Jeremiah 32:11
Parallel Verses
English Standard Version
Then I took the sealed deed of purchase, containing the terms and conditions and the open copy.

King James Bible
So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was open:

American Standard Version
So I took the deed of the purchase, both that which was sealed, according to the law and custom, and that which was open:

Douay-Rheims Bible
And I took the deed of the purchase that was sealed, and the stipulations, and the ratifications with the seals that were on the outside.

English Revised Version
So I took the deed of the purchase, both that which was sealed, according to the law and custom, and that which was open:

Webster's Bible Translation
So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was open:

Jeremiah 32:11 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The time and the circumstances of the following message from God. - The message came to Jeremiah in the tenth year of Zedekiah, i.e., in the eighteenth year of Nebuchadrezzar (cf. Jeremiah 25:1 and Jeremiah 52:12), when the army of the king of Babylon was besieging Jerusalem, and Jeremiah was kept in confinement in the fore-court of the royal palace. These historical data are inserted (Jeremiah 32:2-5) in the form of circumstantial clauses: 'ואז חיל וגו, "for at that time the army of the king of Babylon was besieging Jerusalem." The siege had begun in the ninth year of Zedekiah (Jeremiah 39:1; Jeremiah 52:4), and was afterwards raised for a short time, in consequence of the approach of an auxiliary corps of Egyptians; but, as soon as these had been defeated, it was resumed (Jeremiah 37:5, Jeremiah 37:11). Jeremiah was then kept confined in the court of the prison of the royal palace (cf. Nehemiah 3:25), "where Zedekiah, king of Judah, had imprisoned him, saying: Why dost thou prophesy, 'Thus saith the Lord, Behold, I will give this city into the hand of the king of Babylon, so that he shall take it; Jeremiah 32:4. And Zedekiah, the king of Judah, shall not escape out of the hand of the Chaldeans, but shall assuredly be delivered into the hand of the king of Babylon, and his mouth shall speak with his mouth, and his eyes shall behold his eyes; Jeremiah 32:5. And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the Lord. Though ye fight with the Chaldeans, ye shall not succeed?'" - We have already found an utterance of like import in Jeremiah 21:1-14, but that is not here referred to; for it was fulfilled at the beginning of the siege of Jerusalem, and did not bring on Jeremiah the consequences mentioned here. From Jeremiah 37 we learn that Jeremiah, during the siege of Jerusalem, on till the time when it was raised through the approach of the Egyptian army, had not been imprisoned, but went freely in and out among the people (Jeremiah 37:4.). Not till during the temporary raising of the siege, when he wanted to go out of the city into the land of Benjamin, was he seized and thrown into a dungeon, on the pretence that he intended to go over to the Chaldeans. There he remained many days, till King Zedekiah ordered him to be brought, and questioned him privately as to the issue of the conflict; when Jeremiah replied, "Thou shalt be delivered into the hand of the king of Babylon." On this occasion Jeremiah complained to the king of his imprisonment, and requested that he might not be sent back into the dungeon, where he must soon perish; the king then ordered him (Jeremiah 37:11-21) to be taken into the court of the prison-house (חצר , Jeremiah 37:21), where he remained in confinement till the city was taken (Jeremiah 38:13, Jeremiah 38:28; Jeremiah 39:14). The statement in our verses as to the cause of this imprisonment does not contradict, but agrees with the notice in Jeremiah 37, as soon as we perceive that this account contains merely a brief passing notice of the matter. The same holds true of the utterance of the prophet in Jeremiah 32:3-5. Jeremiah, even at the beginning of the siege (Jeremiah 21:3.), had sent a message of similar import to the king, and repeated the same afterwards: Jeremiah 34:3-5; Jeremiah 37:17; Jeremiah 38:17-23. The words of our verses are taken from these repeated utterances; Jeremiah 32:4 agrees almost verbatim with Jeremiah 34:3; and the words, "there shall he remain עד־פּקדי אתו, till I regard him with favour," are based upon the clearer utterance as to the end of Zedekiah, Jeremiah 34:4-5. - The circumstances under which Jeremiah received the following commission from the Lord are thus exactly stated, in order to show how little prospect the present of the kingdom of Judah offered for the future, which was portrayed by the purchase of the field. Not only must the kingdom of Judah inevitably succumb to the power of the Chaldeans, and its population go into exile, but even Jeremiah is imprisoned, in so hopeless a condition, that he is no longer sure of his life for a single day.

Jeremiah 32:11 Parallel Commentaries

Treasury of Scripture Knowledge

according.

Luke 2:27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,

Acts 26:3 Especially because I know you to be expert in all customs and questions which are among the Jews: why I beseech you to hear me patiently...

1 Corinthians 11:16 But if any man seem to be contentious, we have no such custom, neither the churches of God.

Cross References
Luke 2:27
And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law,

Jeremiah 32:12
And I gave the deed of purchase to Baruch the son of Neriah son of Mahseiah, in the presence of Hanamel my cousin, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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