Jeremiah 32:16
Parallel Verses
English Standard Version
“After I had given the deed of purchase to Baruch the son of Neriah, I prayed to the LORD, saying:

King James Bible
Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the LORD, saying,

American Standard Version
Now after I had delivered the deed of the purchase unto Baruch the son of Neriah, I prayed unto Jehovah, saying,

Douay-Rheims Bible
And after I had delivered the deed of purchase to Baruch the son of Neri, I prayed to the Lord, saying:

English Revised Version
Now after I had delivered the deed of the purchase unto Baruch the son of Neriah, I prayed unto the LORD, saying,

Webster's Bible Translation
Now when I had delivered the evidence of the purchase to Baruch the son of Neriah, I prayed to the LORD, saying,

Jeremiah 32:16 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The purchase was concluded in full legal form. "I wrote it (the necessary terms) in the letter (the usual letter of purchase), and sealed it, and took witnesses, and weighed out the money on the balance" (it was then and still is the custom in the East to weigh money). חתם means here, not to append a seal instead of subscribing the name, or for attestation (cf. 1 Kings 21:8; Nehemiah 10:1; 2), but to seal up, make sure by sealing (Isaiah 29:11, etc.). For, from Jeremiah 32:11, Jeremiah 32:12, we perceive that two copies of the bill of purchase were prepared, one sealed up, and the other open; so that, in case the open one were lost, or were accidentally or designedly injured or defaced, a perfect original might still exist in the sealed-up copy. Then "Jeremiah took the bill of purchase, the sealed one," - the specification and the conditions - "and the open one." The words המּצוה והחקּים are in apposition with 'את־ספר וגו. The Vulgate renders stipulationes et rata; Jerome, stipulatione rata, which he explains by stipulationibus et sponsionibus corroborata. מצוה, usually "a command, order," is probably employed here in the general sense of "specification," namely, the object and the price of purchase; חקּים, "statutes," the conditions and stipulations of sale. The apposition has the meaning, "containing the agreement and the conditions." Both copies of this bill, the prophet-before the eyes of Hanamel, his cousin (דּדי, either in the general sense of a near relation, since the relationship has been stated exactly enough already, or בּן־ has been inadvertently omitted), and before the eyes of, i.e., in the presence of "the witnesses, who wrote in the letter of purchase," i.e., had subscribed it as witnesses in attestation of the matter, and in the eyes of all the Jews who were sitting in the court of the prison, and in whose presence the transaction had been concluded - delivered up to his attendant Baruch, son of Nerijah, the son of Mahsejah, with the words, Jeremiah 32:14 : "Thus saith Jahveh of hosts, the God of Israel: Take these letters, this sealed-up letter of purchase and this open letter, and put them into an earthen vessel, that they may remain a long time there. Jeremiah 32:15. For thus saith Jahveh of hosts, the God of Israel: Houses, and fields, and vineyards shall still be bought in this land." - The second utterance of the Lord (Jeremiah 32:15) declares the reason why the letters were to be preserved in an earthen vessel, in order to protect them from damp, decay, and destruction, namely, because one could make use of them afterwards, when sale of property would still be taking place. There is also implied the intimation, that the present desolation of the land and the transportation of its inhabitants will only last during their time; and then the population of Judah will return, and enter again on the possession of their land. The purchase of the field on the part of Jeremiah had this meaning; and for the sake of this meaning it was announced to him by God, and completed before witnesses, in the presence of the Jews who happened to be in the court of the prison.

Jeremiah 32:16 Parallel Commentaries

Treasury of Scripture Knowledge

I Prayed.

Jeremiah 12:1 Righteous are you, O LORD, when I plead with you: yet let me talk with you of your judgments: Why does the way of the wicked prosper?...

Genesis 32:9-12 And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which said to me, Return to your country...

2 Samuel 7:18-25 Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house...

Ezekiel 36:35-37 And they shall say, This land that was desolate is become like the garden of Eden...

Philippians 4:6,7 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known to God...

Cross References
Philippians 4:6
do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

Philippians 4:7
And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Genesis 32:9
And Jacob said, "O God of my father Abraham and God of my father Isaac, O LORD who said to me, 'Return to your country and to your kindred, that I may do you good,'

Jeremiah 12:1
Righteous are you, O LORD, when I complain to you; yet I would plead my case before you. Why does the way of the wicked prosper? Why do all who are treacherous thrive?

Jeremiah 32:12
And I gave the deed of purchase to Baruch the son of Neriah son of Mahseiah, in the presence of Hanamel my cousin, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard.

Jeremiah 45:1
The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he wrote these words in a book at the dictation of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah:

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Jeremiah 32:15
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