English Standard Version
But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten.
King James Bible
But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
American Standard Version
But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten:
If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day: and if any of it remain until the morrow, it is lawful to eat it:
English Revised Version
But if the sacrifice of his oblation be a vow, or a freewill offering, it shall be eaten on the day that he offereth his sacrifice: and on the morrow that which remaineth of it shall be eaten:
Webster's Bible Translation
But if the sacrifice of his offering shall be a vow or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
Leviticus 7:16 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
In the case of the burnt-offering, the skin of the animal was to fall to the lot of the officiating priest, viz., as payment for his services. הכּהן is construed absolutely: "as for the priest, who offereth - the skin of the burnt-offering which he offereth shall belong to the priest" (for "to him"). This was probably the case also with the trespass-offerings and sin-offerings of the laity; whereas the skin of the peace-offerings belonged to the owner of the animal (see Mishnah, Sebach. 12, 3). - In Leviticus 7:9, Leviticus 7:10, the following law is laid down with reference to the meat-offering, that everything baked in the oven, and everything prepared in a pot or pan, was to belong to the priest, who burned a portion of it upon the altar; and that everything mixed with oil and everything dry was to belong to all the sons of Aaron, i.e., to all the priests, to one as much as another, so that they were all to receive an equal share. The reason for this distinction is not very clear. That all the meat-offerings described in ch. 2 should fall to the sons of Aaron (i.e., to the priests), with the exception of that portion which was burned upon the altar as an azcarah, followed from the fact that they were most holy (see at Leviticus 2:3). As the meat-offerings, which consisted of pastry, and were offered in the form of prepared food (Leviticus 7:9), are the same as those described in Leviticus 2:4-8, it is evident that by those mentioned in Leviticus 2:10 we are to understand the kinds described in Leviticus 2:1-3 and Leviticus 2:14-16, and by the "dry," primarily the קלוּי אביב, which consisted of dried grains, to which oil was to be added (נתן Leviticus 2:15), though not poured upon it, as in the case of the offering of flour (Leviticus 2:1), and probably also in that of the sin-offerings and jealousy-offerings (Leviticus 5:11, and Numbers 5:15), which consisted simply of flour (without oil). The reason therefore why those which consisted of cake and pastry fell to the lot of the officiating priest, and those which consisted of flour mixed with oil, of dry corn, or of simple flour, were divided among all the priests, was probably simply this, that the former were for the most part offered only under special circumstances, and then merely in small quantities, whereas the latter were the ordinary forms in which the meat-offerings were presented, and amounted to more than the officiating priests could possibly consume, or dispose of by themselves.
Treasury of Scripture Knowledge
be a vow
All the men and women, the people of Israel, whose heart moved them to bring anything for the work that the LORD had commanded by Moses to be done brought it as a freewill offering to the LORD.
"When you offer a sacrifice of peace offerings to the LORD, you shall offer it so that you may be accepted.
"I had to offer sacrifices, and today I have paid my vows;
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.