English Standard Version
All her carved images shall be beaten to pieces, all her wages shall be burned with fire, and all her idols I will lay waste, for from the fee of a prostitute she gathered them, and to the fee of a prostitute they shall return.
King James Bible
And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.
American Standard Version
And all her graven images shall be beaten to pieces, and all her hires shall be burned with fire, and all her idols will I lay desolate; for of the hire of a harlot hath she gathered them, and unto the hire of a harlot shall they return.
And all her graven things shall be cut in pieces, and all her wages shall be burnt with fire, and I will bring to destruction all her idols: for they were gathered together of the hire of a harlot, and unto the hire of a harlot they shall return.
English Revised Version
And all her graven images shall be beaten to pieces, and all her hires shall be burned with fire, and all her idols will I lay desolate: for of the hire of an harlot hath she gathered them, and unto the hire of an harlot shall they return.
Webster's Bible Translation
And all her graven images shall be beaten to pieces, and all her hires shall be burned with the fire, and all her idols will I lay desolate: for she gathered it from the hire of a harlot, and they shall return to the hire of a harlot.
Micah 1:7 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
"Seek good, and not evil, that ye may live; and so Jehovah the God of hosts may be with you, as ye say. Amos 5:15. Hate evil, and love good, and set up justice in the gate; perhaps Jehovah the God of hosts will show favour to the remnant of Joseph." The command to seek and love good is practically the same as that to seek the Lord in Amos 5:4, Amos 5:6; and therefore the promise is the same, "that ye may live." But it is only in fellowship with God that man has life. This truth the Israelites laid hold of in a perfectly outward sense, fancying that they stood in fellowship with God by virtue of their outward connection with the covenant nation as sons of Israel or Abraham (cf. John 8:39), and that the threatened judgment could not reach them, but that God would deliver them in every time of oppression by the heathen (cf. Micah 3:11; Jeremiah 7:10). Amos meets this delusion with the remark, "that Jehovah may be so with you as ye say." כּן neither means "in case ye do so" (Rashi, Baur), nor "in like manner as, i.e., if ye strive after good" (Hitzig). Neither of these meanings can be established, and here they are untenable, for the simple reason that כּן unmistakeably corresponds with the following כּאשׁר. It means nothing more than "so as ye say." The thought is the following: "Seek good, and not evil: then will Jehovah the God of the heavenly hosts be with you as a helper in distress, so as ye say." This implied that in their present condition, so long as they sought good, they ought not to comfort themselves with the certainty of Jehovah's help. Seeking good is explained in v. 15 as loving good, and this is still further defined as setting up justice in the gate, i.e., maintaining a righteous administration of justice at the place of judgment; and to this the hope, so humiliating to carnal security, is attached: perhaps God will then show favour to the remnant of the people. The emphasis in these words is laid as much upon perhaps as upon the remnant of Joseph. The expression "perhaps He will show favour" indicates that the measure of Israel's sins was full, and no deliverance could be hoped for if God were to proceed to act according to His righteousness. The "remnant of Joseph" does not refer to "the existing condition of the ten tribes" (Ros., Hitzig). For although Hazael and Benhadad had conquered the whole of the land of Gilead in the times of Jehu and Jehoahaz, and had annihilated the Israelitish army with the exception of a very small remnant (2 Kings 10:32-33; 2 Kings 13:3, 2 Kings 13:7), Joash and Jeroboam II had recovered from the Syrians all the conquered territory, and restored the kingdom to its original bounds (2 Kings 13:23., 2 Kings 14:26-28). Consequently Amos could not possibly describe the state of the kingdom of the ten tribes in the time of Jeroboam II as "the remnant of Joseph." As the Syrians had not attempted any deportation, the nation of the ten tribes during the reign of Jeroboam was still, or was once more, all Israel. If, therefore, Amos merely holds out the possibility of the favouring of the remnant of Joseph, he thereby gives distinctly to understand, that in the approaching judgment Israel will perish with the exception of a remnant, which may possibly be preserved after the great chastisement (cf. Amos 5:3), just as Joel (Joel 3:5) and Isaiah (Isaiah 6:13; Isaiah 10:21-23) promise only the salvation of a remnant to the kingdom of Judah.
Treasury of Scripture Knowledge
all the graven.
Then I took the sinful thing, the calf that you had made, and burned it with fire and crushed it, grinding it very small, until it was as fine as dust. And I threw the dust of it into the brook that ran down from the mountain.
You shall not bring the fee of a prostitute or the wages of a dog into the house of the LORD your God in payment for any vow, for both of these are an abomination to the LORD your God.
1 Samuel 5:4
But when they rose early on the next morning, behold, Dagon had fallen face downward on the ground before the ark of the LORD, and the head of Dagon and both his hands were lying cut off on the threshold. Only the trunk of Dagon was left to him.
2 Chronicles 34:7
he broke down the altars and beat the Asherim and the images into powder and cut down all the incense altars throughout all the land of Israel. Then he returned to Jerusalem.
And the idols shall utterly pass away.
At the end of seventy years, the LORD will visit Tyre, and she will return to her wages and will prostitute herself with all the kingdoms of the world on the face of the earth.
Wherever you dwell, the cities shall be waste and the high places ruined, so that your altars will be waste and ruined, your idols broken and destroyed, your incense altars cut down, and your works wiped out.
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Jump to NextBeaten Bits Broken Burned Collected Desolate Destroy Earnings Fire Gathered Gifts Graven Hammered Harlot Hire Hires Idols Images Lay Payments Pictured Pieces Prostitute Prostitutes Smashed Temple Thereof Wages Waste
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.