which, the situation of Carmel, on the extreme western border of the kingdom of Israel, might also be taken into consideration. "Whoever hides himself there, must assuredly know of no other place of security in the whole of the land besides. And if there is no longer any security there, there is nothing left but the sea." But even the deep sea-bottom will not shelter from the vengeance of God. God commands the serpent, or summons the serpent to bite him. Nâchâsh, here the water-serpent, called elsewhere livyāthān or tannı̄n (Isaiah 27:1), a sea-monster, which was popularly supposed to be extremely dangerous, but which cannot be more exactly defined. Even by going into captivity, they will not be protected from the sword. בּשּׁבי, not into captivity, but in statu captivitatis: even if they should be among those who were wandering into captivity, where men are generally sure of their lives (see Lamentations 1:5). For God has fixed His eye upon them, i.e., has taken them under His special superintendence (cf. Jeremiah 39:12); not, however, to shelter, to protect, and to bless, but לרעה, for evil, i.e., to punish them. "The people of the Lord remain, under all circumstances, the object of special attention. They are more richly blessed than the world, but they are also more severely punished" (Hengstenberg).

Micah 5:15 Parallel Commentaries

Treasury of Scripture Knowledge

Micah 5:8 And the remnant of Jacob shall be among the Gentiles in the middle of many people as a lion among the beasts of the forest...

Psalm 149:7 To execute vengeance on the heathen, and punishments on the people;

2 Thessalonians 1:8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

Cross References
Psalm 149:7
to execute vengeance on the nations and punishments on the peoples,

Isaiah 1:24
Therefore the Lord declares, the LORD of hosts, the Mighty One of Israel: "Ah, I will get relief from my enemies and avenge myself on my foes.

Isaiah 65:12
I will destine you to the sword, and all of you shall bow down to the slaughter, because, when I called, you did not answer; when I spoke, you did not listen, but you did what was evil in my eyes and chose what I did not delight in."

Micah 6:1
Hear what the LORD says: Arise, plead your case before the mountains, and let the hills hear your voice.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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