Jeremiah 50:5
Parallel Verses
English Standard Version
They shall ask the way to Zion, with faces turned toward it, saying, ‘Come, let us join ourselves to the LORD in an everlasting covenant that will never be forgotten.’

King James Bible
They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten.

American Standard Version
They shall inquire concerning Zion with their faces thitherward,'saying , Come ye, and join yourselves to Jehovah in an everlasting covenant that shall not be forgotten.

Douay-Rheims Bible
They shall ask the way to Sion, their faces are hitherward. They shall come, and shall be joined to the Lord by an everlasting covenant, which shall never be forgotten.

English Revised Version
They shall inquire concerning Zion with their faces thitherward, saying, Come ye, and join yourselves to the LORD in an everlasting covenant that shall not be forgotten.

Webster's Bible Translation
They shall ask the way to Zion with their faces towards it, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten.

Jeremiah 50:5 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Through the working of God's power, the Elamites shall be dispersed to all the four winds, i.e., to all parts of the earth. This exercise of power is represented under the figure of the four winds. The wind is the most appropriate among all earthly things for symbolizing the Spirit of God, or the energy of the divine operation; cf. Zechariah 6:5; Daniel 7:2. The Kethib עולם in Jeremiah 49:36 has evidently been written by mistake for עילם. The meaning of the figure is this: Elam is to be attacked on all sides by enemies, and be scattered in every direction. This is evident from Jeremiah 49:37, where the figurative is changed for the literal, and the thought further extended. החתּתּי, Hiphil from חתת, be broken to pieces, in Hiphil to dispirit through fear and terror; cf. Jeremiah 1:17. On the form of the text, which is shortened from החתּותי through the shifting of the tone to the last syllable, cf. Ewald, 234, e. רעה, "evil, misfortune," is marked by the apposition, "the heat of mine anger," as the emanation of God's judgment of wrath. On 37b, cf. Jeremiah 9:15. The Lord will sit in judgment on king and princes, and punish them with death. The throne is set for the Judge to sit in judgment; see Jeremiah 43:10. Yet (Jeremiah 49:39), in the Messianic future, blessing shall come on Elam; cf. Jeremiah 49:6; Jeremiah 48:7.

If we compare this prophecy with the remaining prophecies of Jeremiah regarding the heathen nations, we shall find that it contains no reference whatever to any execution by Nebuchadnezzar king of Babylon of the judgment with which the Elamites are threatened; but it announces the fall of Elam and the dispersion of its inhabitants by enemies in a way so general, that, as Hvernick (on Daniel, p. 549) has remarked, it is an arbitrary addition for any one to make, if he thinks definitely of the Chaldeans as the enemies of Elam, because, correctly viewed, the contents rather declare against a conquest by Nebuchadnezzar. "Jeremiah," says Hvernick, "announces the utter extinction of the state as such, a general dispersion and annihilation of the people, a tribunal of punishment which the Lord Himself will hold over them, - features which are far too strongly marked, and far too grand, to let us think that Elam is merely to be rendered tributary and incorporated into a new state. If we connect with this the deliverance of Elam mentioned at the close of Jeremiah 49:39, viz., his conversion, then we will not hesitate to take the meaning of the oracle, in a more general way, as referring to the gradual fall of this heathen nation, for which, however, a future deliverance is in store, as is fully shown by the issue." This view is at least much more correct than the current tone, still maintained by Ewald, Hitzig, Graf, etc., according to which the prophecy refers to a conquest of Elam by Nebuchadnezzar. M. von Niebuhr (Gesch. Assyr. und Bab. S. 210) attempts to show its probability from a notice in Strabo (xi. 524), and (on S. 212) from the intimation given in the book of Judith, Jeremiah 1, of a war between Nebuchadnezzar and Media, which was successfully concluded in the twelfth year of his reign. But the statement in Strabo, that the Kossaites, a nation of robbers, once sent 13,000 archers to help the Elamites against the Susites and Babylonians, is far too indefinite for us to be able to apply it to a war which Nebuchadnezzar in company with Media carried on against Elam; for the Susites are at least not Medes. And the notice in the book of Judith is self-evidently unhistorical; for it says that Nebuchadnezzar was king of the Assyrians and resided in the great city of Nineveh, and that he defeated Arphaxad the king of Media in the seventeenth year of his reign (Judith 1:1, 13). But Nebuchadnezzar neither resided in Nineveh, which had been destroyed shortly before; nor could he have made war on Arphaxad king of Media in the seventeenth year of his reign, because he had in that year begun to besiege Jerusalem with all his forces. But the additional considerations which Niebuhr brings forward in support of his hypothesis can as little stand the test. Neither Jeremiah 25:25, where the kings of Media and Elam are mentioned among those who are to drink the cup of wrath, nor Ezekiel 32:24., where Elam and the whole multitude of its people are brought forward as among those who were slain, and who sank into the nether parts of the earth, furnish proofs of the conquest and destruction of Elam by Nebuchadnezzar, or of a war between that king and Media. For the funeral-song in Ezekiel bears a thoroughly ideal character, and announces the fall of all the heathen powers, without any regard to Nebuchadnezzar. This holds, too, in a sense, of Jeremiah 25, where Nebuchadnezzar is certainly mentioned as the ruler into whose power all the nations are to be delivered for the space of seventy years, inasmuch as this announcement also launches out into the idea of a judgment of all nations; so that we are not entitled to assume that all the kingdoms of the earth, to whom the cup of wrath is presented, were to be conquered and brought under subjection by Nebuchadnezzar. Still less reason is there for inferring from Jeremiah 27:3, that Nebuchadnezzar was involved in a war with Media at a time when, as is there stated, at the beginning of Zedekiah's reign, the kings of Edom, Moab, Ammon, and Phoenicia sent ambassadors to Jerusalem to recommend a coalition against the power of Babylon. Even if Nebuchadnezzar were then occupied in the eastern portion of his kingdom, yet there is nothing at all to prove that he was involved in war with Media or Elam. History says nothing of a war waged by Nebuchadnezzar on Elam, nor does this prophecy furnish any support for such an assumption. Although it does not set before us a "gradual ruin" of Elam (Hvernick), but rather a catastrophe brought on by God, yet the description is given in terms so general, that nothing more specific can be inferred from it regarding the time and the circumstances of this catastrophe. In this prophecy, Elam is not considered in its historical relation to the people of Israel, but as the representative of the heathen world lying beyond, which has not hitherto come into any relation towards the people of Israel, but which nevertheless, along with it, falls under the judgment coming on all nations, in order that, through the judgment, it may be led to the knowledge of the true God, and share in His salvation.

