English Standard Version
The priest from among Aaron’s sons, who is anointed to succeed him, shall offer it to the LORD as decreed forever. The whole of it shall be burned.
King James Bible
And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD; it shall be wholly burnt.
American Standard Version
And the anointed priest that shall be in his stead from among his sons shall offer it: by a statute for ever it shall be wholly burnt unto Jehovah.
And the priest that rightfully succeedeth his father, shall offer it hot, for a most sweet odour to the Lord, and it shall be wholly burnt on the altar.
English Revised Version
And the anointed priest that shall be in his stead from among his sons shall offer it: by a statute for ever it shall be wholly burnt unto the LORD.
Webster's Bible Translation
And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever to the LORD; it shall be wholly burnt.
Leviticus 6:22 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The Law of the Meat-Offering. - The regulations in Leviticus 6:14, Leviticus 6:15, are merely a repetition of Leviticus 2:2 and Leviticus 2:3; but in Leviticus 6:16-18 the new instructions are introduced with regard to what was left and had not been burned upon the altar. The priests were to eat this as unleavened, i.e., to bake it without leaven, and to eat it in a holy place, viz., in the court of the tabernacle. תּאכל מצות in Leviticus 6:16 is explained by "it shall not be baken with leaven" in Leviticus 6:17. It was the priests' share of the firings of Jehovah (see Leviticus 1:9), and as such it was most holy (see Leviticus 2:3), like the sin-offering and trespass-offering (Leviticus 6:25, Leviticus 6:26; Leviticus 7:6), and only to be eaten by the male members of the families of the priests. This was to be maintained as a statute for ever (see at Leviticus 3:17). Every one that touches them (the most holy offerings) becomes holy." יקדּשׁ does not mean he shall be holy, or shall sanctify himself (lxx, Vulg., Luth., a Lap., etc.), nor he is consecrated to the sanctuary and is to perform service there (Theodor., Knobel, and others). In this provision, which was equally applicable to the sin-offering (Leviticus 6:27), to the altar of the burnt-offering (Exodus 29:37), and to the most holy vessels of the tabernacle (Exodus 30:29), the word is not to be interpreted by Numbers 17:2-3, or Deuteronomy 22:9, or by the expression "shall be holy" in Leviticus 27:10, Leviticus 27:21, and Numbers 18:10, but by Isaiah 65:5, "touch me not, for I am holy." The idea is this, every layman who touched these most holy things became holy through the contact, so that henceforth he had to guard against defilement in the same manner as the sanctified priests (Leviticus 21:1-8), though without sharing the priestly rights and prerogatives. This necessarily placed him in a position which would involve many inconveniences in connection with ordinary life.
Treasury of Scripture Knowledge
It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither fat nor blood."
It shall be made with oil on a griddle. You shall bring it well mixed, in baked pieces like a grain offering, and offer it for a pleasing aroma to the LORD.
Every grain offering of a priest shall be wholly burned. It shall not be eaten."
Jump to PreviousAaron's Anointed Burned Burnt Completely Decreed Due Entirely Forever Lord's Offer Offered Offering Order Ordinance Permanent Prepare Priest Regular Share Smoke Statute Stead Succeed Whole Wholly
Jump to NextAaron's Anointed Burned Burnt Completely Decreed Due Entirely Forever Lord's Offer Offered Offering Order Ordinance Permanent Prepare Priest Regular Share Smoke Statute Stead Succeed Whole Wholly
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.