Jeremiah 50:5 Parallel Commentaries

Treasury of Scripture Knowledge

ask

Jeremiah 6:16 Thus said the LORD, Stand you in the ways, and see, and ask for the old paths, where is the good way, and walk therein...

Psalm 25:8,9 Good and upright is the LORD: therefore will he teach sinners in the way...

Psalm 84:7 They go from strength to strength, every one of them in Zion appears before God.

Isaiah 35:8 And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it...

John 7:17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

Come

Jeremiah 31:31-36 Behold, the days come, said the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah...

Isaiah 2:3-5 And many people shall go and say, Come you, and let us go up to the mountain of the LORD, to the house of the God of Jacob...

Micah 4:1,2 But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains...

Acts 11:23 Who, when he came, and had seen the grace of God, was glad, and exhorted them all...

2 Corinthians 8:5 And this they did, not as we hoped, but first gave their own selves to the Lord, and to us by the will of God.

in a

Jeremiah 32:40 And I will make an everlasting covenant with them, that I will not turn away from them, to do them good...

Genesis 17:7 And I will establish my covenant between me and you and your seed after you in their generations for an everlasting covenant...

2 Samuel 23:5 Although my house be not so with God; yet he has made with me an everlasting covenant, ordered in all things, and sure...

Isaiah 55:3 Incline your ear, and come to me: hear, and your soul shall live; and I will make an everlasting covenant with you...

Isaiah 56:6,7 Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants...

that shall

Jeremiah 32:40 And I will make an everlasting covenant with them, that I will not turn away from them, to do them good...

1 Kings 19:10,14 And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken your covenant...

Hebrews 8:6-10 But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant...

Cross References
Hebrews 8:6
But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.

Isaiah 35:8
And a highway shall be there, and it shall be called the Way of Holiness; the unclean shall not pass over it. It shall belong to those who walk on the way; even if they are fools, they shall not go astray.

Isaiah 55:3
Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David.

Jeremiah 3:18
In those days the house of Judah shall join the house of Israel, and together they shall come from the land of the north to the land that I gave your fathers for a heritage.

Jeremiah 6:16
Thus says the LORD: "Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls. But they said, 'We will not walk in it.'

Jeremiah 31:6
For there shall be a day when watchmen will call in the hill country of Ephraim: 'Arise, and let us go up to Zion, to the LORD our God.'"

Jeremiah 31:21
"Set up road markers for yourself; make yourself guideposts; consider well the highway, the road by which you went. Return, O virgin Israel, return to these your cities.

Jump to Previous
Age-During Agreement Bind Covenant Direction Eternal Everlasting Faces Forgotten Inquire Join Joined Kept Mind Ourselves Perpetual Questioning Thitherward Towards Turn Turned Turning United Way Yourselves Zion
Jump to Next
Age-During Agreement Bind Covenant Direction Eternal Everlasting Faces Forgotten Inquire Join Joined Kept Mind Ourselves Perpetual Questioning Thitherward Towards Turn Turned Turning United Way Yourselves Zion
Links
Jeremiah 50:5 NIV
Jeremiah 50:5 NLT
Jeremiah 50:5 ESV
Jeremiah 50:5 NASB
Jeremiah 50:5 KJV

Jeremiah 50:5 Bible Apps
Jeremiah 50:5 Biblia Paralela
Jeremiah 50:5 Chinese Bible
Jeremiah 50:5 French Bible
Jeremiah 50:5 German Bible

Bible Hub

ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Jeremiah 50:4
Top of Page
Top of Page